<?xml version="1.0" encoding="UTF-8"?>
<book dtd-version="2.1"
      xml:lang="en"
      xmlns:mml="http://www.w3.org/1998/Math/MathML"
      xmlns:xlink="http://www.w3.org/1999/xlink">
   <book-meta>
      <book-title-group>
         <book-title>A Catalogue of the Mongolian Manuscripts and Xylographs of the
                        Ernst-Collection</book-title>
      </book-title-group>
      <contrib-group>
         <contrib>
            <name>
               <surname>Kollmar-Paulenz</surname>
               <given-names>Karénina</given-names>
            </name>
            <aff>University of Bern</aff>
            <email>karenina.kollmar-paulenz@unibe.ch</email>
            <role>Editor</role>
         </contrib>
      </contrib-group>
      <pub-date>
         <year>2025</year>
      </pub-date>
      <isbn>978-3-03917-098-2</isbn>
      <publisher>
         <publisher-name>Bern Open Publishing</publisher-name>
         <publisher-loc>Bern</publisher-loc>
      </publisher>
      <edition>1</edition>
      <permissions>
         <license license-type="open-access"
                  xlink:href="http://creativecommons.org/licenses/by/4.0/">
            <license-p>CC BY 4.0 International License</license-p>
         </license>
      </permissions>
      <abstract>
         <p>The Swiss physical chemist and nobel laureate Prof. Dr. Richard R. Ernst who
                        passed away a few years ago, had acquired a large collection of Tibetan and
                        Mongolian xylographs and manuscripts over the course of several decades. The
                        catalogue presents the Mongolian part of this unique collection, which
                        consists of 275 individual texts. The oldest of the texts described here
                        date from the 17th century, the youngest are from the first half of the 20th
                        century. The collection encompasses the full range of Mongolian literature,
                        from translations of the Tibetan Buddhist canon to ritual instructions,
                        astrological texts, and divinatory manuals, from historical works and
                        narrative literature to multilingual terminological dictionaries, medical
                        treatises and administrative documents. The collection also includes some
                        richly illustrated stories about the Buddhist hells.</p>
      </abstract>
   </book-meta>
   <front-matter>
      <preface>
         <book-part-meta>
            <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.introduction</book-part-id>
            <title-group>
               <title>Introduction</title>
            </title-group>
         </book-part-meta>
         <named-book-part-body>
            <p>The Swiss chemist Prof. Dr. Richard R. Ernst, who was awarded the
Nobel Prize in Chemistry in 1991 for his pioneering contributions to the
development of high-resolution nuclear magnetic resonance (NMR)
spectroscopy, had a deep interest in Tibetan art since a brief stay in
Nepal in 1968. He discovered Tibetan thangkas at the market in
Kathmandu, and ever since then he has been captivated by these works of
art, which were initially very foreign to him but nonetheless inspired
him with their “fantastic colorfulness” (Ernst 2018, 8). Not only did he
start collecting Tibetan thangkas, but his passion for Tibetan artwork
led him to study Tibetan Buddhist religion and philosophy in depth<xref ref-type="fn"
                     rid="Template_Introduction-fn1"
                     id="Template_Introduction-fnref1">1</xref> and to become committed to social
engagement in the Tibetan exile-institutions, in particular the monastic
Tibet Institute in Rikon, Switzerland. In later years, he began to study
the Tibetan culture of the book. As he told me in a conversation in
2003, the inspiration stemmed from an elaborately carved wooden Tibetan
book cover that he had acquired. He began collecting Tibetan manuscripts
and printed scriptures many of which he acquired via the Internet since
the late 1990s. Although it is difficult to establish the provenance of
the more than 800 individual Tibetan texts, in manuscript and xylograph
formats, most of them probably originate from Mongolia. At any rate,
this can be concluded from the large number of texts written or printed
on paper that was produced in the paper mills situated in the Vyatka
province in the north of the European part of the Tsarist Empire and
imported into Mongolia. But we also find xylographs from Beijing and
works bound in the Chinese style of double-leaved books in the
collection, and even European notebooks.</p>
            <p>Among the offers that reached Professor Ernst via the Internet were
Mongolian illuminated manuscripts. They provided the initial spark for
his fascination with Mongolia and all things Mongolian. Of the Mongolian
manuscripts and xylographs, which he now acquired alongside the Tibetan
ones, he was particularly interested in the <italic>jiruγ-tu nom,</italic>
illustrated stories, the majority of which depicted the numerous
Buddhist hells with powerful imagery. The Mongolian part of the
collection therefore contains a whole series of illuminated manuscripts.
However, the Mongolian part is considerably smaller than the Tibetan
one. It contains a total of 201 units, some of which comprise more than
one work. In total, the Mongolian part consists of 275 individual works.
The relatively small proportion of Mongolian-language works compared to
the Tibetan texts of the collection tells us something about the
character of the collection as a whole: Many of the works are religious,
and the language of Buddhism in Mongolia has been predominantly Tibetan
since the late seventeenth century. As a result, the demand for
religious texts in the Mongolian language was relatively low.</p>
            <p>The present catalogue describes the Mongolian part of the collection
assembled by Richard Ernst. In it, the translation literature from the
Tibetan Buddhist canon, the <italic>Kanjur</italic>, forms the most substantial
category with fifty works. The outstanding importance of the
Vajracchedikā-Prajñāpāramitā for the Mongols is reflected in the fact
that this work is represented in a total of eighteen copies. The
collection contains seven copies of the Thar pa chen po and two editions
of the Pañcarakṣā. Buddhist parables were immensely popular in the
Mongolian regions, so it is not surprising that the <italic>Ocean of
parables</italic> (M. <italic>üliger-ün dalai</italic>) is represented by three
copies of two translators. Non-canonical religious texts include two
<italic>gZungs bsdus</italic> editions, one of which has already been described
in detail elsewhere (Kollmar-Paulenz 2015). The importance that Buddhist
ideas on rebirth must have played in the Mongolian regions becomes clear
from the fact that the Mongolian version of the <italic>Tibetan Book of the
Dead</italic> is represented six times. This impression is reinforced by the
total of twelve texts that deal exclusively with Buddhist hells and
peregrination motifs. The collection is also rich in ritual, prayer,
divination and astrological texts. These categories comprise a total of
sixty-two texts.</p>
            <p>Narrative works form a further focus. Among them we find the
translation of the <italic>Mani gambum</italic> prepared by Manju siri darqan
blam-a as well as the hagiography of Milarepa and stories from the cycle
of Vikramāditya but also translations of Chinese novels such as <italic>The
Tale of the Three Kingdoms.</italic>
            </p>
            <p>Linguistics makes up many secular works. They mostly include bi- and
quadrilingual terminological dictionaries such as the famous
Tibetan-Mongolian <italic>Dag yig mkhas pa’i ’byung gnas</italic>, which exists
in three, albeit incomplete, editions. The bilingual dictionary composed
by the A la sha lha ram pa Ngag dbang bstan dar in 1838 is also
represented by three copies. The well-known quadrilingual
(Manchu-Mongolian-Chinese-Tibetan) dictionary <italic>Duin hacin-i hergen
kamciha buleku bithe/ Dörben jüil-ün üsüg qabsuruγsan toli bičig</italic> is
represented by four (incomplete) copies. There is also a bilingual
Manchu-Mongolian dictionary.</p>
            <p>The collection also includes a few historical and biographical works,
as well as official documents. There are two volumes from the
<italic>Iledkel Šastir</italic>, and the well-known biography of Tsong kha pa is
represented by a few incomplete copies, as well as some official
documents from the time of the theocratic government and the socialist
period before the scriptural reform in 1941.</p>
            <p>In addition to the works written in Uighur-Mongolian script, there
are also a number of Oirat works written in the “clear script”. Most of
them are copies of canonical works. We also find several bilingual
Tibetan-Mongolian works.</p>
            <p>As already mentioned, Richard Ernst acquired most of his extensive
collection of Tibetan and Mongolian manuscripts and xylographs via the
Internet, as I learned from conversations with him. However, he was
always reluctant to reveal his individual retailers so that, as in the
case of the Tibetan works, the exact provenance of the Mongolian works
cannot be determined in most cases. He also purchased some books
directly on site in Ulaanbaatar when he visited Mongolia on his lecture
tours. For example, he once told me by email from Mongolia about the
purchase of the above-mentioned <italic>Mani gambum</italic> which he had bought
in a store near Sukhbaatar Square in Ulaanbaatar. He informed me that
the work was now on its way to Switzerland by post, directly to the
Institute for the Science of Religion.</p>
            <p>From the mid-2000s, the majority of Ernst’s manuscript and xylograph
collection was kept in the Bern Institute for cataloguing. Daniel
Scheidegger, the then Tibetan lecturer at the Institute for the Science
of Religion, compiled a title list for the Tibetica in the collection.
This list was later supplemented by the author of this catalogue. In
2021 Richard Ernst passed away, and in 2022 his widow, Magdalena Ernst,
donated the Tibetica in the collection to the monastic Tibet Institute
in Rikon. The list of titles can be found on the library's homepage (<ext-link xlink:href="https://tibet-institut.ch/content/tir/de/library_content.html">https://tibet-institut.ch/content/tir/de/library_content.html</ext-link>,
under “Bequests and donations”: Tibetica Richard R. Ernst), and the
works can be viewed on site. The Tibetan part of the collection also
contains a few Mongolian-language texts. They are mentioned here for
reasons of documentation. The Mongolian texts in Rikon include an
illustrated Molom toyin text (coll. call number ET 973), an incomplete
bilingual edition of the Dran pa nyer bzhag (coll. call number ET 976)
and a manuscript of the canonical Thar pa chen po (coll. call number ET
880). Most remarkable, however, is the Beijing xylograph in two volumes
of the <italic>Mani gambum</italic> in the translation of the Rab ’byams pa Chos
rje Jaya Paṇḍita of the Erkečüs, which the latter had prepared during
his stay at the Öljeitü monastery on the banks of the Irtysh river “on
the western side of the richly forested Altai Qan” (vol. 2, fol. 274r)
from 1643 to the winter of 1644 (coll. call number ET 972). However, the
work was not printed until 1712. The text in the Tibetan part of the
Ernst Collection is the reprint from 1736 (vol. 2, fol. 275r). This
Mongolian Beijing xylograph, which is now kept in Rikon, had been stored
separately from the other books in the collection by Professor Ernst in
his home, carefully wrapped in airtight plastic wrap. The reason for
this separate storage became apparent when the librarian in Rikon,
Renate Koller, and I unpacked the first volume: the first fifty or more
folios had been literally eaten away by mold in the upper right half.
This volume is in a very poor state of preservation and requires careful
restoration.</p>
            <p>Magdalena Ernst generously bequeathed the Mongolian part of the
collection to the Institute for the Science of Religion. As the
professional storage of such a collection exceeds the possibilities of
an institute, the University Library of the University of Bern has
kindly agreed to include the Mongolica in its Special Collections.</p>
            <p>Beyond the attempt to acquire as many illuminated manuscripts as
possible, Richard Ernst did not collect according to a recognizable
system. He apparently bought whatever was offered to him and aroused his
interest. As a result, the collection also includes rarities such as a
Manchu language manual of human physiognomy. Although Chinese language
manuals of this kind are known (Kohn 1986), I am not aware of any Manchu
ones. As the contents of the manual could not be identified more
precisely, I have classified this rare book among the unidentified
works.</p>
            <p>During the cataloguing of the Mongolica, it turned out that two
works, an old manuscript of the Hundred Thousand Songs of Milarepa and a
print of the Gesar Epic from the Kangxi era, contained stamps from two
Mongolian libraries. These books were almost certainly removed from the
respective libraries and sold via the Internet. It was therefore decided
that these works should be restituted to Mongolia and the appropriate
steps were taken. Although they are no longer part of the current
physical collection, they are described in the catalogue as they built
part of the original collection.</p>
            <p>In the catalogue, the works are assigned to the following
categories:</p>
            <table-wrap>
               <table>
                  <colgroup>
                     <col/>
                     <col/>
                  </colgroup>
                  <tbody>
                     <tr>
                        <td>A</td>
                        <td>Buddhist canonical works</td>
                     </tr>
                     <tr>
                        <td>B</td>
                        <td>non-canonical upadeśas</td>
                     </tr>
                     <tr>
                        <td>C</td>
                        <td>history and biography</td>
                     </tr>
                     <tr>
                        <td>D</td>
                        <td>narrative literature</td>
                     </tr>
                     <tr>
                        <td>E</td>
                        <td>Buddhist commentary</td>
                     </tr>
                     <tr>
                        <td>F</td>
                        <td>didactic works</td>
                     </tr>
                     <tr>
                        <td>G</td>
                        <td>ritual</td>
                     </tr>
                     <tr>
                        <td>H</td>
                        <td>prayer</td>
                     </tr>
                     <tr>
                        <td>J</td>
                        <td>descriptions of Sukhāvatī</td>
                     </tr>
                     <tr>
                        <td>K</td>
                        <td>guidebooks to holy sites</td>
                     </tr>
                     <tr>
                        <td>L</td>
                        <td>descriptions of Buddhist hells and peregrination tales</td>
                     </tr>
                     <tr>
                        <td>M</td>
                        <td>divination and astrology</td>
                     </tr>
                     <tr>
                        <td>N</td>
                        <td>epic and tales</td>
                     </tr>
                     <tr>
                        <td>O</td>
                        <td>epistles and prophecies</td>
                     </tr>
                     <tr>
                        <td>P</td>
                        <td>medicine</td>
                     </tr>
                     <tr>
                        <td>Q</td>
                        <td>language</td>
                     </tr>
                     <tr>
                        <td>R</td>
                        <td>official documents</td>
                     </tr>
                     <tr>
                        <td>S</td>
                        <td>miscellanea</td>
                     </tr>
                     <tr>
                        <td>T</td>
                        <td>unidentified works</td>
                     </tr>
                  </tbody>
               </table>
            </table-wrap>
            <p>The assignment of individual works to the categories used here is not
always clear-cut. A ritual work may, for example, contain divinatory
traits or aspects of a prayer. In some cases, the decision as to which
category a work is assigned to is therefore somewhat arbitrary. However,
since there is no standard classification system for catalogues of
Mongolica, the assignment of individual works to the different
categories should be treated with leniency.</p>
            <p>Richard Ernst has often acquired bundles of works and assigned them a
uniform call number. During cataloguing, it turned out that some of
these bundles contained works of different categories. However, as the
storage of the collection in the Special Collections holdings reflects
the original unity, such bundles are consistently described under
“Miscellanea”. Among the Miscellanea is one bundle of a total of 42
individual texts, many of them prayers or short ritual texts. This
bundle, wrapped in a cloth (Khalkh.-M. <italic>barintag</italic>), represents a
collection that was compiled in the Mongolian regions either by laymen
or monks and used in daily liturgical practice. Their practical size
made it possible to always carry the texts with them. They were
traditionally worn under the deel, the Mongolian garment, on the bosom
and are therefore also known as “bosom books” (Khalkh.-M. <italic>övör
nom</italic>).</p>
            <p>Two illuminated manuscripts (ET 427 and ET 325) are the only works
(apart from the Mongolian books mentioned above, which ended up in
Rikon) that were not brought to the Institute for the Science of
Religion for cataloguing because they were in an extremely poor state of
preservation. They remained with Professor Ernst. In the meantime,
Magdalena Ernst has donated the collection of Mongolian thangkas,
tsaglis and other art objects, including the two manuscripts, to the
<italic>Museum der Kulturen</italic> in Basel. Both manuscripts will be
integrated into the Ernst Collection of Mongolian Manuscripts and
Xylographs at a later date. In the meantime, photographic illustrations
are available as substitutes.</p>
            <p>Some selected texts are made available online as PDFs.</p>
            <sec>
               <title>Layout of the catalogue</title>
               <p>The description of the works is arranged as follows:</p>
               <list list-type="order">
                  <list-item>
                     <p>Running number of the catalogue.</p>
                  </list-item>
                  <list-item>
                     <p>Title of the work, if available. In the case of canonical works, the
Tibetan and Sanskrit titles (if available) are also given.</p>
                  </list-item>
                  <list-item>
                     <p>Library signature.</p>
                  </list-item>
                  <list-item>
                     <p>Old coll. call number.</p>
                  </list-item>
                  <list-item>
                     <p>Technical description: manuscript or xylograph, type of book, format,
number of folios/pages, number of lines per folio/page, marginal title
and pagination. The technical description also contains special features
such as double pagination, illustrations, glosses, etc. and, if deemed
important, comments on the condition of the work.</p>
                  </list-item>
                  <list-item>
                     <p>Cover title (if available), incipit and terminatur. If a colophon is
available, in most cases the colophon is given in transcription, or at
least the relevant data contained therein is given in English summary.
For some works a detailed table of contents is provided. If it seems
necessary, a brief characterization of the work is given.</p>
                  </list-item>
                  <list-item>
                     <p>References to copies held in other libraries are provided only
sparingly. A complete list of references would have exceeded the scope
of the catalogue. For technical reasons, the references are given in the
notes.</p>
                  </list-item>
               </list>
               <p>The indices contain the titles or, in the case of untitled works, the
incipit. The bibliography includes only the works that have been
cited.</p>
            </sec>
            <sec>
               <title>A Note on
Transliteration and Transcription </title>
               <p>The transliteration of the Tibetan follows Wylie. Classical Mongolian
is rendered in the transliteration by Mostaert/Vladimirtsov with one
exception: <italic>ǰ</italic> is transcribed as <italic>j.</italic> Manchu follows the
transliteration of Jerry Norman. Chinese is rendered in Pinyin. The
transliteration of Sanskrit follows the internationally established
standards. Tibetan and Mongolian terms that have become part of everyday
language, such as <italic>Kanjur</italic> or <italic>Milarepa</italic>, are rendered in
their simplified form.</p>
            </sec>
         </named-book-part-body>
         <back>
            <fn-group>
               <title>Notes</title>
               <fn id="Template_Introduction-fn1">
                  <p> Ernst 2020,
178-200. <xref ref-type="fn-backlink"
                           rid="Template_Introduction-fnref1">↩︎</xref>
                  </p>
               </fn>
            </fn-group>
         </back>
      </preface>
   </front-matter>
   <book-body>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>A</label>
               <title>Buddhist canonical works</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.1</book-part-id>
                  <title-group>
                     <label>
1
</label>
                     <title>S.
Ārya-ghanjāmahābhricaphulukarmāvaraṇaśodhaya-buddharakurabhuhā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa thar pa chen po phyogs su rgyas pa ’gyod changs kyis sdig
sbyangs te sangs rgyas su grub pa rnam par bkod pa zhes bya ba theg pa
chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu yeke-de tonilγaγči jüg-üd-tür delgeregsen γasiγutan gemsiküi
ber kilinčes-i arilγaγad burqan bolγan bütügeküi-e teyin büged
jokiyaγsan neretü yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A5 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_383</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 37,9 : 15,3 cm, the three parts numbered separately: fol.
1-35r, 1-43r, 1-35r, 21-23 lines, left margin r: designation of the part
(ekin, dumda, adaγ), followed by Mongolian pagination; on the left
margin of fol. 1 of all three parts: Tibetan syllables om ah hum; 1v:
red script, rest alternating black and red script, text framed in
black.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <sec>
                     <label>1.1.</label>
                     <p content-type="description">Description as above; fol. 1v and 2r: Tibetan transliteration of
Sanskrit and Tibetan titles written between the lines and at the left
margin; cover fol. consisting of two fols. pasted together, damaged and
partly repaired; fol. 1v: left side colour-illustration of Buddha
Śākyamuni, right side colour-illustration of Tsong kha pa.</p>
                     <p>Inc. (1v) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (35r) (5) γurban erdenis-ün naran-i (6) γurban-ta::</p>
                  </sec>
                  <sec>
                     <label>1.2.</label>
                     <p content-type="description">Description as above; cover fol. damaged and partly repaired; cloth
cover on cover fol. partly preserved; fols. 5 and 6 numbered <italic>dumda
dörben tabun</italic> and <italic>dumda tabun jirγuγan</italic> respectively; fols.
36 and 37 missing; lines 14-22 of fol. 5v and 1-13 of fol. 6v were
corrected by stitching a part of another fol. onto the lines; fol. 1v:
left side colour-illustration of Buddha Vipaśyin, right side
colour-illustration of Tārā.</p>
                     <p>Inc. (1v) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (43r) (9) tarni-yi eyin (10) kemen ügülebei:: followed by a
Sanskrit <italic>dhāraṇī.</italic>
                     </p>
                  </sec>
                  <sec>
                     <label>1.3.</label>
                     <p content-type="description">Description as above; cloth cover on cover fol. partly preserved; on
fol. 34r part of the text is missing; fol. 1v: left side
colour-illustration of Buddha Śākyamuni, right side colour-illustration
of the Green Tārā.</p>
                     <p>Inc. (1v) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (35r) (18) erkin degedü blam-a-dur-iyan sitüjü (19) eke
boluγsan qamuγ amitan-u tusa-yin tulada (20) yekede tonilγaγči sudur-i
tamaγ-a čuγulγaγsan-iyar (21) egüri nasuda degeretügei qotolada::</p>
                     <p>Col. (34v8-20) yirtinčü-dekin-ü itegel burqan baγsi: yegüdkel ügei
bodi yabudal-tu bodisung-nar-a: yerü busu degedü yeke kölgen-i
ilangγui-a nomlaγsan: yekede tonilγaγči neretü ene yeke kölgen sudur-i::
dalai metü ülemji süsüg bisirel-tü: dayiming sečen qaγan-u duradduγsan
jarliγ-iyar: daγan bayasulčaju köke odser kemekü kelemeči: dayidu-yin
darumal sudur-ača mongγolčilan orčiγulbai:: […] orčiγuluγsan ariγun
buyan-u gerel-iyer: eldeb amitan-u sedkil-ün qarangγus-i geyigülüged:
erkin qoyar čiγulγan-u linqua-i delgeregüljü: erketü burqan-u qutuγ-tur
kürküi boltuγai::</p>
                     <p>This Thar pa chen po edition is a handwritten copy of the translation
prepared by Kun dga’ ’od zer and printed for the first time in 1650
(Heissig 1954, No. 1). The printing note (fol. 35r18-21) is identical
with the printing note of the manuscript described by Heissig/Sagaster
1961, No. 273, but does not contain the printing date.<xref ref-type="fn"
                              rid="Template_UB_1-fn1"
                              id="Template_UB_1-fnref1">1</xref>
                     </p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_1-fn1">
                        <p> Ligeti 1942-44,
No. 1021; Kas’yanenko 1993, No. 667; Heissig/Sagaster 1961, No. 273;
Uspensky 1999, Nos. 045, 046. <xref ref-type="fn-backlink"
                                 rid="Template_UB_1-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.2</book-part-id>
                  <title-group>
                     <label>
2
</label>
                     <title>S.
Ārya-ghanjāmahābhricaphulukarmāvaraṇaśodhaya-buddharakurabhuhā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa thar pa chen po phyogs su rgyas pa ’gyod changs kyis sdig
sbyangs te sangs rgyas su grub pa rnam par bkod pa zhes bya ba theg pa
chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu yeke-de tonilγaγči jüg-üd-tür delgeregsen γasiγutan gemsiküi
ber kilinčes-i arilγaγad burqan bolγan bütügeküi-e teyin büged
jokiyaγsan neretü yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A4 : 8</p>
                  </boxed-text>
                  <boxed-text content-type="Urheber">
                     <p>ET_431</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 30,1 : 8,7 cm (25,1 : 5,9), the three parts numbered
separately: fol. 1-51v, 1-49r, 1-41r, 21-22 lines; left margin r:
designation of the part in Tibetan letters ka, kha and ga in Tibetan and
Mongolian script followed by Mongolian pagination; fols. 1-2r:
alternating red and black script, rest black script, text framed in
black; on several fols. thin white cloth is glued, paper slightly
stained.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγ-tu yeke-de tonilγaγči jüg-üd-tür delgergegsen [!]
gemsin γasiγudaqui ber nigül-i arilγaču burqan-i bütügegül-ün jokiyaγči
neretü yeke kölgen sudur orošiba::</p>
                  <sec>
                     <label>1.1.</label>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. (1r) (1) namo (2) buddhay-a:: (3) namo dhar(4) may-a::</p>
                     <p>Term. (51v) duraduγ(12)san-i üküküi čaγ-tur nigen (13) sayin baγsi
büged::</p>
                  </sec>
                  <sec>
                     <label>1.2.</label>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. (1r) (1) namo buday-a:: (2) namo darmay-a::</p>
                     <p>Term. (49r) (18) emüne ene mandir-a tarni-yi (19) ügülebei::</p>
                  </sec>
                  <sec>
                     <label>1.3.</label>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. (1r) (1) namo budadha(2)y-a:: namo dhar(3)may-a::</p>
                     <p>Term. (40r) (8) bütügegülün jokiyaγči neretü (9) yeke kölgen sudur
daγusba::</p>
                     <p>Col. (40r10-41r3) ene qutuγ-tu yekede tonilγaγči jüg-üd-tür
delgeregsen sudur: egün-eče urida bükü busu merged orčiγuluγsad: ene
mongγolun γajar-a delgerejü olan bui büge-sü ber: esergü tesergü üge
utaγaš-i anu jokilduqu busu-yin tulada: tegüdegerel ügei süsüg-tü
bayasqulang neretü tidsi: temdegtei-e orčiγul kemen basa basa
duraduγsan-dur: tede merged-ün orčiγuluγsad-i buru[γu]siyaju burčiju
jasabasu ele: teres legüi nayidangγui ber üiledügsen kemegdekü bükü-yin
tulada: telkeltü altan gerel ubasi: töbed-ün olan yeke bičig-üd-i
tokiyalduγulju: tüseljü medegsen-iyen činege-ber: mongγol-un ayalγu-dur
tegüsken jasaju orčiγulju orosiγulbai bi: egün-eče boluγsan kedüi büküi
buyan-iyar: ene bi qoiči töröl-dür bida bügüdeger: endegsen nigül-iyen
gemšin arilγaqui sedkil-tü bolju: ene sudur-i bičiküi ungsiqui-ača ülü
anggajiraqui boltuγai: tere metü üiledügsen čaγlasi ügei buyan-i-iyar:
terigüle-si ügei eke boluγsan qamuγ amitan bügüdeger: temdegtei-e
nasun<xref ref-type="fn"
                              rid="Template_UB_2-fn1"
                              id="Template_UB_2-fnref1">1</xref> ürgüljide yeke kölgen-iyer yabuju
tedüi kü burqan-u qutuγ-i [üdter] olqu boltuγai:: Single line on the
right side of the fol.: <italic>dun-i nige jaγun döčin nige.</italic>
                     </p>
                     <p>The translator was Altan gerel ubasi, at the request of Süsügtü
bayasqulang neretü tidsi. <xref ref-type="fn"
                              rid="Template_UB_2-fn2"
                              id="Template_UB_2-fnref2">2</xref>
                     </p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_2-fn1">
                        <p> The next word
<italic>örči</italic> is deleted. <xref ref-type="fn-backlink"
                                 rid="Template_UB_2-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_2-fn2">
                        <p> Sazykin 2001,
No. 2813; Ligeti 1942-44, No. 1021; Kas’yanenko 1993, No. 667. <xref ref-type="fn-backlink"
                                 rid="Template_UB_2-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.3</book-part-id>
                  <title-group>
                     <label>
3
</label>
                     <title>S.
Ārya-ghanjāmahābhricaphulukarmāvaraṇaśodhaya-buddharakurabhuhā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa thar pa chen po phyogs su rgyas pa ’gyod changs kyis sdig
sbyangs te sangs rgyas su grub pa rnam par bkod pa zhes bya ba theg pa
chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu yeke-de tonilγaγči jüg-üd-tür delgeregsen γasiγutan gemsiküi
ber kilinčes-i arilγaγad burqan bolγan bütügeküi-e teyin büged
jokiyaγsan neretü yeke kölgen sudur </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A6 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_739</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Xyl., pothi, 36,6 : 10,7 cm (26,5 : 7,6), fols. 1-184r, 19 lines,
left margin r: Mongolian pagination; alternating black and red script,
text framed in black-red. Thick Chinese paper with plant fibres, all
fols. marked by two tiny holes at the left and right margins
respectively. Kept between two painted wooden boards.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγ-tu yekede tonilγaγči jüg-üd-tür delgeregsen gemsin
γasiγudaqui ber nigül-i arilγaču burqan-i bütügegül-ün jokiyaγči neretü
yeke kölgen sudur orošiba:</p>
                  <p>Inc. (1) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (183r) (17) burqan-i bütügegül-ün joγi(18)yaγči neretü yeke
kölgen (19) sudur tegüsbe::</p>
                  <p>Col. (183v1-184r19) ene qutuγ-tu yekede tonilγaγči jüg-üd-tür
delgeregsen sudur: egün-eče urida bükü busu merged-ün orčiγuluγsad: ene
mongγol γajar delgerejü olan bui bügesü ber: esergü tesergü üge udγasi
anu joγilduqu busu-yin tula-da:: tegüdegerel ügei süsüg-tü bayasqulang
neretü tidsi: temdegtei-e orčiγul kemen basa basa duradqaγsan-dur-i:
tede merged-ün orčiγuluγsad-i buruγusiyaju burčiju jasabasu ele:
tereslegüi nayidangγui ber üiledügsen kemegdekü büküyin tula-da:: tel
keletü altan gerel uba-si: töbed-ün olan eke bičig-üd-i toγiyalduγulju:
tüseljü medegsen-iyen činegeber mongγo-lun ayalγu-dur: tegüsken jasaju
orčiγulju orosiγulbai bi:: egün-eče boluγsan kedüi bükü buyan-iyar: ene
ba qoiči töröl-dür bida bügüdeger: endegsen nigül-iyen gemšin aril-γaqui
sedkil-tü bolju: ene sudur-i bičiküi ungsiqui-ača ülü anggajiraqui
boltuγai:: tere metü üiledügsen čaγlasi ügei buyan-iyar: terigülesi ügei
eke boluγsan amitan bügü-deger: temdegtei-e nasu ürgül-jide yeke
kölgen-iyer yabu-ju: tedüi kü burqan-u qutuγ-i üter olqu boltuγai::
manggalam: bayantu: ::</p>
                  <p>A printed edition of No. 2.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.4</book-part-id>
                  <title-group>
                     <label>
4
</label>
                     <title>S.
Ārya-ghanjāmahābhricaphulukarmāvaraṇaśodhaya-buddharakurabhuhā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa thar pa chen po phyogs su rgyas pa ’gyod changs kyis sdig
sbyangs te sangs rgyas su grub pa rnam par bkod pa zhes bya ba theg pa
chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu yeke-de tonilγaγči jüg-üd-tür delgeregsen γasiγutan gemsiküi
ber kilinčes-i arilγaγad burqan bolγan bütügeküi-e teyin büged
jokiyaγsan neretü yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A2 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_681</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 31 : 9,6 cm (25,9 : 7,4), the three parts numbered
separately: fol. 1-54r, 1-47r, 1-37r, 20 lines, left margin r:
designation of the part in Galik letters ka, kha and ga followed by
Mongolian pagination, text framed in black. Part kha fol. 1 left margin:
qoyaduγar; part ga fol. 1 left margin: γurbaduγar. Part ka fol. 1: the
left and right sides of the fol. are left blank, in the middle in red
script namo buddhay-a, namo dharmay-a, namo sangghay-a; fol. 2r of parts
ka and ga: Tibetan transliteration of the Sanskrit and Tibetan titles
written between the lines. The cover fol. and fol. 2 of part ka are
badly damaged, also the last 6 fols. of part ga; paper partly water
stained. The last two fols. of the text consist of slightly thinner
paper and the script differs significantly from the rest.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <sec>
                     <label>1.1.</label>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. (1) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (54r) (19) sayin baγsi büged:: (20) om ma ni bad me huu:
manggalam::</p>
                  </sec>
                  <sec>
                     <label>1.2.</label>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. (1) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (47r) (9) mandir-a tarni-yin (10) ügülesügei:: (11) ma gha
la::</p>
                  </sec>
                  <sec>
                     <label>1.3.</label>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. (1) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (36v) (9) burqan-u bütügegülün jokiyaγči ner-e(10)-tü yeke
kölgen sudur daγusba:</p>
                     <p>Col. (36v11-37r18) ene qutuγtu yekede tonilγaγči jüg-üd-tür
delgeregsen sudur egün-eče urid bükü busu merged-ün orčiγuluγsan:: ene
mongγol γajar-a delgerejü olan bui bügesü ber: eserkü teserkü üge utaγas
anu jokilduju busu-yin tulada: tegüdegerel ügei süsüg bayasuγulang [!]
neretü tedsi temdegtei-e orčiγul kemen basa basa duridaγaγsan<xref ref-type="fn"
                              rid="Template_UB_4-fn1"
                              id="Template_UB_4-fnref1">1</xref>-dur: tere merged-ün orčiγuluγsan-i
[…]γusiyaju burčiju jasabasu ele:: […]eslegüi nayidangγui ber üiledügsen
[…]dekü büküi-yin tulada tele keletü altan […]el uusi: töbed-ün olan
yeke bičig […] -i tokiyalduγulju tüseljü medegsen […]en činege-ber
mongγol-un ayalγu-dur […]egüsken jasaju orčiγulju orosiγulbai bi::
egünče kedüi boluγsan ber büküi buyan-iyar: ene ba qoyitu töröl-dür
biden bügüdeger endegsen nigül-iyen gemsin arilγaqui sedkil-tei bolju::
ene sudur-yi: bičiküi ungsiqui-[ača]<xref ref-type="fn"
                              rid="Template_UB_4-fn2"
                              id="Template_UB_4-fnref2">2</xref> [ülü]<xref ref-type="fn"
                              rid="Template_UB_4-fn3"
                              id="Template_UB_4-fnref3">3</xref>
anggajaraqu boltuγai:: tere metü üileddügsen čaγlasi ügei buyan-iyar
teregülesi ügei eke boluγsan amitan bügüdeger temdegtei-e nasu ürgüljide
yeke kölgen-iyer yabuju: tedüi kü burqan-u qutuγ-i uter<xref ref-type="fn"
                              rid="Template_UB_4-fn4"
                              id="Template_UB_4-fnref4">4</xref>
olqu boltuγai:: manggalam</p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_4-fn1">
                        <p> Read:
<italic>duraduγsan</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_4-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_4-fn2">
                        <p> Gloss. <xref ref-type="fn-backlink"
                                 rid="Template_UB_4-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_4-fn3">
                        <p> Gloss. <xref ref-type="fn-backlink"
                                 rid="Template_UB_4-fnref3">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_4-fn4">
                        <p> Read
<italic>üdter</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_4-fnref4">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.5</book-part-id>
                  <title-group>
                     <label>
5
</label>
                     <title>S.
Ārya-ghanjāmahābhricaphulukarmāvaraṇaśodhaya-buddharakurabhuhā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa thar pa chen po phyogs su rgyas pa ’gyod changs kyis sdig
sbyangs te sangs rgyas su grub pa rnam par bkod pa zhes bya ba theg pa
chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu yeke-de tonilγaγči jüg-üd-tür delgeregsen γasiγutan gemsiküi
ber kilinčes-i arilγaγad burqan bolγan bütügeküi-e teyin büged
jokiyaγsan neretü yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A6 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_948</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 39,7 : 13,2 cm (29,8 : 9,9), the three parts numbered
separately: fol. 1-39v, 1-44v, 1-36r, 20-22 lines, left margin r:
designation of the part in Galik letters followed by Mongolian
pagination. Calamus, alternating red and black script, text framed in
black-red. Tibetan glosses; fol. 39r contains 6 additional lines added
in different handwriting.</p>
                  </boxed-text>
                  <p>No cover title. Title at the end (ga, fol. 36r7-8): Qutuγ-tu yekede
tonilγaγči jüg-güd [!]-tür delgeregsen neretü yeke kölgen sudur.</p>
                  <sec>
                     <label>1.1.</label>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. (back of cover fol., numbered nigen) (1) namo buddhay-a:: (2)
namo dharmay-a::</p>
                     <p>Term. (39v) (22) γurban erdenis-ün narayi γurban-ta ber::</p>
                  </sec>
                  <sec>
                     <label>1.2.</label>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (44v) (12) nidün-ü ilete edeger tarni-yi (13) ügülebei:: (14)
ma gha la</p>
                  </sec>
                  <sec>
                     <label>1.3.</label>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (36r) (8) delgeregsen neretü yeke kölgen sudur (9)
tegüsbe::</p>
                  </sec>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.6</book-part-id>
                  <title-group>
                     <label>
6
</label>
                     <title>S.
Ārya-ghanjāmahābhricaphulukarmāvaraṇaśodhaya-buddharakurabhuhā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa thar pa chen po phyogs su rgyas pa ’gyod changs kyis sdig
sbyangs te sangs rgyas su grub pa rnam par bkod pa zhes bya ba theg pa
chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu yeke-de tonilγaγči jüg-üd-tür delgeregsen γasiγutan gemsiküi
ber kilinčes-i arilγaγad burqan bolγan bütügeküi-e teyin büged
jokiyaγsan neretü yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A3 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_472</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., pothi, 52,3 : 17,9 cm (45,5 : 12,9), the three parts
numbered separately: fol. 1-32r, 1-35r, 1-30r, 25-26 lines, left margin
r: designation of the part in Tibetan letters ka, kha and ga, followed
by Mongolian pagination and by Chinese siglum and pagination; left
margin v: Chinese siglum and pagination. Orange silk-cover of title fol.
is preserved. Cover title in black ornamental frame; back cover: black
illustration of the four lokapāla in black ornamental frame, from left
to right: Virūḍhaka, Dhṛtarāṣṭra, Vaiśravaṇa and Virūpākṣa.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγ-tu degedü yeke-de tonilγaγči neretü sudur
orosiba</p>
                  <sec>
                     <label>1.1.</label>
                     <p content-type="description">Blue silk cover on fol. 1; left side of fol. 1r illustration of
Buddha Śākyamuni, inscription at the right: <italic>Sigemuni</italic>; right
side illustration of Subhūti, inscription at the left:
<italic>Subudi</italic>.</p>
                     <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (32r) (22) γurban erdenis-ün naran-i (23) γurban-ta::</p>
                  </sec>
                  <sec>
                     <label>1.2.</label>
                     <p content-type="description">Silk cover missing, otherwise description as above; left side of fol.
1r illustration of Buddha Maitreya, inscription at the right:
<italic>Mayidari</italic>; right side illustration of Bodhisattva Mañjuśrī,
inscription at the left: <italic>Manjusiri</italic>.</p>
                     <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (35r) (24) om subhadiγub bačar (25)-yi sua ha::</p>
                  </sec>
                  <sec>
                     <label>1.3.</label>
                     <p content-type="description">Silk cover missing, otherwise description as above; left side of fol.
1r illustration of Buddha Dīpaṅkara, inscription at the right:
<italic>Dibungsar-a</italic>; right side illustration of Bodhisattva
Avalokiteśvara, inscription at the left: <italic>Qomsim bodisang</italic>.</p>
                     <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (29v) (16) bütügeküi-e teyin büged jokiyaγsan (17) neretü yeke
kölgen sudur (18) tegüsbe::</p>
                     <p>Col. (29v19-30r21) yirtinčü-dekin-ü itegel burqan baγsi: yegüdkel
ügei bodi yabudal-tan bodi sadu-a-nar-a: yerü busu degedü yeke kölgen-i
ilangγui-a nomlaγsan: yekede tonilγaγči neretü ene yeke kölgen sudur-i::
dalai metü ülemji süsüg bisirel-tü: dayiming sečen qaγan-u duraduγsan
jarliγ-iyar: daγan bayasulčaju kun dga ’odzer kemekü kelemeči:
dayidu-yin darumal sudur-ača mongγolčilan orčiγulbai:: eyin orčiγuluγsan
ariγuna buyan-u gerel-iyer: eldeb amitan-u saqakilün<xref ref-type="fn"
                              rid="Template_UB_6-fn1"
                              id="Template_UB_6-fnref1">1</xref>
qarangγus-i geyigülüged: erkin qoyar čiγulγan-u lingqua-i delgeregüljü::
erketü burqan-u qutuγ-tur kürkü boltuγai:: Egüride gegenei oron-a
saγuγsan rgyalb-a zongdui qoyaγula keb bütügesügei kemekü-yin tulada:
erigseger vang oboγ-tu-yi olju sayin baγsi-dur ögkün bičigüljü keb-tür
seyilgeged: egenegte baγsi blam-a cay-a bandida gegen-e süsüljü
sitügsen-ü küčün-iyer: egün-i nayiraltu töb-ün doloduγar on: namur-un
terigün sar-a-yin sayin edür-e tegüsgebei:: ma gha la::</p>
                     <p>The first part of the colophon corresponds to the colophon of the
printed Kanjur. Printing date: 1729.<xref ref-type="fn"
                              rid="Template_UB_6-fn2"
                              id="Template_UB_6-fnref2">2</xref>
                     </p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_6-fn1">
                        <p> Read
<italic>sedkilün</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_6-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_6-fn2">
                        <p> Ligeti 1942-44,
No. 1021; Kas’yanenko 1993, No. 667; Heissig 1954, No. 14;
Heissig/Sagaster 1961, No. 271; Uspensky 1999, No. 047. <xref ref-type="fn-backlink"
                                 rid="Template_UB_6-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.7</book-part-id>
                  <title-group>
                     <label>
7
</label>
                     <title>S.
Ārya-ghanjāmahābhricaphulukarmāvaraṇaśodhaya-buddharakurabhuhā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa thar pa chen po phyogs su rgyas pa ’gyod changs kyis sdig
sbyangs te sangs rgyas su grub pa rnam par bkod pa zhes bya ba theg pa
chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu yeke-de tonilγaγči jüg-üd-tür delgeregsen γasiγutan gemsiküi
ber kilinčes-i arilγaγad burqan bolγan bütügeküi-e teyin büged
jokiyaγsan neretü yeke kölgen sudur </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A3 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_384</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 50,6 : 18,5 cm, fol. 1-81r, 26-30 lines, left margin
r: Mongolian pagination, marginal title glued to fol. 1v: yekedü
tonilγaγči kemekü yeke külgün sudur; fol. 13 incorrectly numbered and
corrected in red script; fols. 25 and 26 both numbered 26; fol. 80 is
missing; fol. 81 consists of two fols. stitched together.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγ-tu tarpa čepoyin sudur orošibo</p>
                  <p>Oirat title (1v10-13): Qutuq-tu yeke tonil[uq]<xref ref-type="fn"
                           rid="Template_UB_7-fn1"
                           id="Template_UB_7-fnref1">1</xref>sani
žüqtü delgerüülüqči gemšin γašūdaqui-bēr kilinče arilγan burqan-du
bütēküi maši žököγči kemēkü yeke külgüni sudur</p>
                  <p>Inc. (1v) (1) Enedkegiyin kelen-dü:</p>
                  <p>Term. (81r) (24) ene nasun-du eke boluqsadayin eril qangγaqu (25)
boltuγai: (26) […] ma ga la (27) om ma ni pad me huu::</p>
                  <p>Col. (81r1-9, 16-20) odaž-γa ügei süžüq-tü pyagna rdorži terigüüten
duraduqsan-du:: […] pandita rab byam ža ya orčiuluqsan buyan-yer: batuda
šažin arban žüq delgere-tügei: […] narmai yeke ulus-tu tusa amuγuulang
bolquyin tula: narin gün uqatu čul krim rgyamčo samuratan: nayiman tümen
nomiyin öde<xref ref-type="fn"
                           rid="Template_UB_7-fn2"
                           id="Template_UB_7-fnref2">2</xref> nekü-yin tula: nayitangγui ügei
eneriküi-tü dalai onbo<xref ref-type="fn"
                           rid="Template_UB_7-fn3"
                           id="Template_UB_7-fnref3">3</xref> časun-du bičibei::</p>
                  <p>Oirat version of the <italic>Thar pa chen po</italic>, translated by the Jaya
Paṇḍita after 1648. The colophon is identical with the colophon of the
manuscript described by Heissig/Sagaster 1961, No. 274, cf. the
translation given there.<xref ref-type="fn"
                           rid="Template_UB_7-fn4"
                           id="Template_UB_7-fnref4">4</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_7-fn1">
                        <p> Illegible in the
manuscript. Heissig 1961, No. 274, gives <italic>toniluqsani</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_7-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_7-fn2">
                        <p> Nearly
illegible, Heissig, <italic>op.cit.</italic>, gives <italic>öde</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_7-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_7-fn3">
                        <p> Heissig,
<italic>op.cit.</italic>: <italic>ombu</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_7-fnref3">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_7-fn4">
                        <p> Ligeti 1942-44,
No. 1021; Kas’yanenko 1993, No. 667; Heissig 1954, No. 1;
Heissig/Sagaster 1961, Nos. 274, 275, 277, 278; Uspensky 1999, Nos.
050-052. <xref ref-type="fn-backlink"
                                 rid="Template_UB_7-fnref4">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.8</book-part-id>
                  <title-group>
                     <label>
8
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A2 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_156</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 29,2 : 10,2 cm, fol. 1-54v, 18-19 lines, left margin r:
Mongolian pagination, right margin r: Chinese siglum and foliation.
Golden script on black ground, framed in navy-blue; fol. 1 glued on a
wooden board covered by orange-brown silk; between each fol. a sheet of
thin rice-paper is put. Fol. 1v: left side colour-illustration of Buddha
Śākyamuni, right side colour-illustration of Subhūti. Back cover glued
to a wooden board and covered by orange-brown silk, blue silk cover
cloth preserved; on back cover colour-illustrations of the four
lokapāla, from left to right: Virūḍhaka, Dhṛtarāṣṭra, Vaiśravaṇa and
Virūpākṣa. Preserved with the text is a separate fol. (1r) of much
smaller size, giving the Sanskrit title of the Thar pa chen po in
Tibetan script.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <p>Inc. (1v) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (49v) (16) qamuγ-i medegči nom-un qaγan (17) bolqu boltuγai::
(18) om subaradigadan bačar-yin (19) sudγ-a::</p>
                  <p>Col. (49r5-14) oγtaluγči egüni cambudiib-un yeke delekei-dekini
asarqui-bar manduγuluγči: küčün auγ-a-tu delekei-iyen qorimusda ali
tegün-ü jarliγ-i oroi-dur-iyan abču bür-ün: banca dirista kelemürči:
tngri-ner-ün kelen-eče nair jokistai-a orčiγulči tamaγlaγulbai:<xref ref-type="fn"
                           rid="Template_UB_8-fn1"
                           id="Template_UB_8-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_8-fn1">
                        <p> Ligeti 1942-44,
No. 771; Kas’janenko 1993, No. 669; Heissig/Sagaster 1961, No. 236;
Uspensky 1999, No. 035. Compare also Heissig 1954, Nos. 17, 18. <xref ref-type="fn-backlink"
                                 rid="Template_UB_8-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.9</book-part-id>
                  <title-group>
                     <label>
9
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A7 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_158</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 30,9 : 8,9 cm (26 : 6,5), fol. 1-44v, 21-22 lines, left
margin r: Mongolian pagination; fol. 1v: left side colour- illustration
of Buddha Śākyamuni, right side colour-illustration of Subhūti; on both
sides of fol. 2r colour-illustrations of mchod rten; unnumbered back
fol.: colour illustration of blue Vajrapāṇi in his wrathful form,
flanked by two illustrations of the eight auspicious symbols; on back
cover fol. in different hand-writing written in black ink: om sayin
amuγulang boltuγai [s]ayin buyan delgerekü boltuγai:: […] qutuγ orošiqu
boltuγai::. Paper stained, darkened and slightly frayed at the
edges.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγ-tu včir-iyar oγtaluγči: bilig-ün činadu kijaγar-a
kürügsen nere-tü yeke kölgen sudur orosiba</p>
                  <p>Inc. (1v) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (44v) (15) qutuγ-un mör toγolaqui (16) ner-e-tü yeke (17)
kölgen sudur (18) tegüsbe::</p>
                  <p>Col. (40r9-18) oγtaluγči egüni:: čambudib-un yeke delekei-dekin-i
asaraqui-bar manduγuluγči: küčün auγ-a-tu delekei-yin qormusda ali
tegün-ü jarliγ-i oroi-dur-iyan: abču bür-ün: bancin dirista kelemürči:
tngri-ner-ün kelen-eče nayir jokis-tai-a orčiγulču tamaγlaγulbai::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.10</book-part-id>
                  <title-group>
                     <label>
10
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A7 : 7</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_351</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 22,4 : 8,2 cm (18,8 : 6,5), fol. 1-52v, 18-19 lines, left
margin r: Mongolian pagination, left top corner r: pagination in
numerals, not corresponding to the numbers written out in words; black
text framed in red, cover fol.: black script in red ornamental frame,
slightly faded. Fol. 28: different paper and script. Left margin r: two
small holes visible, where the fols. were perhaps held together by a
thread; cover fol. and edges of the entire text darkened, paper stained
and edges frayed.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγ-tu bilig-ün činadu kijaγar-a kürügsen včir-iyar
oγtaluγči neretü yeke kölgen sudur orosiγulbai</p>
                  <p>Inc. (1v) (1) namo buddhay-a (2) namo dharmay-a</p>
                  <p>Term. (52r) (15) qamuγ-yi medegči nom-un qaγan (16) bolqu boltuγai::
(17) om subar-a dista batsar-yi (18) suva ha::</p>
                  <p>Col. (51v7-15) cambudib-un yeke delekei-dekin-i asaraqui-bar
manduγuluγči: küčün auγ-a-tu delekei-yin qormusdu ali tegün-i jarliγ-yi
oroi-dur-iyan abču bürün: bančin dirista kelemürči tengri-ner-ün
kelen-eče nayir-a jokis-tai-a orčiγul-ju tamaγlaγulbai:</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.11</book-part-id>
                  <title-group>
                     <label>
11
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A7 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_723</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 33,2 : 9,6 cm (26,2 : 7,3), fol. 1-72r (fol. 72 numbered
fol. 48), 13-14 lines, left margin r: Mongolian numerals, text framed in
black.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγ-tu gdorji gčodba neretü yeke kölgen sudur
orosiba::</p>
                  <p>Inc. (1) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (72r) (9) qamuγ-yi medegči (10) nom-un qaγan (11) bolqu
boltuγai::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.12</book-part-id>
                  <title-group>
                     <label>
12
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A6 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_608</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 34,2 : 9,7 cm (31 : 7,8), fol. 1-24v, 29-31 lines, left
margin r: Mongolian pagination, text framed in faded red. Some passages
marked with red crayon, glosses in the text. The last fols. are badly
stained with a reddish liquid; first and last fol. in bad condition,
glued on a second paper. The title on the cover is written in different
handwriting and cut off from a lined notebook.</p>
                  </boxed-text>
                  <p>Cover title: Vačir-iyar oγtuluγči yeke kölgen sudur orosibai</p>
                  <p>Inc. (1r) (1) namo budhay-a:: (2) namo dharmay-ya::</p>
                  <p>Term. (24v) (1) toγolaqui neretü (2) yeke kölgen sudur-i (3)
tegüsbe:: (4) mang gha la:: : (5) om maa ni bad (6) me huu (7) om sayin
amuγulang (8) boltuγai::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.13</book-part-id>
                  <title-group>
                     <label>
13
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A4 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_408</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21,2 : 8,2 cm (15,3 : 6,4), fol. 1-60v, 11-17 lines, left
margin r: Mongolian pagination, text framed in red. On the left margin r
of fols. 55r and 60r Chinese numerals are written, and on fol. 60r under
the Mongolian number the Arabic numeral “50”. On the right margin of
fol. 51v a never-ending knot is clumsily drawn. On the cover fol. the
Tibetan syllables om ah hum are written in faded red ink. Russian paper,
factory stamp: kompanija uglichskoj fabriki. Preserved on a separate
paper is a wood-cut of the four-armed Avalokiteśvara.</p>
                  </boxed-text>
                  <p>Cover title: Vačar-iyar oγtuluγči neretü sudur-a</p>
                  <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (53r) (9) oγtuluγči vačar činadu yeke kölgen-ü (10) sudur
tegüsbei::</p>
                  <p>Col. (53v12-54r5) cambudib-un yeke delekei-dekini asaraqui-bar
mandaγuluγči: küčün auγ-a-tu delekei-yin qormusda ali tegün-ü jarliγ-i
oroi-dur-iyan abču bürün: phančin dirista kelemürči tngri-ner-ün
kelen-eče nayir-a jokistai-a orčiγulču tamaγlaγulbai::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.14</book-part-id>
                  <title-group>
                     <label>
14
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A4 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_416</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 25 : 10 cm (20,2 : 6,9), fol. 1-65r, 14 lines, left margin
r: Mongolian pagination, text framed in red, cloth-cover.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγtu bilig-ün činadu kijaγar kürügsen vačir-iyar
ebdegči neretü yeke kölgen sudur tegüsbei</p>
                  <p>Inc. (1v) (1) namo buddhay-a: namo dharmay-a:</p>
                  <p>Term. (65r) (10) oyundur türgen olqu (11) boltuγai:: (12) om ma ni
bad me huu: om ma ni bad me huu om ma ni bad me huu</p>
                  <p>The Mongolian cover title differs from the Sanskrit and Tibetan
title. In St. Petersburg a Beijing xylograph with this title is
preserved.<xref ref-type="fn"
                           rid="Template_UB_14-fn1"
                           id="Template_UB_14-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_14-fn1">
                        <p> Uspensky 1999,
No. 032. <xref ref-type="fn-backlink"
                                 rid="Template_UB_14-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.15</book-part-id>
                  <title-group>
                     <label>
15
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A7 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_529</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 22,3 : 8,8 cm (18,9 : 6,5), fol. 1-64r, left margin r:
pagination in Mongolian numerals, underneath Mongolian number written
out in pencil (later addition), 12-16 lines, Russian paper, factory
stamp only partly visible: fabriki jates’ No. 7; numerous water
stains.</p>
                  </boxed-text>
                  <p>Cover title: Tasuluγči vačir kemekü yeke kölgen-ü sudur orošibai</p>
                  <p>Inc. (1r) (1) namo gürü manču(2)ghoja-ya-a enedkeg-ün (3)
keleber:</p>
                  <p>Term. (64r) (4) sayin (5) buyan arbačin (6) delgerekü boltuγai::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.16</book-part-id>
                  <title-group>
                     <label>
16
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A8 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_697</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21,5 : 8,5 cm, fol. 1-46r, 18 lines, left margin r:
pagination in Mongolian numerals, Russian paper, factory stamp: fabriki
jates’ No. 7; the first two and the last fol. badly frayed at the
edges.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγtu bilig-ün činadu kijaγar kürügsen vačir-iyar
oγtaluγči neretü yeke kölgen-ü sudur orosibai</p>
                  <p>Inc. (1r) (1) namo buddhay-a: (2) namo dharmay-a:</p>
                  <p>Term. (46r) (3) qutuγtu bilig-ün činadu (4) kijaγar-a kürügsen
oγtuluγči (5) včir ner-e-tü yeke kölgen (6) sudur tegüsbei::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.17</book-part-id>
                  <title-group>
                     <label>
17
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A6 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_649</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 32,8 : 15,5 cm (29,4 : 8,2), fol. 1-16v, 18-21 lines, on
most fols. the pagination is no longer visible, because the left margins
of the text are extremely frayed, text framed in black; incomplete.</p>
                  </boxed-text>
                  <p>Cover title: Vačir-iyar oγtaluγči rdorji čodba neretü yeke kölgen
sudur orosibai</p>
                  <p>Inc. (1) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (16v) (17) subudi-e egüni ger kimeg</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.18</book-part-id>
                  <title-group>
                     <label>
18
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A8 : 10</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_751</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 23 : 8,2 cm (17 : 6,4), fol. 1-49v, 18 lines, left margin
r: Mongolian pagination, text framed in pencil and written in very faded
blue and probably partially red ink; preserved in green silk cover.</p>
                  </boxed-text>
                  <p>Cover title: Včar [!]-iyar oγtuluγči [!] neretü yeke kölgen sudur
orošibai</p>
                  <p>Inc. (1) (1) namo buddhay-a (2) namo tarmay-a [!]</p>
                  <p>Term. (49v) (4) tümen naiman mingγan- (5) ta ungsiγsan-luγ-a (6)
adali boluyu:</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.19</book-part-id>
                  <title-group>
                     <label>
19
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A4 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>#7345 71 2092</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 22,2 : 8,9 cm (19,4 : 6,4), fol. 1-51v, 16 lines, left
margin r: Mongolian pagination, text framed in red, thin yellowish
Russian paper, factory stamp illegible.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a
kürügsen neretü yeke kölgen sudur: orosibai:</p>
                  <p>Inc. (1) (1) namo buday-a: (2) namo darmay-a::</p>
                  <p>Term. (51v) (11) olju töröged šajin amitan-u (12) nom-un tusa-i
üiledkü boltuγai::</p>
                  <p>Col. (49v15-50r8) cambudib-un yeke delekei-dekini asuraqui ber
mandaγuluγči küčün auγ-a-tu delekei-yin qormusda ali tegün-ü jarliγ
oroi-tur-iyan abču bürün: bancin dista kelemerči tngri-nerün kelen-eče
nayir jokistai-a orčiγulju tamaγlaγulbai:</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.20</book-part-id>
                  <title-group>
                     <label>
20
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A8 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_699</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 22,5 : 8,3 cm, fols. 1-58v, 20 lines, left margin r:
Mongolian numerals; black brush on yellowish thin Russian paper, factory
stamp: fabriki jates’ No. 7. Occasionally glosses in the text; fol. 58v
in red script: bkra shis shog.</p>
                  </boxed-text>
                  <p>Cover title: Včir-iyar oγtaluγči-yin yeke kölgen-ü sudur
orosibai::</p>
                  <p>Inc. (1) (1) namo buday-a:: (2) namo darmay-a::</p>
                  <p>Term. (58v) (2) qamuγ-yi medegči (3) nom-un qaγan bolqu (4)
boltuγai::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.21</book-part-id>
                  <title-group>
                     <label>
21
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A7 : 12</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_592</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 34,5 : 11 cm (31 : 9,5), fol. 1-18r, 28 - 30 lines,
left margin r: Mongolian pagination, text framed in black; cover fol.
partly torn and missing parts.</p>
                  </boxed-text>
                  <p>Cover title: Xutuqtu biligiyin činadu kürüqsen tasuluqči očir kemekü
yeke külgüni sudur orosiboi</p>
                  <p>Inc. (1) (1) namo guru mañju[…]<xref ref-type="fn"
                           rid="Template_UB_21-fn1"
                           id="Template_UB_21-fnref1">1</xref>
                  </p>
                  <p>Term. (17v) (21) tumen yesün mingγan ungšiqsan (22) metü bolqu::</p>
                  <p>Col. (17v23-18r2) arši šakyamuniyin zarliq bilig baramidiyin: ali
šütüqseni todoi-tu ken-yer: arγa biliq tögüsken: ayuus tamu terigüten
orčilonggiyin kürdü tasuluγči očir ooni: ariun süzüqtü dere eki
terigülün oloni duraduqsandu: ene metü rab ’jam ca ya pandi ta
orčiγuluqsan buyan-yer: ene ünen-eče terigülen xamuq yertünčüdü erdeni
sazin ariun todorqoi delgered: eke boluqsan amitan ötör burqan
bolutuγai::</p>
                  <p>The Oirat version of the Vajracchedikā, translated by Rab ’byams pa
Jaya Paṇḍita (1599-1662) between 1650 and 1662.<xref ref-type="fn"
                           rid="Template_UB_21-fn2"
                           id="Template_UB_21-fnref2">2</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_21-fn1">
                        <p> Part of fol.
missing. <xref ref-type="fn-backlink"
                                 rid="Template_UB_21-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_21-fn2">
                        <p> Heissig/Sagaster
1961, Nos. 240-246. <xref ref-type="fn-backlink"
                                 rid="Template_UB_21-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.22</book-part-id>
                  <title-group>
                     <label>
22
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A6 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_621A</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 37,2 : 12 cm (29,7 : 10), fol. 1-26v, 27 lines, left
margin r: Mongolian pagination, calamus, cover title and first two fols.
framed in red, rest of the text framed at left and right margins.</p>
                  </boxed-text>
                  <p>Cover title: Qutuqtu biligiyin činadu kürüqsen tasuluγči očir kemēkü
yeke külgüni sudur orosibo</p>
                  <p>Inc. (1) (1) enedkegiyin kelen (2)-dü:</p>
                  <p>Term. (26v) (18) amitan ötör (19) burqan bolqu boltuγai.</p>
                  <p>Oirat translation of the Vajracchedikā.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.23</book-part-id>
                  <title-group>
                     <label>
23
</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A8 : 11</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_664</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 22 : 8,7 cm (20,9 : 6,3), fols. 1-58r, 18 lines,
left margin r: Mongolian pagination, text framed in yellow-orange
water-colour; two (non-identical) fols. numbered 12.</p>
                  </boxed-text>
                  <p>Cover title: Qutuqtu biligiyin činadu kürüqsen tasuluγči očir kemekü
yeke külgüni sudur orošiboi</p>
                  <p>Inc. (1) (1) namo kürü mañču (2) gho ṣa ya:</p>
                  <p>Term. (57v) (1) tümen yesün mingγan (2) ungšiqsan metü (3)
bolqu::</p>
                  <p>Col. (57v4-58r7) arši šakyamuni-yin biliq baramidiyin sudur ali
šütüq-süni tödüiken-yēr arγa biliq tögüsken ayūs tamu terigüüten
or-čilonggiyin kürdu ta-suluqči očir öö-ni:: ariun süčüqtü dare eke
terigülen oloni durduqsan-du ene metü rab ’byam ca ya bandida
orčiu-luqsan buyan-yēr ene ünün-eče teri-güülen qamuq yertün-čü-dü
erdeni šačin ariun todorqoi delgered eke bo-luqsan amitan ötör burqan
bolqu boltuγai:</p>
                  <p>Oirat translation of the Vajracchedikā.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.24</book-part-id>
                  <title-group>
                     <label>
24
</label>
                     <title>S. Mahāmaṅgala-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T. bKra shis chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Yeke öljei qutuγ-un sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A8 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_301</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 23,4 : 7,2 cm, fol. 1-12r, 20 lines, no pagination, text
framed in red, colophon in smaller script; edges badly frayed, brownish,
darkened paper; cover fol. and last fol. only partly preserved;
incomplete.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <p>Inc. (1v) (1) namo buddhay-a: (2) namo dharmay-a:</p>
                  <p>Term. (11v) (14) üiles-lüge nigen-e daγuba<xref ref-type="fn"
                           rid="Template_UB_24-fn1"
                           id="Template_UB_24-fnref1">1</xref>::</p>
                  <p>Col. (11v15-12r19) önide öljei qutuγ čoγčalaγsan ene [sudu]r olan
amitan-a tusa bolqui-yi sedkijü […] ügei süsüg-tü čaqaγan-daki [...]
orčiγultuγai orosil-tu ünen-iyer […]-duri altan gerel šaγšabad […]<xref ref-type="fn"
                           rid="Template_UB_24-fn2"
                           id="Template_UB_24-fnref2">2</xref> […]<xref ref-type="fn"
                           rid="Template_UB_24-fn3"
                           id="Template_UB_24-fnref3">3</xref> eke
(?) bičige […] […]idür dokiyalduγul[…] […]aγsi medegsen-iyen […]
[or]čiγulbai: endegsen ele bolbasu […] […]jisügei: arilγan soyurq-a:
ende[…] […] jöb boluγsan buyan-iyar: […] boluγsan amitan-a egenegte
ülem[ji] […]orosiju ečüs-tür qamuγ-i […] [qu]tuγ-i olqu boltuγai::
[…]ulang: […] ni huu</p>
                  <p>Handwritten copy of the Ārya-maṅgalakūṭa-nāma-mahāyāna-sūtra. The
colophon does not correspond to the colophon of the printed
Kanjur-edition. The work was popular in Mongolia, as can be seen from
the number of Beijing xylographs, also in small format, preserved in
European and American libraries.<xref ref-type="fn"
                           rid="Template_UB_24-fn4"
                           id="Template_UB_24-fnref4">4</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_24-fn1">
                        <p> Read:
<italic>daγusba.</italic>
                           <xref ref-type="fn-backlink"
                                 rid="Template_UB_24-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_24-fn2">
                        <p> Line 20 is
missing. <xref ref-type="fn-backlink"
                                 rid="Template_UB_24-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_24-fn3">
                        <p> The first half
of the fol. is missing. <xref ref-type="fn-backlink"
                                 rid="Template_UB_24-fnref3">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_24-fn4">
                        <p> Ligeti 1942-44,
No. 791; Heissig/Sagaster 1961, Nos. 262, 263; Heissig 1954, No.
201. <xref ref-type="fn-backlink"
                                 rid="Template_UB_24-fnref4">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.25</book-part-id>
                  <title-group>
                     <label>
25
</label>
                     <title>S. Mahāmaṅgala-sūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T. bKra shis chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Yeke öljei qutuγ-un sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A7 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_798</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 33,7 : 7 cm (29,5 : 5,5), fol. 1-13r, 26 lines, left
margin r: Mongolian pagination, text framed in red, calamus; on cover
fol. Mongolian title in Cyrillic in green pen.</p>
                  </boxed-text>
                  <p>Cover title: Qutuqtu ölzöi dabqurlaqsan kemekü yeke külgüni sudur
orošibo</p>
                  <p>Inc. (1) (1) namo gürü maha muna (2) ye:</p>
                  <p>Term. (13r) (19) arya (20) zonggabayin šazin aγanistayin (21) orondu
burqan bolqu boltuγai::</p>
                  <p>Translated by Ayaq-a takimliq Oqtorγoi-yin dalai rab ’byam za ya
(fol. 13r16-18).<xref ref-type="fn"
                           rid="Template_UB_25-fn1"
                           id="Template_UB_25-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_25-fn1">
                        <p> Heissig/Sagaster
1961, Nos. 259-260; Sazykin 2001, Nos. 2755-2756. <xref ref-type="fn-backlink"
                                 rid="Template_UB_25-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.26</book-part-id>
                  <title-group>
                     <label>
26
</label>
                     <title>S.
Ārya-aparimitāyurjñāna-nāma-mahāyānasūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa tshe dang ye shes dpag tu med pa zhes bya ba theg pa chen po’i
mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu čaγlasi ügei nasun kiged belge bilig-tü nere-tü yeke kölgen
sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A7 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_745</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 29 : 8 cm (23,1 : 6,4), fol. 1-9r, 22-23 lines, left
margin r: Mongolian and Tibetan pagination, text framed in black; there
are some doodles on the cover fol., such as a birγa drawn in reverse, or
the word orosiba; left and right margins of fol. 1 and 2r: ornamental
drawings in black ink, on the back side of fol. 9r: Sanskrit dhāraṇīs in
Mongolian script; some Tibetan glosses.</p>
                  </boxed-text>
                  <p>Cover title: Čaγlasi ügei nasun kiged belge bilig-tü nere-tü yeke
kölgen sudur<xref ref-type="fn"
                           rid="Template_UB_26-fn1"
                           id="Template_UB_26-fnref1">1</xref>
                  </p>
                  <p>Inc. (1) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (9r) (17) Qutuγ-tu čaγlasi (18) ügei nasun kiged (19) belge
bilig (20) -tü kemegdekü yeke (21) kölgen sudur tegüsbe:<xref ref-type="fn"
                           rid="Template_UB_26-fn2"
                           id="Template_UB_26-fnref2">2</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_26-fn1">
                        <p> Tibetan gloss
underneath: Tshe dang [ye shes] dpag tu med pa bzhugso, underneath that
line: bzhe [!] bya theg pa chen po’i mdo. <xref ref-type="fn-backlink"
                                 rid="Template_UB_26-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_26-fn2">
                        <p> Ligeti 1942-44,
Nos. 366, 367; Heissig 1954, No. 132; Heissig/Sagaster 1961, No. 196;
Kara 2000, No. 49; Sazykin 2001, Nos. 2500-2504; see Walleser 1916. <xref ref-type="fn-backlink"
                                 rid="Template_UB_26-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.27</book-part-id>
                  <title-group>
                     <label>
27
</label>
                     <title>S.
Ārya-aparimitāyurjñāna-nāma-mahāyānasūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa tshe dang ye shes dpag tu med pa zhes bya ba theg pa chen po’i
mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu čaγlasi ügei nasun kiged belge bilig-tü nere-tü yeke kölgen
sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A8 : 9</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_719</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 22,2 : 8,7 cm, fol. 1-16v, 11 lines, left margin r:
Mongolian pagination, Russian paper, factory stamp on cover fol.: […]
ispenskoj fabriki No. 7, on last fol.: fabriki naslednikov Sumkina No.
8; first and last fols. badly frayed and darkened at the edges, text
preserved within yellow silk cover.</p>
                  </boxed-text>
                  <p>Cover title: Nasun-u sudur kemekü orosiba</p>
                  <p>Inc. (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (16r) (11) Qutuγ-tu čaγlasi (18) ügei nasutu (16v) (1)
kemegdekü yeke kölgen sudur (2) tegüsbe::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.28</book-part-id>
                  <title-group>
                     <label>
28
</label>
                     <title>S.
Ārya-aparimitāyurjñāna-nāma-mahāyānasūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa tshe dang ye shes dpag tu med pa zhes bya ba theg pa chen po’i
mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu čaγlasi ügei nasun kiged belge bilig-tü nere-tü yeke kölgen
sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A7 : 11</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_653</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 34,2 : 10,1 cm (31,4 : 9,3), fol. 1-7r, 26-27 lines,
left margin r: Mongolian pagination, text framed in red, black and red
script; cover fol. badly damaged.</p>
                  </boxed-text>
                  <p>Cover title: Qutuqtu čaγlasi ügei belge biliq-tü kemēkü yeke külgüni
sudur orosiboi</p>
                  <p>Inc. (1) (1) enedkegiyin kelen-dü:</p>
                  <p>Term. (7r) (22) qutuqtu čaγlasi ügei nasun (23) belge biliq-tü kemekü
yeke külgüni (24) sudur doosbai:<xref ref-type="fn"
                           rid="Template_UB_28-fn1"
                           id="Template_UB_28-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_28-fn1">
                        <p> Ligeti 1942-44,
Nos. 366-367; Heissig/Sagaster 1961, Nos. 198-200. <xref ref-type="fn-backlink"
                                 rid="Template_UB_28-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.29</book-part-id>
                  <title-group>
                     <label>
29
</label>
                     <title>S.
Mañjuśrījñānasattvasya-paramārtha-nāma-saṁgīti</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Jam dpal ye shes sems dpa’i don dam pa’i mtshan yang dag par brjod
pa</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Mañjuśrī jñānasattva-yin ünemlekü ner-e-yi üneger ögügegči</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A7 : 13</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_621B</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 34 : 10,6 cm (27,7 : 8), fol. 1-21r, 24 lines, left
margin r: Tibetan letter ka followed by Mongolian pagination, text
framed in red, calamus; fol. 1 and 2r: at the left and right side a
blank space is left for illustrations which have not been filled in.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <p>Inc. (1) (1) enedkegiyin kelen (2)-dü:</p>
                  <p>Term. (21r) (4) rab ’byam (5) ca ya pandita orčiu(6)luqsan buyan-yer:
yeke (7) külgüni šazin qamuq-tu (8) önidü delgeren ariun (9) törölkitün
ötör bur(10)qan bolqu boltuγai::<xref ref-type="fn"
                           rid="Template_UB_29-fn1"
                           id="Template_UB_29-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_29-fn1">
                        <p> Kas’janenko
1993, No. 1; Ligeti 1942-44, No. 1. <xref ref-type="fn-backlink"
                                 rid="Template_UB_29-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.30</book-part-id>
                  <title-group>
                     <label>
30
</label>
                     <title>S.
Ārya-aṣṭasāhasrikā-prajñāpāramitā</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa brgyad stong pa</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu bilig-ün činadu kijaγar-a kürügsen naiman mingγ-a-tu</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A2 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_823 M16</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., pothi, size 52 : 10,2 cm (45,8 : 7,2), fol. 1-420v, 39
lines, left margin r and v: Mongolian marginal title Naiman mingγ-a-tu
followed by Mongolian pagination and degedü/ dooradu respectively; right
margin r and v: Chinese pagination. Fol. 1r: left side illustration of
Buddha Śākyamuni, inscription at the right: Šagkyamuni; right side
illustration of Prajñāpāramitā, inscription at the left: bilig baramid;
last fol.: illustrations in red ink from left to right: Erlig Qaγan,
Olang Mahākāla, Čoγ-tu Mahākāla, Ökin tngri, Bisman tngri. On the cover
title the handwritten Tibetan title ’Phags pa shes rab kyi pha rol tu
phyin pa brgyad stong pa zhes bya ba theg pa chen po’i mdo bzhugs so is
added. Yellowish Chinese paper, preserved within two wooden boards. As
the last lines of the colophon are missing, perhaps fol. 421 was
lost.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγ-tu naiman mingγ-a-tu ner-e-tü yeke kölgen sudur
orosiba::</p>
                  <p>Inc. (1) (1) namo buddha-ya: :: (2) namo dharma-ya: ::</p>
                  <p>Term. (420r) (18) qutuγ-tu bilig-ün činadu (19) kürügsen naiman
mingγ-a-tu (20) tegüsbe::</p>
                  <p>Col. (420r21-420v39) enedkeg-ün ubadini šā kya sena kiged: jñā na
siddhi-lüge yeke dokiyalduγuluγči kelemürči bande dharma tasī la:
terigüten ber orčiγuluγad sigüüjü maγadlan baγulγabai: qoyina ber degedü
erketü bükü-yin ejen töbed-ün čoγ lha bcanpo bkrasis lha lde bcan-u
jarliγ-iyar: hindkeg-ün ubadini subhaṣita kiged: daγun körbegülügči
kelemürči ayaγ-q-a tegimlig rincin bsangbo ber tayilburi-luγ-a
jokiyalduγul-un orčiγulbai: qoyina ber enedkeg-ün ubadini yeke pandita
dī bam kar-a šrī jñā na kiged: yeke dokiyalduγuluγči kelemürči ayaγ-q-a
tegimlig rincen bjangpo ber: dumda-du oron-u tayilburi-luγ-a tulγuγulju
jasaγad sigüüjü maγadlan baγulγabai: basa qoyina ber skyi smad gñe tang
namoche-tur yeke bandida dibangkar-a srī jñā na ba: ilaγuγsan γarqu-yin
oron ’brom kelemürči qoyar ber naiman mingγ-a-tu-yi nomlaqui čaγ-tur
yekengki-yi maγad-tur baγulγabai: qoyina ra sgreng-un süme-dür ilaγuγsan
γarqu-yin oron ’brom kelemürči ber enedkeg-ün γurban sudur-luγ-a
tulγuγulju qoyar üy-e maγadlan baγulγabai: basa qoyina ber tere kü
kelemürči ber nomlan jokiyaγad ikir čikir-üd-i ber maγadlan baγulγabai:
qoyiči čaγ-tur […]<xref ref-type="fn"
                           rid="Template_UB_30-fn1"
                           id="Template_UB_30-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_30-fn1">
                        <p> Ligeti 1942-44,
No. 766. <xref ref-type="fn-backlink"
                                 rid="Template_UB_30-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.31</book-part-id>
                  <title-group>
                     <label>
31
</label>
                     <title>S.
Ārya-aṣṭasāhasrikā-prajñāpāramitā</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa shes rab kyi pha rol tu phyin pa brgyad stong pa</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu bilig-ün činadu kijaγar-a kürügsen naiman mingγ-a-tu</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A2 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_738</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, size 34,5 : 10,4 cm (30 : 8,5), fol. 1-525v, 23-27 lines,
left margin r: Mongolian pagination, text framed in red. Illustrations
on fol. 1r: left side Buddha Śākyamuni, Tibetan inscription underneath:
shākyi thub pa la na mo; right side Prajñāgarbha, Tibetan inscription
underneath: shes rab snying po la na mo; illustrations on fol. 2r: left
side Buddha Amitābha, Tibetan inscription underneath: ’Od dpag med la na
mo; right side Bodhisattva Maitreya, Tibetan inscription underneath: rJe
btsub [!] byams pa la na mo; fol. 2v-3v: on left and right sides of the
fol. illustrations of different stūpa. Russian paper, factory stamp
fabriki naslednikov Sumkina No. 8; text preserved in a wooden šoγol.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγ-tu bilig-ün činadu kijaγar-bar kürügsed naiman
mingγan silig-tü orosiγsan bolai::</p>
                  <p>Inc. (1) (1) namo buddhay-a: (2) namo dharmay-a:</p>
                  <p>Term. (524v) (2) bilig-ün činadu kijaγar-a (3) kürügsen naiman
mingγan (4) silig-tü tegüsbe:</p>
                  <boxed-text content-type="Normal">
                     <p>Col. (524v5-525r15) Enedkeg-ün kelen-eče: enedkeg-ün ubadin-i dharm-a
rā la kiged ločatshau-a bandhi bayirocan-a raksida kiged: sang suriy-a
parbhi terigüten: töbed-eče nayiraγuluγad orosiγulbai:: sakyalig-ud-un
degedü arslan-u vivanggirid öggügsen: ene bilig baramid umara-ača umara
jüg-dür delgeremüi kemen jarliγ boluγsan-iyar: edüge mongγol ulus-dur
delgeregülügsen-ü tulada: edüged-ün ba qoyitu qubitan amitan-a tusa
boltuγai kemen:: ene qutuγ-tu bilig-ün činadu kijaγara kürügsen naiman
mingγan-a: degedü töröl-ün sayin erdem-üd qamuγ-ača tegüsüged: buyan-tu
nom-ud-un öljei-tü γoo-a-tu čimegsen: nom ba yirtinčü-yin törö yosun-i
sayitur ilaγaduγči: tümen erdeni sečen qung tayiji: bodisung qatun:
toγtaqu sečen čögökür tayiji kiged: ilangγui-a bsodnams nomči dayičing
mgonbo tayiji qoyar-un jarliγ-iyar: bsam gdan singgei mongγolčilan
orčiγuluγad nayiraγulju orosiγulbai::</p>
                  </boxed-text>
                  <p>A copy of the early translation of the Aṣṭasāhasrikā-prajñāpāramitā
prepared by Samdan Sengge at the request of the Tümen erdeni sečen qung
tayji, the Bodisung Qatun, Toγtaqu sečen čögökür tayiji and Bsodnams
nomči dayičing gonbo tayiji. The translation was prepared from Tibetan
translations done by Dharmatala and Lotsaba Vairocana, Rakshita and Sang
Suryaprabha. This translation was included in the St. Petersburg Kanjur,
but not in the printed Kanjur of 1718/20, compare the colophon in Ligeti
1942-44, No. 766.<xref ref-type="fn"
                           rid="Template_UB_31-fn1"
                           id="Template_UB_31-fnref1">1</xref> The colophon of the St. Petersburg
Kanjur edition is nearly identical to the colophon in the Ernst
collection, except that the Kanjur colophon does not mention Tümen
erdeni sečen qung tayiji.<xref ref-type="fn"
                           rid="Template_UB_31-fn2"
                           id="Template_UB_31-fnref2">2</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_31-fn1">
                        <p> Heissig 1954, p.
21, writes that the translation incorporated into the printed Kanjur is
identical with the Ligdan Qaγan-Kanjur. This has to be corrected. <xref ref-type="fn-backlink"
                                 rid="Template_UB_31-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_31-fn2">
                        <p> Kas’janenko
1993, No. 543; Heissig 1954, No. 11. <xref ref-type="fn-backlink"
                                 rid="Template_UB_31-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.32</book-part-id>
                  <title-group>
                     <label>
32
</label>
                     <title>S.
Ārya-suvarṇaprabhāsottama-sūtrendrarāja-nāma-mahāyānasūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa gser ’od dam pa mdo sde’i dbang po’i rgyal po zhes bya ba theg
pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu degedü altan gerel-tü erketü sudur-nuγud-un qaγan neretü yeke
kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A2 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_680</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_680">
                        <inline-graphic xlink:href="ET_680.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, size 48,2 : 10,6 cm (43,6 : 8,9), fol. 1-246r, 22-29
lines, left margin r: Tibetan chapter number (ka – tha), followed by
corresponding Galik-letter, <italic>Mongolian chapter number and chapter
designation terigün bölög, qoyaduγar bölög etc., followed by Mongolian
pagination;</italic> the pagination written in black runs through the whole
text; the first two fols. of each separate chapter have a separate
Mongolian pagination in red script; chapter kha has a separate Mongolian
pagination throughout the chapter. Calamus, alternating red and black
script; the first two fols. of each chapter are framed in the colours
red, yellow and black, the remaining fols. are framed in yellow; many
Tibetan glosses throughout the text. The cover and back fols. are
strengthened with cloth; the title cover has a hand-drawn yellowish
ornamental frame.</p>
                  </boxed-text>
                  <boxed-text content-type="Normal">
                     <p>Cover title: Qutuγ-tu degedü altan gerel-tü erketü sudur-nuγud-un
qaγan orosiba:</p>
                  </boxed-text>
                  <p>Inc. (1v) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (246r) (8) amitan-u tulada (9) adistid örösiyen (10) soyurq-a
(11) bügüde-yi::</p>
                  <p>Col. (245v4-246r11): arslan boγda segemuni-yin nomlaγsan: altan
gerel-tü erketü sudur-nuγud-un qaγan: ayaγ-q-a tegimlig gendün kiged
amitan-u tusayin tulada keb-i bütügeküi: : eyin bütügsen ariγun buyan-u
küčün-iyer: erketü segemuni-yin sasin arban jüg-dür delgereged: eke
boluγsan amitan-nuγud-un adi todqar arilču bürün: ečüs-dür včira
dara-yin qutuγ-i olqu manu boltuγai: qutuγ-tu degedü altan gerel-tü
erketü sudur-nuγud-un qaγan-i: bičigsen bičigülügsen-ü adistid-iyar: eke
boluγsan jirγuγan jüil qamuγ amitan-u nigül tüidker inu ariluγad:
amitan-u tulada adistid örösiyen soyurq-a bügüde-yi::</p>
                  <p>The Altan gerel was first printed in 1659 in Beijing (Heissig 1954,
No. 2). The rhymed colophon of the copy of the Ernst collection is
identical with the colophon of the printed edition of 1721, with the
exception that the name of the monk who prepared the edition for print
is omitted (compare Heissig/Sagaster 1961, No. 185). No date is given.<xref ref-type="fn"
                           rid="Template_UB_32-fn1"
                           id="Template_UB_32-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_32-fn1">
                        <p> Kas’janenko
1993, No. 146; Ligeti 1942-44, No. 177; Heissig 1954, No. 57; Uspensky
1999, Nos. 10-13; Sazykin 2001, Nos. 2433-2445. <xref ref-type="fn-backlink"
                                 rid="Template_UB_32-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.33</book-part-id>
                  <title-group>
                     <label>
33
</label>
                     <title>S.
Ārya-suvarṇaprabhāsottama-sūtrendrarāja-nāma-mahāyānasūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa gser ’od dam pa mdo sde’i dbang po’i rgyal po zhes bya ba theg
pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu degedü altan gerel-tü erketü sudur-nuγud-un qaγan neretü yeke
kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_778</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., pothi, size 54 : 17,4 cm (48 : 13,4), (1) fol. 1-21r,
(2) fol. 1-23r, (3) fol. 1-21r, (4) fol. 1-21r, (5) fol. 1-22v, (6) fol.
1-26v, (7) fol. 1-18v, (8) fol. 1-14v, (9) fol. 1-8r, (10) fol. 1-26v,
(11) fol. 1-20v; 26 lines, left margin r: Mongolian chapter number
(terigün, nögüge etc.) followed by Mongolian pagination, Chinese siglum
and pagination, left margin v: Chinese siglum and pagination. First fol.
of chapter 1 is set in a blue ornamental frame with two illustrations in
red, left side: Buddha Śākyamuni, right side: a kingly personage. The
first fols. of the remaining chapters are set in a red ornamental frame.
The back cover is again set in a blue ornamental frame, containing a red
illustration of the four lokapāla. Frequently Tibetan glosses in the
text; Chinese paper, partly in bad condition, water-stained and in some
places mouldy.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγ-tu degedü altan gerel-tü erketü sudur-nuγud-un
qaγan orosiba::</p>
                  <p>Inc. (terigün) (1) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (arban nigedüger) (20v) (11) ečüs-tür včir-a dar-a-yin (12)
qutuγ-i olqu manu boltuγai::</p>
                  <p>Col. (20v13-18) dayičing ulus-un engke amuγulang-un dötüger on-u:
kökegčin moγai jil-ün namur-un terigün sara-yin: sine-yin doloγan-a
sayin edür ekilejü: mön jil-ün namur-un ečüs sara-yin qorin tabun-a
tegüskebei: ::</p>
                  <p>According to this short colophon which does not mention the
translator, the printing of the book started on “the auspicious seventh
day of the new moon of the first autumn month of the female blue snake
year of the fourth year of Engke amuγulang of the great Qing Empire, and
was finished on the twenty-fifth of the last autumn month of the same
year”, that is 1665. We know of a printed edition just two years later,
1667 (compare Uspensky 1999, 15), that shows that this Sūtra was in high
demand.<xref ref-type="fn"
                           rid="Template_UB_33-fn1"
                           id="Template_UB_33-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_33-fn1">
                        <p> Kas’janenko
1993, No. 146; Ligeti 1942-44, No. 177. <xref ref-type="fn-backlink"
                                 rid="Template_UB_33-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.34</book-part-id>
                  <title-group>
                     <label>
34
</label>
                     <title>Qutuγ-tu bañča ra kša
kemekü neretü sudur</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A4 : 7</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_422</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_422">
                        <inline-graphic xlink:href="ET_422.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 44,2 : 14,3 cm (32,5 : 10,6), fol. 1-46r, 1-59r, 1-39r,
1-24r, 1-17v, 17-28 lines, left margin r: volume numbers ka, kha, ga,
nga, ca in Tibetan and Mongolian Galik letters followed by Mongolian
pagination; calamus; vol. ka framed in red-black, vols. kha-ca in black;
cover fols.: two fols. stitched together; back cover: drawings in red
ink of the eight auspicious symbols (naiman takil), at the left margin
in black ink: ene naiman takil; brownish paper, some fols. slightly
damaged and repaired. Preserved with this manuscript are two separate
fols.: The first is fol. 1 of a different text, but having the same
size, paper and type of script as the Pañcarakṣā. Its yellow silk cover
is well preserved. At the left margin the Tibetan letter ca and its
Mongolian transcription ča is written; left side of this fol.:
colour-illustration of Jambhala, Tibetan inscription underneath: Dzambha
la na mo; right side a colour-illustration of Vasudharā, Tibetan
inscription underneath: Nor rgyun la na mo. Both inscriptions are
covered by the frame of a second fol. stitched on this fol.. The three
lines of text in the middle read: namo buddhay-a: namo dharmay-a: namo
sangghay-a. The second fol., also of the same size and script type,
contains some fragmentary lines, including the title Yeke toγus
sibaγun-u uqaγanu tarni yeke qatun, preceded by the line hindkeg-ün
keleber. At the left margin the fol. number nigen qoyar is written. The
fol. is badly damaged, its edges darkened and frayed. It starts with the
words hindkeg-ün keleber mongγolun.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <sec>
                     <label>1.1.</label>
                     <title>S.
Mahāsahasrapramardana-nāma-sūtra</title>
                     <alt-title xml:lang="bo">T. sTong chen
po rab tu ’joms pa zhes bya ba’i mdo</alt-title>
                     <alt-title xml:lang="mn">M.
Yeke kölgen-ü yeke mingγan yirtinčü-yi maγad daruqui neretü sudur</alt-title>
                     <p content-type="description">Fol. 1 slightly damaged and repaired; green silk cover preserved.
Left side of fol. 1r: colour-illustration of Buddha Akṣobhya, Tibetan
inscription underneath: <italic>Mi [b]skyod pa la na mo</italic>; right side:
illustration of Mahāsahasrapramardanī, Tibetan inscription underneath:
<italic>sTong chen mo la na mo</italic>. The goddess is depicted in her
eight-armed form and is of dark-blue colour, contrary to her usual white
colour. Both inscriptions are covered by the frame of the second fol.
stitched on fol. 1r. This first part of the text consists of 47 fols.:
Two fols. are labelled fol. 44, the second folio should be fol. 45 if
counted correctly.</p>
                     <p>Title at the end: Qutuγ-tu yeke mingγan-i maγad daruqui neretü
sudur.</p>
                     <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (46r) (2) Qutuγ-tu (3) yeke mingγan-i maγad daruqui (4) neretü
sudur tegüsbe sadu (4) edekü:: (5) manggalam:<xref ref-type="fn"
                              rid="Template_UB_34-fn1"
                              id="Template_UB_34-fnref1">1</xref>
                     </p>
                  </sec>
                  <sec>
                     <label>1.2.</label>
                     <title>S. Mahāmayūrīvidyārājñī</title>
                     <alt-title xml:lang="bo">T. Rig sngags kyi
rgyal mo rma bya chen mo</alt-title>
                     <alt-title xml:lang="mn">M. Yeke toγus
sibaγun uqaγan-u tarnis-un qatun</alt-title>
                     <p content-type="description">Description as above, left side of fol. 1: colour-illustration of
Buddha Ratnasambhava, Tibetan inscription underneath: <italic>Rin chen
’byung gnas la na mo</italic>; right side: colour-illustration of
Mahāmayūrī, inscription underneath: <italic>rMa bya chen mo la na
mo.</italic>
                     </p>
                     <p>Title at the end: Yeke toγus sibaγun uqaγan-u tarnisun qatun-u
tarni.</p>
                     <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (59r) (19) yeke toγus (20) sibaγun uqaγan-u tarnisun qatun-u
(21) tarni-yi tegüsbe:: (22) manggalam::<xref ref-type="fn"
                              rid="Template_UB_34-fn2"
                              id="Template_UB_34-fnref2">2</xref>
                     </p>
                  </sec>
                  <sec>
                     <label>1.3.</label>
                     <title>S.
Ārya-mahāpratisarāvidyārājñī</title>
                     <alt-title xml:lang="bo">T.
’Phags pa rig sngags kyi rgyal mo so sor ’brang ba chen mo</alt-title>
                     <alt-title xml:lang="mn">M.
Qutuγ-tu qutuγ öber-e öber-e daγaγči yeke uqaγan-u tarnis-un qatun</alt-title>
                     <p content-type="description">Yellow silk cover of fol. 1 preserved, left side of fol. 1r:
colour-illustration of Buddha Vairocana, Tibetan inscription underneath:
<italic>rNam par snang mdzad la na mo</italic>; right side: colour-illustration
of Mahāpratisarī, Tibetan inscription underneath: <italic>So sor brang ba
chen mo la na mo</italic>. At the left margin of fol. 39r written in Tibetan
script in different handwriting: <italic>gsum dgu</italic>.</p>
                     <p>Title at the end: Qutuγ-tu yeke uqaγan-u tarnisun qatun: yeke öber-e
öber-e daγaγči nere-tü tarni.</p>
                     <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (39r) (10) Qutuγ-tu (11) yeke uqaγan-u tarnisun qatun: (12)
yeke öber-e öber-e daγaγči (13) nere-tü tarni tegüsbe:: (14) ma gha la:
(15) om man i bad me huu:<xref ref-type="fn"
                              rid="Template_UB_34-fn3"
                              id="Template_UB_34-fnref3">3</xref>
                     </p>
                  </sec>
                  <sec>
                     <label>1.4.</label>
                     <title>S. Mahāśītavana-sūtra</title>
                     <alt-title xml:lang="bo">T. bSil ba’i tshal chen po’i
mdo</alt-title>
                     <alt-title xml:lang="mn">M. Yeke serigün oyin<xref ref-type="fn"
                              rid="Template_UB_34-fn4"
                              id="Template_UB_34-fnref4">4</xref> neretü sudur</alt-title>
                     <p content-type="description">Green silk cover of fol. 1 preserved, left side of fol. 1r:
colour-illustration of Buddha Amoghasiddhi, Tibetan inscription
underneath: <italic>Don yod grub pa la na mo</italic>; right side
colour-illustration of Mahāśītavanī, Tibetan inscription underneath:
<italic>bSil ba’i tshal chen mo la na mo.</italic> Both inscriptions are covered
by the frame of the second fol. stitched on fol. 1.</p>
                     <p>Title at the end: Yeke serigün oi neretü sudur.</p>
                     <p>Inc. (1r) (1) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (24r) (14) ene yeke (15) serigün oi neretü sudur tegüsbe::<xref ref-type="fn"
                              rid="Template_UB_34-fn5"
                              id="Template_UB_34-fnref5">5</xref>
                     </p>
                  </sec>
                  <sec>
                     <label>1.5.</label>
                     <title>S. Mahāmantrānudhāri-sūtra</title>
                     <alt-title xml:lang="bo">T. gSang sngags
chen po rjes su ’dzin pa’i mdo</alt-title>
                     <alt-title xml:lang="mn">M. Yeke niγuča
tarni-yi daγan bariγči sudur</alt-title>
                     <p content-type="description">Yellow silk cover of fol. 1 preserved, left side of fol. 1:
colour-illustration of Buddha Amitābha, Tibetan inscription underneath:
<italic>’Od dpag med la na mo;</italic> right side: colour-illustration of
Mahāmantrānudhārī, Tibetan inscription underneath: <italic>gSang sngags chen
mo la na mo</italic>. Both inscriptions are again covered by the frame of
the second fol. stitched on fol. 1. Fol. 14v contains drawings in red
ink framed in red-black: at the left and right sides respectively the
<italic>rNam bcu dbang ldan</italic>, in the middle a <italic>mchod rten</italic>.</p>
                     <p>Title at the end: Yeke serigün oi nere-tü niγuča tarni-sun sudur.</p>
                     <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (13r) (15) yeke serigün (16) oi nere-tü niγuča tarni-sun (17)
sudur: tegüsbe:: (18) sadu edkü manggalam:</p>
                     <p>Col. (14r1-17v21) hindkeg-ün bandida šilen dar-a bodhi kiged: ma jña
na siddhi ba: šaky-a prabha-a-ba: γurban<xref ref-type="fn"
                              rid="Template_UB_34-fn6"
                              id="Template_UB_34-fnref6">6</xref>
merged jokiyaju: töbed-ün yeke kelemü-či bandi yeše sde<xref ref-type="fn"
                              rid="Template_UB_34-fn7"
                              id="Template_UB_34-fnref7">7</xref>
kemekü: sini jasaγsan ayalγus-iyar töbed-ün kelen-dür orči-γulju
orosiγuluγsan-u qoyina: ene qutuγ-tu tabun ayimaγ-tu nom erdeni: dai-du
qotada kemen esen temür neretü kümün durad-qan ügülegdejü:
saki-lig-ud-un toyin sirab sengge<xref ref-type="fn"
                              rid="Template_UB_34-fn8"
                              id="Template_UB_34-fnref8">8</xref>: töbed-deče mongγol-un
ayalγus-tur orčiγulbai: ede ayalγus inu: mongγol ulus-un üjüg<xref ref-type="fn"
                              rid="Template_UB_34-fn9"
                              id="Template_UB_34-fnref9">9</xref> čulčaki olan boluγsan-dur: nga vang
bodhi saduva kiged: uridu uridu<xref ref-type="fn"
                              rid="Template_UB_34-fn10"
                              id="Template_UB_34-fnref10">10</xref> jayaγan-u küčün-dür:
buyan-u qoyar čiγulγan-i quriyaγsan: erkegüd ulusun yeke noyan buyan-tu
nom-un ejen darqan noyan: tegün-ü köbegün inu: burqan bodi sadu-nar-un
qubilγan törög-sen degedü buyan-tu: sačalal ügei erdem-tü manjusiri
erdeni bandida nom kelelegči merged-ün manglai boluγsan: burqan-u
sasin-dur qaγačal ügei bisireli oluγ-san: duči tayiji γurbaγula erkilen
duraduγsan-u küčün-dür: ayusi güi si: degedü<xref ref-type="fn"
                              rid="Template_UB_34-fn11"
                              id="Template_UB_34-fnref11">11</xref>
boγda qamuγ burqan bodi-sadu-nar-un qubilγan nigen činar-iyar bütügsen
dalai blam-a-yin včir-tu kölün ölmei-yin toγosun-i oroi-dur-iyan abču:
mön tere qutuγ-tu dalai blam-a qaračin-u γajar jiγasutai<xref ref-type="fn"
                              rid="Template_UB_34-fn12"
                              id="Template_UB_34-fnref12">12</xref>
naγur-un umar-a tiib-tur γaqai jilün kögeler sarada hindkeg-ün tabin
üsüg: töbed-tür delgerejü: mongγol ulus burqan-u jarliγ nom tarni-dur
čulčaki kelegei-yin tulada mön tere boγda qutuγ-tu dalai blam-a: ali
gali-yin<xref ref-type="fn"
                              rid="Template_UB_34-fn13"
                              id="Template_UB_34-fnref13">13</xref> nere-tü üsüg-ün yosuγar ali
gali-yin ilγaburi-tu buruγu busučar ügei uridu jarliγ-un yosuγar: ene
tabun ayimaγ tarni-yi bürün ayalγus-tur orčiγulju orosiγulbai: tere
boγda qutuγ-tu dalai blam-a uqaγan-u tarni niγuča tarni tede bügüde
mongγol ulus-tur kelegei aju: [ene] ali gali üsüg-i kičiyen jokiyabasu:
mongγol<xref ref-type="fn"
                              rid="Template_UB_34-fn14"
                              id="Template_UB_34-fnref14">14</xref> ulus-tur uqaγan-u tarni niγuča
delgere-küi<xref ref-type="fn"
                              rid="Template_UB_34-fn15"
                              id="Template_UB_34-fnref15">15</xref> bui: kemen jarliγ bolbai: egünü
udq-a siltaγan inu: arban tümen silüg-tü dotor-a bardana neretü γajara
esi üjügüljü: saribudari-da umar-a eteged jarliγ boluγsan bui: tere
čaγ-tur či bida<xref ref-type="fn"
                              rid="Template_UB_34-fn16"
                              id="Template_UB_34-fnref16">16</xref> nigen-e saγuju jarliγ-i sonosuγsan
bolai: či ayul ügei jokiya kemen jarliγ boluγsan-iyar: bi jokiyabai: ene
ali gali üsüg-üd-i včir čagra sabra<xref ref-type="fn"
                              rid="Template_UB_34-fn17"
                              id="Template_UB_34-fnref17">17</xref>: čaγ-yin kürdün: yerü
dörben ündüsün töbed-ün kelen-dür orčiγu-luγsad-tur bui: uridu uridu
kelemü-čid öbere öbere keleten-dür jokiyaγ-san bui: tere yosuγar ayul
ügei jokiy-a kemen jarliγ boluγsan-iyar sitüjü jokiyabai bi: uridu ügei
ende joki-yaγsan busu: ene üsüg-üd hindkeg töbed üsüg-üd-i abču irejü
nadur jiγaju ög: [bi] tegündür ülemji bisirel egüskesügei: edüge ene
buyan-u küčün-dür burqan-u sasin arban jüg-tür delgerekü boltuγai::<xref ref-type="fn"
                              rid="Template_UB_34-fn18"
                              id="Template_UB_34-fnref18">18</xref> namo gürü budha bodhi saduva bha::
čaγsi [!] ügei nigüles-küi-ber amitan-i aburida uqaγad: čaγlasi ügei
uran arγ-a-yin [qubilγan-iyar nomuγadγaγči: kijaγalal ügei] orčilang-un
degedü abural sigemuni erkin: sačalal ügei degedü tere baγsi-dur
mörgöged:: tegünü degedü dalai metü jarliγ-ača boluγsan: ene tabun
ayimaγ tarnis-un sudur inu: sasin kiged: qamuγ amitan-u tusayin tula:
degedü yeke nom-un qaγan-u esi jarliγ-iyar:: tamaγ-a čiγulγaju nom-un
öglige öggüged: ene buyan-u dalai metü čiγulγan-u adistid-iyar:<xref ref-type="fn"
                              rid="Template_UB_34-fn19"
                              id="Template_UB_34-fnref19">19</xref> ilaγuγsad-un sasin-i arban jüg-tür
delgeregülüged: bügüde amitan jirγalang-tu čoγ-iyar yabutuγai:: degedü
ba bürinü: nökör-luγ-a ebedčin ügei boluγad: nasun inu öni urtu tügemel
[-iyer] sitün delgereged: todqur-nuγud čiqula amur-liγad: sedkil-ün
yabudal nom-un törö-ber bütükü boltuγai:: tngri luus-un jüil čaγ
čaγ-iyar qura oroγuluγad: möndür kiraγun qatayir terigüten čiqula
amurliju: tariyan mal nösöged ulus irgen jirγaγad: nom kiged bükü
beye-čin delgerekü boltuγai:: jokis ügei maγui sedkil-ten amurliγad:
gereltüküi qadγulduqui temečeldüküi terigüten ügei boluγad: teyin ele
ülü jokilduqun-u jüg-üd amurliju: qamuγ jokilduqun-u siltaγan
sedkigseger bütükü boltuγai:: bi kiged qamuγ sasin bariγčin büged:
sasin-u yeke törö-yi yekede bütügen üiledčü: bütükü üiles arban jüg
bügüde-dür delgeregüljü: tegüs bisirel-ten-ü buyan-u čiγulγan nemekü
boltuγai: busu ber öglige-yin ejen erkin bolγan: kijaγalal ügei qamuγ
amitan qočorli ügei: buyan busu kijaγalal ügei nigül-eče toniluγad:
kijaγalal ügei jibqulang-tu buyan-u čiγulγan-i bütügejü:: toγoluγsan
burqan-u qutuγ-i üdter büged olqu boltuγai:: oγtarγui-dur adali nom-un
bey-e-eče: olan jüil-ten tegüs jirγalang-un bey-e ber: osaldal ügei
tusalaγči qubilγan-u bey-e-dü: orosil-un degedü sigemuni burqan-a
mörgöged:: γurban asanggi galab-ud-tur qoyar čiγulγan-iyar: qotala-ča
degedü qoyar bey-e-yi olju: qočorli ügei amitan-i aburaba boγda:
qutuγ-tur barilduγulbai burqan baγsi bidan-u:: čaγlasi ügei nigülesügči
uqaγan-iyar amitan[-i]: čaγ ügei aburar-un uran arγ-aγ bar: čaγan
gerel-iyer nomuγad-γaγči ülü bolqun-i: cambudiib-tur nom-un kürdün-i
orčiγulju:: tegüni kü dalai metü jarliγ-ača boluγsan: tegül-der yeke
tabun ayimaγ kölgen sudur-un: tegüs yeke buyan-u ači sedkijü: terigülesi
ügei ečige eke amitan-u:: amuγulang-un tulada: tshul khrim rgya mtsho:
yondan bcodba: jokis-tu ubasi: kičiyenggüi ubasi: qongqai darqan ubasi:
dgendün rinchin: badm-a: badm-a naqai (?):gregelden mergen sanding
baγsi: uqun-a (?) baγsi: edün sabinar burin-e bičibei: buyan-u qoyar
čiγulγan-i ači üre-ber: burin-iyer jobalang-tan amitan-i tusayin tulada:
bütügeküi küsegsen sedkigsen bügüde inu: busučar nisvanis-tan amitan
nomu-γad-un ariltuγai: degedü nom-un qaγan nom-tan qatun: tenggečel ügei
köbegün uruγ yerü-ber: delekei yirtinčü-yin maγui ükül ende: taliy-a-tu
emgeg ügei bolun ariltuγai:: ebedčin ende todqur anu ariltuγai: ed tavar
öljei qutuγ nemetügei: esergüljegči dayisun bolγas bügüde amurlituγai:
engke bolju yerü ulus jirγatuγai:: kei qura kereg činadur boluγad: kelkü
olosun tariyan ebesün delge-rejü: kesig-ten buyan-tan bolju čadqu-lang
tegülder-iyer: kelegseger sedkigseger eril bütükü boltuγai:: burqan-u
sabi baγsi-nar sabinar nököd-iyer: bučal ügei ariγun sedkil tegüsčü:
burin amitan-u buyan anu nigedčü: bütütügei ede quriyaγsan qutuγ
bügüdeger: burqan bodi-sadu-narun adistid-un küčün-dür: bügüde tngri
luus γajar usun-u: bürin-ü ejed čaγ čaγ-iyar egülen: burin-e qura usun
oroγulqu boltuγai:: möndür kiraγun qatayir terigüten amurliju: mergen-e
tariyan ebesün mal ösčü: möküs ügei čadqulang amuγulang bolju: mendü
engke törö sasin delgeretügei:: qalaγar engke jirγalang töröküi-yin
oron: qataγu qasiγun jobalang-i serigüjegülügči em: qanul ügei burqan-u
sasin nom: qamuγ jüg bügüde-dür delgerekü boltuγai: qotala-ača γurban
degedü erdenis-ün küčün-dür: qoyar ügei ünen adistid-un ünen-iyer:
qusalaγsan qoyar qutuγ-ača boluγsan bügüde: qočorli ügei maγad bütükü
boltuγai:: ene maγtaγsan buyanu küčün-dür inu: enelgün amitan qamuγ
bügüde ber: emgeg jobalang nigül kilinče arilju ečüs-tür burqan-u
qutuγ-tur töröjü jirγalang-tan boltuγai:: bars jil-ün arban sara-yin
arban jirγuγan-a burqatai-yin qoyimar-a orosiγulbai:: nuta jaγaraju
sayitur es-e oro[si]γul ba: qoyina kičiyejü sayitur orosiγului-a:: ma
gha la:: sadu edkü:</p>
                     <p>The translation prepared by Ayusi Güsi (late 16<sup>th</sup> c.)
based on the earlier translation by Shes rab seng ge. Some of the
scribes listed in the colophon are also mentioned in the colophon of the
copy preserved at the Library of the Hungarian Academy of Sciences (Kara
2000, No. 78), but some (Kičiyenggüi ubasi, Qongqai darqan ubasi,
Dgendün rinchin, Badm-a naqai, Gregelden mergen sanding baγsi, Uqun-a
baγsi) are mentioned here for the first time. A date and place for this
copy are also provided, namely the 16<sup>th</sup> day of the tenth
month of a tiger year in the north of Burqatai. The Stockholm xylograph
gives a similar date and adds <italic>engke amuγulang-un qorin tabtaγar
on</italic>, the 25<sup>th</sup> year of the Kangxi-era, corresponding to
A.D. 1686.<xref ref-type="fn"
                              rid="Template_UB_34-fn20"
                              id="Template_UB_34-fnref20">20</xref>
                     </p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_34-fn1">
                        <p> Ligeti 1942-44,
No. 179; Kas’janenko 1993, No. 506. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn2">
                        <p> Ligeti 1942-44,
No. 180; Kas’janenko 1993, No. 507. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn3">
                        <p> Ligeti 1942-44,
No. 180; Kas’janenko 1993, No. 507. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref3">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn4">
                        <p> The title is
identical with the handwritten Kanjur, compare Kas’janenko 1993, No.
509, but differs from the printed version which gives <italic>oi</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref4">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn5">
                        <p> Ligeti 1942-44,
No. 182; Kas’janenko 1993, No. 509. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref5">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn6">
                        <p> Missing in
Ligeti and Kas’janenko. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref6">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn7">
                        <p> Identical with
Kas’janenko. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref7">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn8">
                        <p> Name identical
with Ligeti. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref8">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn9">
                        <p> Ligeti and
Kas’janenko: <italic>üsüg</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref9">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn10">
                        <p> Missing in
Ligeti and Kas’janenko. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref10">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn11">
                        <p> Missing in
Ligeti and Kas’janenko. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref11">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn12">
                        <p> In Ligeti and
Kas’janenko: <italic>jaγasutai</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref12">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn13">
                        <p> Deleted:
<italic>ilγaburi-tu</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref13">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn14">
                        <p> Deleted:
<italic>ulus</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref14">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn15">
                        <p> Ligeti and
Kas’janenko: <italic>delgerenggüi</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref15">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn16">
                        <p> Ligeti and
Kas’janenko: <italic>qoyar</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref16">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn17">
                        <p> Missing in
Ligeti and Kas’janenko. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref17">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn18">
                        <p> Here ends the
colophon in Ligeti and Kas’janenko. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref18">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn19">
                        <p> Deleted:
<italic>ilaγuγ.</italic>
                           <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref19">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_34-fn20">
                        <p> Ligeti 1942-44,
No. 183; Kas’janenko 1993, No. 510; Heissig 1954, No. 9;
Heissig/Sagaster 1961, No. 189; Kara 2000, No. 78; Mönhsaihan 2005. <xref ref-type="fn-backlink"
                                 rid="Template_UB_34-fnref20">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.35</book-part-id>
                  <title-group>
                     <label>
35
</label>
                     <title>Qutuγ-tu
bañča ra kša kemekü neretü sudur orosi-ba</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A5 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_939</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., pothi, 54 : 19 cm (46,5 : 13,7), fol. 1-36r, 1-46r,
1-32r, 1-17r, 1-13v, 25-26 lines, left margin r: volume number in
Mongolian followed by Mongolian pagination, Chinese siglum and number.
Title fols.: two thin yellowish, faded silk covers, left and right side
illustrations of Buddhas and Bodhisattvas; fols. 1v and 2r in blue
ornamental frame; alternating red and black script; the first lines
which contain the Sanskrit and Tibetan titles in Mongolian script are
accompanied with glossed Tibetan transcriptions; frequent Tibetan
glosses in the text, transcribing Sanskrit names and terms rendered in
Mongolian in Tibetan script; the Tibetan glosses in the text are usually
rendered in red ink. Back fol.: illustration of the four lokapāla.</p>
                  </boxed-text>
                  <sec>
                     <label>1.1.</label>
                     <title>S.
Mahāsahasrapramardana-nāma-sūtra</title>
                     <alt-title xml:lang="bo">T. sTong chen
po rab tu ’joms pa zhes bya ba’i mdo</alt-title>
                     <alt-title xml:lang="mn">M.
Yeke kölgen-ü yeke mingγan yirtinčü-yi maγad daruqui neretü sudur</alt-title>
                     <p content-type="description">Fol. 1r is the cover fol. of the whole text. The title is framed in
red with the three jewels on top, covered by a double-layered faded
yellowish silk cover. Left side of fol. 1v: illustration of Buddha
Śākyamuni, Tibetan inscription underneath: shākya thub pa la na mo,
Mongolian inscription at the right margin: sigemuni burqan-a mörgömü.
Right side: illustration of Mahāsahasrapramardanī in red, Tibetan
inscription underneath: sTong<xref ref-type="fn"
                              rid="Template_UB_35-fn1"
                              id="Template_UB_35-fnref1">1</xref> chen mo la na mo,
Mongolian inscription at the left margin: Yeke mingγan-u daruγčida
mörgömü.</p>
                     <p>Title at the end: Qutuγtu yeke mingγan yirtinčü-yi maγad daruqui
neretü sudur.</p>
                     <p>Inc. (1v) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (36r) (25) yeke mingγan yirtinčü-yi maγad daruqui neretü
sudur:: tegüsbe::</p>
                  </sec>
                  <sec>
                     <label>1.2.</label>
                     <title>S. Mahāmayūrīvidyārājñī</title>
                     <alt-title xml:lang="bo">T. Rig sngags kyi
rgyal mo rma bya chen mo</alt-title>
                     <alt-title xml:lang="mn">M. Yeke toγus
sibaγun uqaγan-u tarnis-un qatun</alt-title>
                     <p content-type="description">Description as above; left side of fol. 1: illustration of Buddha
Dīpaṃkara in red, Tibetan inscription underneath: mar me mdzad la na mo,
Mongolian inscription at the right margin: debisker-e-dür mörgömü. Right
side: illustration of Mahāmayūrī in red, Tibetan inscription underneath:
rMa bya chen mo la na mo, Mongolian inscription at the left side: Maq-a
mayuri-dur mörgömü. The Mongolian title here reads (fol. 2r3-4):
Arvis-un erketei yeke daγus.</p>
                     <p>Title at the end: Ariun-un erketei maq-a mayuri-yin tarni.</p>
                     <p>Inc. (1v) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (46r) (26) ariun-un erketü maq-a mayuri-yin tarni tegüsbe
::</p>
                  </sec>
                  <sec>
                     <label>1.3.</label>
                     <title>S.
Ārya-mahāpratisarāvidyārājñī</title>
                     <alt-title xml:lang="bo">T.
’Phags pa rig sngags kyi rgyal mo so sor ’brang ba chen mo</alt-title>
                     <alt-title xml:lang="mn">M.
Qutuγ-tu qutuγ öber-e öber-e daγaγči yeke uqaγan-u tarnis-un qatun</alt-title>
                     <p content-type="description">Description as above; left side of fol. 1: illustration of Buddha
Maitreya in red, Tibetan inscription underneath: Byams pa la na mo,
Mongolian inscription at the right margin: mayidar burqan-dur mörgömü.
Right side illustration of Mahāpratisarā in red, Tibetan inscription
underneath: So sor ’prang ba chen mo la na mo, Mongolian inscription at
the left margin: Maq-a bradisari-dur mörgömü. The Mongolian title reads
(fol. 2r2-4): Qutuγ-tu arvis-un yeke erke-tei öber-e öber-e daγuqui
neretü tarni.</p>
                     <p>Title at the end: Qutuγ-tu ariun-un erke-tei bratisari neretü
tarni.</p>
                     <p>Inc. (1v) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (32r) (22) qutuγ-tu ariun-un (23) erke-tei bratisari neretü
tarni (24) tegüsbe :: (25) mangghalam ::</p>
                  </sec>
                  <sec>
                     <label>1.4.</label>
                     <title>S. Mahāśītavana-sūtra</title>
                     <alt-title xml:lang="bo">T. bSil ba’i tshal chen po’i
mdo</alt-title>
                     <alt-title xml:lang="mn">M. Yeke serigün oyin<xref ref-type="fn"
                              rid="Template_UB_35-fn2"
                              id="Template_UB_35-fnref2">2</xref> neretü sudur</alt-title>
                     <p content-type="description">Description as above; left side of fol. 1: illustration of
Bodhisattva Avalokiteśvara in red, Tibetan inscription underneath: San
[!] ras gzigs la na mo, Mongolian inscription at the right margin:
Qonsim bodisung-dur mörgömü. Right side illustration of Mahāśītavatī in
red, Tibetan inscription underneath: bSel ba’i tshal chen po la na mo,
Mongolian inscription at the left margin: Maq-a sidavani-dur mörgömü.
The Mongolian title reads (fol. 2r1): Yeke serigün oyin sudur.</p>
                     <p>Title at the end: Maq-a sitavani neretü sudur.</p>
                     <p>Inc. (1v) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (17r) (19) maq-a sitavani (20) neretü sudur tegüsbe ::</p>
                  </sec>
                  <sec>
                     <label>1.5.</label>
                     <title>S. Mahāmantrānudhāri-sūtra</title>
                     <alt-title xml:lang="bo">T. gSang sngags
chen po rjes su ’dzin pa’i mdo</alt-title>
                     <alt-title xml:lang="mn">M. Yeke niγuča
tarni-yi daγan bariγči sudur</alt-title>
                     <p content-type="description">Description as above; left side of fol. 1: illustration of
Bodhisattva Mañjuśrī in red, Tibetan inscription underneath: Ra bam
dbyangs la na mo, Mongolian inscription at the right margin:
Manjusiri-dur mörgömü. Right side: illustration of Mahāmantrānudhārī in
red, Tibetan inscription underneath: gSang sngags chen po la na mo,
Mongolian inscription at the left margin: Maq-a mantr-a nudari-dur
mörgömü. The Mongolian title reads (fol. 2r1-2): Yeke niγuča tarni-yi
daγan bariγči sudur.</p>
                     <p>Title at the end: Maq-a mandir-a anudari neretü sudur.</p>
                     <p>Inc. (1v) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (10v) (6) maq-a mandir-a anudari (7) neretü sudur tegüsbe
::</p>
                     <p>Col. (10v11-13v16) ürgülji nigülesküi sedkil-ün egüled-eče: ükül ügei
nom-un qur-a-yi oroγulju: orčilang-un čilger qalaγun-i sönigegčide:
oroi-bar kündülen mörgöjü bür-ün:: üčüken busu ali tere buyan-u: ülemji
gerel-tü gegen naran-u: üjügülel ügei gerel-iyer amitan-u: ülü nayiraqun
qarangγus-i geyigülkü boltuγai:: tere ber dotor-a ilangγuy-a: tengsel
ügei yeke ačitu ken bügesü: delekei-yin ejen qaγan qatun: tegünčilen
uruγ köbegüd-ün: buruγu sedkil-ten bolγan dayisun: buruγu uduriduγčid
ada todqur: buyan busu nigül kilinče: bügüde amurliju ügei boltuγai::
ülemji keregleküi amin nasun: öljei qutuγ tegünčilen uruγ köbegüd:
ürüsčü bügüde qotola sayin: urtu öni-de jirγan saγutuγai:: edüged-ün
ečige eke terigüten: erte ber boluγsan qamuγ amitan: eldeb küsel anu
sedkil-iyer bütüjü: ečüs-tür burqan bolqu boltuγai:: tegünü inaγun töröl
tutum-tur: degedü töröl-ten-tür bičigečin: tede ber qotola sayin anu
tegüsčü: degedü nom-iyar yabuqun boltuγai:: qamuγ jirγalang γarqu-yin
oron: qasiγun jobalang-i sergügegči em: γayiqamsiγ burqan-u sasin nom:
qamuγ jüg-tür delgerekü boltuγai:: amitan nigen nigen-dekin surγalduju:
eyitüldüjü sayin sedkil-iyen amurliju: amaraγ eke köbegün ba metü:
asaraqui nigülesküi sedkil-ten boltuγai:: qur-a usun kereg čaγ-tur
orotuqai: qoki qobor qola odtuγai: Qotola yeke üčüken bügüde amurliju:
qubčasun ed elbeg boltuγai:: könögegčid ada todqur ügei boltuγai: kölčin
ebedčin ende kölberin odtuγai: küi ui daγun kösür-e qočorju: kög daγun-u
kögjim-tü boltuγai:: erten-ü ači-yi duradur-un: erdini sasin nom-i
delgeregülür-ün: eyin üiledügsen buyan-u küčün-tür: eldeb küsegsen küsel
bütükü boltuγai:: qamuγ-i medegči-yin jarliγ anu: qamuγ-ača ai berke
včir metü: qani mungqaγ oyu-tu minu metü: qaγačaγulun čidaγdaqui busuber
bolbasu:: uduridun sayin nomčin qočoruγsan-i nemetügei: ülemji
nigülesügčid-ün adistid-iyar: učiraju jüg boluγsan buyan-iyar: ünen
degedü yabudal-iyar yabuqu boltuγai:: γayiqamsiγ burqan-u ner-e ken-i
ber: qarangγui nisvanis-a tüidejü ese sonostaγsan: qararaju bükü dayimun
ulus irgen-tur: qamuγ-ača nom-un naran urγuqu boltuγai:: om suvasti
sidam:: ken tere ene badir-a galab-u dotor-a: kedüi toγatan burqan-nuγud
töröjü: gem ügei jarliγ nom inu mongγol irgen-tür: ker kürügsen
siltaγan-i quriyan ügülesügei:: ali čaγ-tur ene sab yirtinčü
bayiγuluγad: aγui yeke dalai-yin dumda mingγan nabčitu: altan öngge-tü
lingqu-a delgeregsen-i: ariγun oron-taki tngri-ner üjejü bürün:: sayitur
delgeregsen altan lingqu-a-yin belge: saγar ügei ene galab-tur mingγan
toγatan: sayibar oduγsan burqan-nuγud törökü kemen: sayin galab sayin
galab kemen jarlaldujuqui:: ali tere čaγ-ača terigülejü bür-ün: amitan
naiman tümen nasulaqui-tur kürtele: altan kürdütü cakravad-un qaγan
töröjü: amitan-i arban buyan-tu mör-tür jokiyajuqui:: tendeče amitan
naiman tümen nasulaqui-ača: terigülejü jaγun nasulaqui čaγ-un urida:
tegüs toγoluγsan Gargasundi terigülen Ganagamuni: tegünčilen Gasib
itegel töröjü bürün:: toγ-a tomsi ügei olan amitan-i: tonilaqui
qutuγ-tur jokiyaju dötüger-tür: toγoluγsan baγsi bidan-u sigemuni:
töröber amitan jaγun nasulaqui čaγ-tur:: qubitan amitan-u taγalal-iyar
anu: γurban jüil-iyer qoyar kölgen-i nomlaju: qotala-yi qutuγ-tur
jokiyaju čoγčas-un: qočorli ügei nirvan-tur orobai öbesüben:: öber-ün
beyeber nomuγadqaγun-i daγusqaju: orobasu ber tere boγda nirvan-tur:
ülgeldün merged daruju tegüni jarliγ-i: urγumal naran-tur adali
geyigülügsen-i:: erten-ü irüger-ün kü[…]n-iyer bodisung-nar: erketü
küčütü qaγan bolun töröjü: […]ejü öber-ün öber-ün ulus-taγan: erdini
sasin nom-i delgeregüljügüi:: uduriγulsun nirvan bolju γurban mingγan:
öbermiče basa jaγun on-u dotor-a: uridu buyan-u küčün-iyer čambudiib-un:
üme-tü orgil Onan neretü γajar-tur:: delekei-dakin-i nigen törö-tür
oroγulun: tngri ner-e ür-e sačuγdaγsan-u uruγ-tur: tenggel ügei buyan
bilig-ün küčün yeketü: temüjin neretü er-e boγda töröjü bürün:: činggir
qada metü yekerkegčid-ün terigün-i: čimeg-i baγulju inu ken köl-düri:
čimeg-iyer takiγuluγsan-u qoyina aldar inu: činggis qaγan kemen
čambudiib-tur čeb boljuqui:: boγda tegün-ü čaγ-tur-i: burqan-u nom-i
bükü mongγol ulus-a ese aldarsiγulbasu ber: burqan-u erdem-i sonosuγad
mön deger-e: bursang quvaraγ-ud-i alban-ača γarγačuqui:: qutuγ-tu
tegün-ü γutaγar üy-e-tür inu: qubilγan büged törögsen-ü tula ner-e inu:
qubilai kemen qotala-yin oroi degere ergügdejü: qoyina sečen qaγan kemen
aldarsijuqui:: erdem bilig-iyer čimegdejü yirtinčü-dekin-e: egenegčin
tusatu sedkil inu esru-a metü: edüi ken ber jasadaγ ügei ünen joriγ inu:
erten-ü arsi-nar-un qaγan metü: bükü-yin tula tere boγda: burqan-u nom
büküdeče degedü-yi ünen-iyer uqaju: bodisung phagspa blam-a-yi iregüljü:
burin-e burqan-u sasin-i sonosqaγuljuqui:: urida ügei tulγurčin
mongγol-un üsüg-i: uran-a sayitur jokiyaγulju baγsi boluγad: ünen sayin
tonilqui möri üjügülügsen-i: oroi-yin čimeg bolγan kündülejügüi:: our
mongγol-iyar duγulγaju ese boluγsan-iyar: ou-a teyin ber bügesü burqan-u
nom-i: olan-a duγulγan yadan nököd-iyen čü: olangki-da uyiγurčin
kelen-iyer sonosun ajuγui:: tegünü qoyina terigülegči tere qaγan-u:
delekei-yin ejen bolγan erke ögtegsen: ded köbegün-ü γutaγar üy-e-tür
anu: tenggel ügei qayisan neretü töröjü bürün:: köbegün čaγ-ačaγan büged
uridus-tur: kösigürkegsen-i külüg-iyer-iyen üiledkejü: gür ulus-un ejen
bolγaγdaju bürin-e: külüg qaγan kemen aldarsiγsan ken bügesü:: ünen
uduriduγči ügülegčid-ün naran: üčerejü čoski odser neretü
kelemürči-lüge: üy-e qoyar-un naran-a bilig-ü küčün-iyer: our mongγol-un
ayalγu-bar nom-i delegeregüljüküi:: sayibar oduγsan burqan-u nomlaγsan:
sakiyan-u degedü ene bancaraks-a nom-i: sayitur kičiyen sedkijü süsüg-i
egüskeged kü: sačalal ügei duradču bičigülügsen buyan-iyar:: qaγan qatun
terigülen altan uruγ-iyar ba: qamuγ amitan-u ebedčin ada todqur anu:
qaγarqay-a qočorli ügegüy-e arilju aliba: qamuγ küsegsen küsel bügüde
bütütügei:: amaraγ taγalaqun eke köbegün kiged: amitan öber jaγuraban
esergü tesergü jokilduju: asuru ba eriküi küsel bügüde bütüjü:
amuγulang-un üiles anu öber-iyen bütükü boltuγai:: tegüsbe::
manggalam::<xref ref-type="fn"
                              rid="Template_UB_35-fn3"
                              id="Template_UB_35-fnref3">3</xref>
                     </p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_35-fn1">
                        <p> The letter
<italic>t</italic> is added in black script. <xref ref-type="fn-backlink"
                                 rid="Template_UB_35-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_35-fn2">
                        <p> The title is
identical with the handwritten Kanjur, compare Kas’janenko, No. 509, but
differs from the printed version which gives <italic>oi</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_35-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_35-fn3">
                        <p> Kara 2000, No.
3. <xref ref-type="fn-backlink"
                                 rid="Template_UB_35-fnref3">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.36</book-part-id>
                  <title-group>
                     <label>
36
</label>
                     <title>S.
Ārya-mahāpratisarāvidyārājñī</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa rig sngags kyi rgyal mo so sor ’brang ba chen mo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu qutuγ öber-e öber-e daγaγči yeke uqaγan-u tarnis-un qatun </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A6 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_805</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 45,7 : 14,5 cm (33,4 : 10,6), fol. 1-36v, 25-28
lines, left margin r: Tibetan volume number ga followed by Mongolian
pagination; calamus, text framed in red; the verso side of the last fol.
heavily darkened and in some places repaired with slips of paper.</p>
                  </boxed-text>
                  <p>Cover title: Maha paradi sara oroši-boi:</p>
                  <p>Inc. (1) (1) enedkegiyin kelen-dü arya maha</p>
                  <p>Term. (36v) (14) burqan-du müregümüi nom-du (15) mürgümüi blama-du
mürgümüi (16) bursang quvaraγtu mürgümüi</p>
                  <p>The third volume of an Oirat Pañcarakṣā-edition.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.37</book-part-id>
                  <title-group>
                     <label>
37
</label>
                     <title>T. ’Dzangs blun zhes bya ba’i
mdo</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Siluγun onol-tu kemegdekü
sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A4 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_465</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, size 47,6 : 12,8 cm (39 : 11), fol. 1-259r, 29-33 lines, left
margin r: Mongolian pagination, calamus; the titles of the 52 chapters
are written in red script, the rest of the text in black script framed
in black. Left side of fol. 1r: colour-illustration of Buddha Śākyamuni,
inscription to the right: sigemuni burqan-dur mörgömü; right side:
illustration of Tsong kha pa. Left side of fol. 2r: illustration of
Arapacana Mañjuśrī, right side: illustration of Vajrapāṇi. Frequently
glosses in the text by different handwriting; brownish paper, stained,
smoke holes, badly frayed at the edges, so that in some places the text
is missing; in general bad condition.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a:: (3) namo
sangghay-a:: (4) siluγun onol-tu kemegdekü sudur (5) terigün bölög:</p>
                  <p>Term. (257r) (27) toyin juvada-yin tabin (28) qoyaduγar jüil bolai::
(29) eldeb üliger-i üjegülügsen siddur (30) tegüs duγulbai::</p>
                  <p>Col. (257r32-259r5) namo sakiamuni-y-a:: aγui yeke buyan-u
küčün-iyer: ali ba nigül-tü üilesi-i tebčijü: amuγulang-tu dörben
bey-e-yi oluγsan: amitan-u itegel burqan baγsi-dür sögö-dümü::
toγoluγsan burqan baγsi bidan-u: töb hidkeg [!]-ün magada γajar-tur:
tügemel ulus irged-ün ejen: doloγan erdeni-yi burin-e tegüsügsen::
sudatan-u qaγan-u köbegün bolun töröjü: sümbür aγula metü qaγan-u törö
ba: sün dalai metü qatun nököd-iyen: suγuraγul-un ejen ügei tebčijü
bürün:: üküküi terigüten dörben dalai-ača: üdter-e γaruγad degedüs-ün
qutuγ-i: ünen maγad-iyar erijü bür-ün: ülemji ariγun yabudal-iyar toyin
bolju:: eldeb erdem-ün-i tegüs toγolju: altan jibqulang-tu bey-e-yi
oluγad: arsalan-u daγun-iyar nom-i daγurisqaju: aliyas buruγu üjel-ten-i
ečülgečü bürün:: qanul ügei nom-un rasiyan-i: qamuγ amitan-a tegsi
sayitur sačuγad: qarangγui mungqaγ oi-du amitan-i: qangγaγul-un
jokiyabai degedü qutuγ-tur:: ači-tu tere burqan baγsi bidan-u: aγui yeke
olan nököd-tür-iyen: ariγun siluγun onol-tu ene sudur-i: aγuda
delgerenggüi-e nomlaγsan-dur:: tedeger čaγ [ügei] olan nököd anu: tegüs
toγoluγsan burqan-u jarliγ-i sonosču: taduru maγui nigül kilinčes-i
tebčiged: degedü nom-dur simdan kičiyejüküi:: erdeni burqan baγsi-yin
nomlaγsan: eldeb üliger-tü ene sudur-i: enedkeg-ün kele-eče ulamji-čilan
endegürel ügei töbed-ün kele-ber:: delgerenggüi-e orčiγulju bür-ün:
degedü nom-un törö-yi bayiγulju: taduru nigül-tü üiles-i tebči-ged:
temdegtei-e geyigülbei ene üliger-iyer:: sačalal ügei tegüs toγoluγsan
burqan baγsi inu: saγaral ügei sasin erdeni manu: sedkisi ügei jegün
eteged-ün ulus-tur: sayitur delgeremüi kemen nomlaγsan-u yosuγar::
tengsel ügei mongγol ulus-tur: tenggirlig boγda altan nom-un qaγan
töröjü: dalai qutuγ-tu lam-a-yi jalaju: dayan-u deger-e bayiγulbai
nom-un duvača-yi:: γaiqamsiγ-tu tere boγda altan-u qan oron-dur tübsin-e
saγuγad: qas yeke törö yosun-i sayitur bariju: qamuγ-a aldarsiγsan
namudai sečen qaγan kiged:: dalai metü yeke buyan-tu: dar-a eke-yin
qubilγan noyanču jönggen qatun ba: daγan bin-a onbo inju qung tayiji
kiged: dabtan orčiγul kemen duraduγsan-iyar:: sigemuni-yin ayaγ-q-a
tegimlig: sirege-tü güü si čor čiu-a siluγun onol-tu ene sudur-i: simdan
orčiγulbai mongγol-un ayalγus-tur:: ülemji ene buyan-u adistid-iyar:
öglige-yin ejen qaγan qatun terigüten: ülisi ügei qad ilaγur-tan noyad:
ürgülji-de engke amuγulang-iyar atuγai:: aγui yeke ene mongγol ulus-tur:
ariγun nom-un törö yosun: aγuda masi-da sayitur delgereged: asida
tasural ügei orosiqu boltuγai:: qatun mören-ü jegün eteged: qaraγun-a
qan-u emün-e eteged-tür: γajar-un temdeg-üd bürin-e tegüsügsen: qamuγ
bügüde jüg-tür sayitur aldarsiγsan:: aγui yeke mongγol mongγol-un
ulus-un töb-tür: ariγun süsüg sedkil-iyer bayiγuluγsan: adalidqasi ügei
jeü erdeni süm-e-dür: amuγulang-iyar nuta saγuju orčiγulbai::
aldarsiγsan sigemuni-yin nomlaγan ene suluγun [!] onol-i: ači-tu
öglige-yin ejen süsüg-tü ujum tabanang: amalan bičigüljü takiy-a kemen
tortun ügülegsen-dür: ay-a lubčan danjin gesül bütügen bičijü
tegüskebei:: nasun turuγ öljei qutuγ orosi-tuγai:: rkiu lvra gso::</p>
                  <p>The Mongolian translation of the <italic>’Dzangs blun</italic> by Siregetü
güüsi čorji. For a detailed description see Kollmar-Paulenz 2009.<xref ref-type="fn"
                           rid="Template_UB_37-fn1"
                           id="Template_UB_37-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_37-fn1">
                        <p> Kas’janenko
1993, No. 839; Ligeti 1942-44, No. 1103. <xref ref-type="fn-backlink"
                                 rid="Template_UB_37-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.38</book-part-id>
                  <title-group>
                     <label>
38
</label>
                     <title>T. ’Dzangs blun zhes bya ba’i
mdo</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Üliger-ün dalai sudur </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_339</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., pothi, 61 : 22 cm (52,1 : 17), fol. 1-230v, 31 lines,
left margin r: marginal title üliger-ün dalai and Chinese siglum
followed by Mongolian and Chinese pagination, left margin v: marginal
title üliger-ün dalai and Chinese siglum followed by Chinese pagination.
Left side of fol. 1v: illustration of Buddha Śākyamuni, right side:
illustration of the six-syllable Avalokita in the tradition of Atiśa.
Back cover: illustration in red of the four lokapāla set in a red
ornamental frame, from left to right: Virūḍhaka, Dhṛtarāṣṭra, Vaiśravaṇa
and Virūpākṣa.</p>
                  </boxed-text>
                  <p>Cover title: Üliger-ün dalai-yin sudur orosiba::</p>
                  <p>Inc. (1v) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (229v) (19) eldeb üliger-i üjegülügsen sudur (20) tegüs
duγulbai::</p>
                  <p>Col. from fol. 229v21-230v15 identical with the colophon given in the
Kanjur. From fol. 230v16 onwards follow additional verses:</p>
                  <p>(16) üiles-ün ači ür-e arγadal ügei egün-i: (17) üjeged sača
dotoraban oroγul-un čidaju: (18) ürgüljide tasural ügei kičiyen üiledčü:
(19) ülemji amuγulang γajar-a törökü boltuγai:: (20) yegüdkel ügei čoγ
jibqulang-tu bey-e-yin (21) öljei qutuγ orosituγai: yiren üyes-tü (22)
jarliγ-un öljei qutuγ orosituγai: kijaγar (23)-ača qaγačaγsan gkir ügei
sedkil-ün öljei (24) qutuγ orosituγai: ilaγuγsad-un bey-e (25) jarliγ
sedkil-ün öljei qutuγ orosituγai:: (26) ma gha la:: (27) dayičing
ulus-un engke amuγulang-un (28) tabin γurbaduγar on: köke morin (29)
jil-ün namur-un dumdadu sara-yin (30) sine-yin naiman sayin (31) edür-e
bičijü dügürgebei::</p>
                  <p>“Written on the auspicious eighth day of the new moon of the middle
autumn month of the Blue-Horse year of Engke Amuγulang of the Great
Qing” (1714). The verses are identical with the verses in the colophon
of the xyl. described by Heissig/Sagaster 1961, No. 283, with the
exception of the line ürgüljide tasural ügei kičiyen üiledčü which is
included here.</p>
                  <p>The content is divided into 12 volumes (bölög) and 52 chapters
(jüil). The titles of the chapters are identical with the ones given by
Heissig/Sagaster 1961. Volume XII is wrongly numbered arban γutaγar
bölög (fol. 207r26). The fol. numbers correspond exactly to the fol.
numbers of the xyl. described by Heissig/Sagaster (ibid.).<xref ref-type="fn"
                           rid="Template_UB_38-fn1"
                           id="Template_UB_38-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_38-fn1">
                        <p> Heissig 1954,
No. 27; Heissig/Sagaster 1961, No. 283; Heissig 1957/58, No. 8, 165;
Uspensky 1999, No. 053. <xref ref-type="fn-backlink"
                                 rid="Template_UB_38-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.39</book-part-id>
                  <title-group>
                     <label>
39
</label>
                     <title>T. ’Dzangs blun zhes bya ba’i
mdo</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Sayin maγu üile-yin ači üreyi uqaγulqui neretü sudur<xref ref-type="fn"
                                 rid="Template_UB_39-fn1"
                                 id="Template_UB_39-fnref1">1</xref>
                        </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A3 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_712C</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_712C">
                        <inline-graphic xlink:href="ET_712C.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 62 : 19 cm (51 : 16), fol. 1-129r, 32-38 lines, left
margin r: Mongolian pagination; black calamus framed in black, titles
always in red; cover title is missing, many glosses throughout the text;
first and last fol. torn and parts missing; text at the edges frayed and
often torn; first and last fol. glued on newspaper; text in bad
condition.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <p>Inc. (1r) (1) amitani itegel ilaγuγsan sigemuni-dür sögüdümüi: sayin
[…]</p>
                  <p>Term. (128v) (31) sayin maγui üile-yin ači üreyi uqaγulqui neretü
(32) sudur daγusba::</p>
                  <p>Col. (128v33-129r31) amitanu idam sigemuni ariγui nom-un bey-e-deče
ülü küdelün bögetele arγabar olam amitani tusalaquyin tulada aganista
kiged tüsid-ün oron-ača baγuju bürün: aldartay-a büged čambudiib-dur
qubilju töröged: tendeče yirtinčü-yin qamuγ üiles-iyer čenggen ači
bürün: tedüi-kü qorin yisün nasun-tu-iyan maγad γaruγad: tegünü qoyina
jirγuγan od-tur berke qataγučil-iyar qataγuči-ču: temdegtey-e büged
toγoluγsan burqan boluγsan-u qoyina:: erkin nom-un kürdüni γurban-ta
orčiγulqui-tur: eldeb olan sudur-nuγud-i nomlabasu ber eng terigün […]
umudi (?) üjügülküi düri: erkilejü terekü čaγ-tur nomlaγsan edeger
suduri:: salγaju bürün mongγol-tur tarqaγaγsan ügei-yin tulada sayin
sedkil-iyer kü […] čü sečen čögökür tayiji duraduγsan-tur: sayitu[r] ese
medebesü ber sasin kiged amitan-u tusayi sedki[l] čü: sangki-yin ündüsün
tidsi gebčü blam-a-tu[r] dulduyidču bürün: qutuγ-tan-u sanvar-un nere
anu tsulkrims loroi kemekü darqan manjusiri orčiγulbai: qutuγ-tu
sigemuni-yin ene jarliγ-dur ilegü dutuγu aldal gem bolbasu: qubilγan
blam-a burqad-tur namančilamui bi jaliran soyurqa: qubi kiged öljei-e
bolju jöb bolbasu degedüsün süsüljü bičigsen-iyer: kedüi čineken buyan-u
ači üre bolqu bügesü kedün toγatan qamuγ amitan […] bügüdeger kedürkei-e
degedü qutuγ-tur kürküi qubitan boltuγai:: egüni qoyiči kičiyengküi
sanding baγsi bičibei:: gün-tür büged oyun bilig üčüken tul-a adal (?)
aldal boluγsan bügesü: erkim degedü qu[…] ban erdeni kiged: erketü yeke
nigülesügči qongsim bodisung-tur jalbarimui jarliγ soyurq-a:: egüni
bičigülügsen sayin buyan-iyar ejed qad kiged […] bügüde
tonil-tuγai::</p>
                  <p>The content is divided into 12 parts (<italic>keseg</italic>) and 51
chapters:</p>
                  <table-wrap>
                     <table>
                        <colgroup>
                           <col/>
                           <col/>
                        </colgroup>
                        <tbody>
                           <tr>
                              <td>I.</td>
                              <td/>
                           </tr>
                           <tr>
                              <td>1.</td>
                              <td>Eldeb üliger [...]-i üjügülküi jüil (fol. 1r-8r2)</td>
                           </tr>
                           <tr>
                              <td>2.</td>
                              <td>Maqa sadanu<xref ref-type="fn"
                                       rid="Template_UB_39-fn2"
                                       id="Template_UB_39-fnref2">2</xref> bars-tur miq-a öggügsen bölög (fol.
8r3-10r18)</td>
                           </tr>
                           <tr>
                              <td>3.</td>
                              <td>[…] üy-e qoyarun saγsabad sakiγsan-u jüil (fol. 10r19-11v35)</td>
                           </tr>
                           <tr>
                              <td>4.</td>
                              <td>Bey-e-ben qudalduju takil üiledügsen-ü jüil (fol. 12r1-12v31)</td>
                           </tr>
                           <tr>
                              <td>5.</td>
                              <td>Dib-a sagara-yin asaγuγsan-u jüil (fol. 12v31-14r26)</td>
                           </tr>
                           <tr>
                              <td/>
                              <td/>
                           </tr>
                           <tr>
                              <td>II.</td>
                              <td/>
                           </tr>
                           <tr>
                              <td>6.</td>
                              <td>Tngriyin köbegün ganga darayin bölög (fol. 14r27-16r28)</td>
                           </tr>
                           <tr>
                              <td>7.</td>
                              <td>Dzag-a bragγa<xref ref-type="fn"
                                       rid="Template_UB_39-fn3"
                                       id="Template_UB_39-fnref3">3</xref> qaγan-u ökin včir kemeküyin bölög
(fol. 16r29-19r12)</td>
                           </tr>
                           <tr>
                              <td>8.</td>
                              <td>Altan erdeni kemekü-yin jüil (fol. 19r12-20r11)</td>
                           </tr>
                           <tr>
                              <td>9.</td>
                              <td>Tngri-yin čečeg-ün bölög (fol. 20r11-21r2)</td>
                           </tr>
                           <tr>
                              <td>10.</td>
                              <td>Ratn-a dib-a kemeküyin jüil (fol. 21r2-21v13)</td>
                           </tr>
                           <tr>
                              <td>11.</td>
                              <td>Tigčayin jüil (fol. 21v14-22v29)</td>
                           </tr>
                           <tr>
                              <td>12.</td>
                              <td>Mayidari bala qaγan-u öglige öggügsen jüil (fol. 22v29-23v9)</td>
                           </tr>
                           <tr>
                              <td/>
                              <td/>
                           </tr>
                           <tr>
                              <td>III.</td>
                              <td/>
                           </tr>
                           <tr>
                              <td>13.</td>
                              <td>Tirtiga-narun jirγuγan baγsi-nar-i doruyitaγuluγsan jüil (fol.
23v9-35v23)</td>
                           </tr>
                           <tr>
                              <td/>
                              <td/>
                           </tr>
                           <tr>
                              <td>IV.</td>
                              <td/>
                           </tr>
                           <tr>
                              <td>14.</td>
                              <td>Künda neretü görösün-ün bey-e-ben öggügsen-ü jüil (fol.
35v24-37v7)</td>
                           </tr>
                           <tr>
                              <td>15.</td>
                              <td>Toyid-un erdem-i ügüleküi neretü jüil (fol. 37v7-44v36)</td>
                           </tr>
                           <tr>
                              <td/>
                              <td/>
                           </tr>
                           <tr>
                              <td>V.</td>
                              <td/>
                           </tr>
                           <tr>
                              <td>16.</td>
                              <td>Sarmiri-yin saγsabad sakiγsan-u jüil (fol. 44v37-48v25)</td>
                           </tr>
                           <tr>
                              <td>17.</td>
                              <td>Erketen ügegüi gerün ejen-ü jüil (fol. 48v26-51r25)</td>
                           </tr>
                           <tr>
                              <td>18.</td>
                              <td>Γuyilinči-yin buyan öggügsen kemekü jüil (fol. 51r26-52v7)</td>
                           </tr>
                           <tr>
                              <td>19.</td>
                              <td>Qutuγ-tu gadniγ-a-dur kölemü sibaγčin ögegüben qudalduγsan kemekü
jüil<xref ref-type="fn"
                                       rid="Template_UB_39-fn4"
                                       id="Template_UB_39-fnref4">4</xref> (fol. 52v8-53r37)</td>
                           </tr>
                           <tr>
                              <td>20.</td>
                              <td>Dib-a suvara kemekü-yin jüil (fol. 53r38-54v8)</td>
                           </tr>
                           <tr>
                              <td>21.</td>
                              <td>Külen düddi (?) kemekü-yin jüil<xref ref-type="fn"
                                       rid="Template_UB_39-fn5"
                                       id="Template_UB_39-fnref5">5</xref> (fol. 54v9-55v8)</td>
                           </tr>
                           <tr>
                              <td/>
                              <td/>
                           </tr>
                           <tr>
                              <td>VI.</td>
                              <td/>
                           </tr>
                           <tr>
                              <td>22.</td>
                              <td>Čandir-a barabi qaγan-u terigüben öggügsen-ün jüil (fol.
55v9-62r9)</td>
                           </tr>
                           <tr>
                              <td>23.</td>
                              <td>Kürüged neretü tüsimed doloγan köbebed<xref ref-type="fn"
                                       rid="Template_UB_39-fn6"
                                       id="Template_UB_39-fnref6">6</xref>
[!]-ün jüil (fol. 62r10-67v38)</td>
                           </tr>
                           <tr>
                              <td/>
                              <td/>
                           </tr>
                           <tr>
                              <td>VII.</td>
                              <td/>
                           </tr>
                           <tr>
                              <td>24.</td>
                              <td>Maqa gabina kemekü-yin jüil (fol. 68r1-70v12)</td>
                           </tr>
                           <tr>
                              <td>25.</td>
                              <td>Udbala neretü sibaγanča<xref ref-type="fn"
                                       rid="Template_UB_39-fn7"
                                       id="Template_UB_39-fnref7">7</xref>-yin jüil (fol.
70v13-73r28)</td>
                           </tr>
                           <tr>
                              <td>26.</td>
                              <td>Sudda langgar ni kemekü-yin jüil (fol. 73r29-74r32)</td>
                           </tr>
                           <tr>
                              <td>27.</td>
                              <td>Asoga qaγan-u jüil (fol. 74r33-75r11)</td>
                           </tr>
                           <tr>
                              <td>28.</td>
                              <td>Altan bumba<xref ref-type="fn"
                                       rid="Template_UB_39-fn8"
                                       id="Template_UB_39-fnref8">8</xref> neretü-yin jüil (fol.
75r12-76r25)</td>
                           </tr>
                           <tr>
                              <td>29.</td>
                              <td>Jirγalang-tu em-e biraman-u jüil<xref ref-type="fn"
                                       rid="Template_UB_39-fn9"
                                       id="Template_UB_39-fnref9">9</xref> (fol. 76r26-77v15)</td>
                           </tr>
                           <tr>
                              <td/>
                              <td/>
                           </tr>
                           <tr>
                              <td>[VIII.]<xref ref-type="fn"
                                       rid="Template_UB_39-fn10"
                                       id="Template_UB_39-fnref10">10</xref>
                              </td>
                              <td/>
                           </tr>
                           <tr>
                              <td>30.</td>
                              <td>Maq-a daddi<xref ref-type="fn"
                                       rid="Template_UB_39-fn11"
                                       id="Template_UB_39-fnref11">11</xref> dalai-tur jorčigsen-ü jüil (fol.
77v16-85v29)</td>
                           </tr>
                           <tr>
                              <td>31.</td>
                              <td>Idar-a möngke raja<xref ref-type="fn"
                                       rid="Template_UB_39-fn12"
                                       id="Template_UB_39-fnref12">12</xref> kemekü-yin jüil (fol.
85v30-87r30)</td>
                           </tr>
                           <tr>
                              <td/>
                              <td/>
                           </tr>
                           <tr>
                              <td>IX.</td>
                              <td/>
                           </tr>
                           <tr>
                              <td>32.</td>
                              <td>Ligčül igčül qoyarun jüil<xref ref-type="fn"
                                       rid="Template_UB_39-fn13"
                                       id="Template_UB_39-fnref13">13</xref> (fol.
87r31-88r27)</td>
                           </tr>
                           <tr>
                              <td>33.</td>
                              <td>Küslen amoga kemekü-yin jüil<xref ref-type="fn"
                                       rid="Template_UB_39-fn14"
                                       id="Template_UB_39-fnref14">14</xref> (fol.
88r28-94v18)</td>
                           </tr>
                           <tr>
                              <td>34.</td>
                              <td>Gerün sdomsid kemeküyin jüil<xref ref-type="fn"
                                       rid="Template_UB_39-fn15"
                                       id="Template_UB_39-fnref15">15</xref> (fol.
94v19-96r31)</td>
                           </tr>
                           <tr>
                              <td/>
                              <td/>
                           </tr>
                           <tr>
                              <td>X.</td>
                              <td/>
                           </tr>
                           <tr>
                              <td>35.</td>
                              <td>Nidün negegči kemekü qaγan-u jüil (fol. 96r32-99v36)</td>
                           </tr>
                           <tr>
                              <td>36.</td>
                              <td>Kümün-ü toluqai eriketü-yin jüil (fol. 100r1-107v23)</td>
                           </tr>
                           <tr>
                              <td/>
                              <td/>
                           </tr>
                           <tr>
                              <td>XI.</td>
                              <td/>
                           </tr>
                           <tr>
                              <td>37.</td>
                              <td>Bayasqulang-tu ekenerün jüil (fol. 107v24-109v8)</td>
                           </tr>
                           <tr>
                              <td>38.</td>
                              <td>Basičir kemekü-yin jüil (fol. 109v9-110v33)</td>
                           </tr>
                           <tr>
                              <td>39.</td>
                              <td>Gerün ejen erdeni kemekü-yin jüil (fol. 111r1-113r10)</td>
                           </tr>
                           <tr>
                              <td>40.</td>
                              <td>Sičir neretü biraman-u jüil (fol. 113r11-114ar<xref ref-type="fn"
                                       rid="Template_UB_39-fn16"
                                       id="Template_UB_39-fnref16">16</xref>32)</td>
                           </tr>
                           <tr>
                              <td>41.</td>
                              <td>Gerün ejen danjila kemekü-yin jüil (fol. 114ar33-115r19)</td>
                           </tr>
                           <tr>
                              <td>42.</td>
                              <td>Qasti bal-a-yin jüil (fol. 115r20-116v19)</td>
                           </tr>
                           <tr>
                              <td/>
                              <td/>
                           </tr>
                           <tr>
                              <td>XII.</td>
                              <td/>
                           </tr>
                           <tr>
                              <td>43.</td>
                              <td>Ükügsen-ü tedüiken takiγsan biraman-u jüil (fol. 116v20-117v10)</td>
                           </tr>
                           <tr>
                              <td>44.</td>
                              <td>Burqan eng terigün mayidari sedkil egüskegsen-ü jüil (fol.
117v11-35)</td>
                           </tr>
                           <tr>
                              <td>45.</td>
                              <td>Oroi-ača törögsen qaγan-u jüil (fol. 118r1-120r31)</td>
                           </tr>
                           <tr>
                              <td>46.</td>
                              <td>Süme-dene ökinü arban köbegüd jüil (fol. 120r32-121v25)</td>
                           </tr>
                           <tr>
                              <td>47.</td>
                              <td>Uba gubdi-yin jüil (fol. 121v26-124v14)</td>
                           </tr>
                           <tr>
                              <td>48.</td>
                              <td>Tabun jaγun anggir tengri-tür törögsen-ü jüil (fol.
124v15-125r29)</td>
                           </tr>
                           <tr>
                              <td>49.</td>
                              <td>Čing sedkil-tü arslan-tu jüil<xref ref-type="fn"
                                       rid="Template_UB_39-fn17"
                                       id="Template_UB_39-fnref17">17</xref> (fol.
125r30-126v33)</td>
                           </tr>
                           <tr>
                              <td>50.</td>
                              <td>Siranbuyin siltaγan üjügülegči neretü jüil (fol. 126v34-127v34)</td>
                           </tr>
                           <tr>
                              <td>51.</td>
                              <td>Küntü neretü toyini jüil (fol. 127v35-128v30)</td>
                           </tr>
                        </tbody>
                     </table>
                  </table-wrap>
                  <p>According to the colophon the translation was prepared by the Darqan
Manjusiri Tsulkrims loroi (Tshul khrims blo gros) at the request of the
Sečen čögökür tayiji. The scribe was Sanding baγsi. No date is given,
but we know from other sources that the Darqan Manjusiri was active in
the first half of the 17<sup>th</sup> century (Heissig 1954, p. 21, n.
5).</p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_39-fn1">
                        <p> Title given at
the end of the work (fol. 128v31/32). <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn2">
                        <p> Title at the
end: Maqa saduva bars-tur beyeben öggügsen. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn3">
                        <p> Title at the
end: čay-a brangsa. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref3">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn4">
                        <p> Title at the
end: Qutuγ-tu gadniγ-a-dur boγol emegen ögegüben aralčiγsan neretü. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref4">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn5">
                        <p> Title at the
end: Qoyar ijaγur-tu kemekü. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref5">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn6">
                        <p> At the end
correctly “köbegüd”. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref6">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn7">
                        <p> At the end:
simnanča. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref7">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn8">
                        <p> At the end:
qomqa. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref8">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn9">
                        <p> Title at the
end: Suga kemekü biraman. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref9">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn10">
                        <p> No
<italic>keseg</italic> division. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref10">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn11">
                        <p> At the end: yeke
öglige-yin. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref11">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn12">
                        <p> At the end: Toli
terigütü qaγan-u. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref12">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn13">
                        <p> Title at the
end: Sayin sedkil-tü kiged maγu sedkil[-tü] qoyar. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref13">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn14">
                        <p> Title at the
end: Buyan-u γabiy-a kemekü. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref14">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn15">
                        <p> Title at the
end: Qamtudqaγči ner-e-tü gerün ejen. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref15">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn16">
                        <p> Two fols. are
numbered 114. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref16">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_39-fn17">
                        <p> Title at the
end: Sayin sedkil kürüged. <xref ref-type="fn-backlink"
                                 rid="Template_UB_39-fnref17">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.40</book-part-id>
                  <title-group>
                     <label>
40
</label>
                     <title>S.
Ārya-tathāgatoṣṇīṣasitātapatre-aparājitāmahāpratyaṅgirā-paramasiddhi-nāma-dhāraṇī</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
De bzhin gshegs pa’i gtsug tor nas byung ba’i gdugs dkar mo can gzhan
gyis mi thub ma phyir zlog pa chen mo mchog tu grub pa zhes bya ba’i
gzungs</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Čaγan šikürtü sidadabadari busud-un ülü ilaγdaqu yekede qariγuluγči
neretü tarni<xref ref-type="fn"
                                 rid="Template_UB_40-fn1"
                                 id="Template_UB_40-fnref1">1</xref>
                        </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A7 : 9</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_265</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 11,1 : 5,5 cm, fol. 1-13v, 10 lines, left margin r:
pagination in Mongolian numerals; paper stained and darkened, edges
frayed; incomplete.</p>
                  </boxed-text>
                  <p>Cover title: Qara-yi šikürtü orosibai:</p>
                  <p>Inc. (1r) (1) namo buddhay-a: (2) namo darmay-a:</p>
                  <p>Term. (13v) (9) qadasun-iyar qadamui: mangglam-a (10) om mā ni bad mi
huu::<xref ref-type="fn"
                           rid="Template_UB_40-fn2"
                           id="Template_UB_40-fnref2">2</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_40-fn1">
                        <p> Full title on
fol. 2r3-7. The title in the Kanjur (Kas’janenko 1993, No. 168) differs
slightly: <italic>Qutuγ-tu qamuγ tegünčilen iregsed-ün oroi-ača γaruγsan:
čaγan sikürtei: busud-ta ülü ilaγdaqu yekede qariγuluγči: degedü
bütügsen neretü tarni.</italic>
                           <xref ref-type="fn-backlink"
                                 rid="Template_UB_40-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_40-fn2">
                        <p> Kas’janenko
1993, No. 168; Ligeti 1942-44, No. 208; Heissig/Sagaster 1961, Nos.
193-194. <xref ref-type="fn-backlink"
                                 rid="Template_UB_40-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.41</book-part-id>
                  <title-group>
                     <label>
41
</label>
                     <title>S.
Ārya-bhadracaryāpraṇidhānarāja</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T. ’Phags
pa bzang po spyod pa’i smon lam gyi rgyal po</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Qutuγ-tu sayin
yabudal-un irüger-ün qaγan </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A4 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_647</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 16,7 : 7 cm, fol. 1-15v, 13 lines, left margin r:
Mongolian pagination, incomplete.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (15v) (12) sayin yabudal-un (13) irüger-i irügegsen-iyer:
minu</p>
                  <p>The work is also part of the gZungs bsdus-edition printed in 1707 by
the order of the Kangxi-emperor (see also Heissig 1954, No. 67), and was
very popular throughout Mongolia.<xref ref-type="fn"
                           rid="Template_UB_41-fn1"
                           id="Template_UB_41-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_41-fn1">
                        <p> Kas’janenko
1993, Nos. 550, 556, 837; Ligeti 1942-44, Nos. 731, 848, 1144;
Heissig/Sagaster 1961, No. 429/I; Heissig/Bawden 1971, 228-229; Uspensky
1999, No. 146/1 [115]. <xref ref-type="fn-backlink"
                                 rid="Template_UB_41-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.42</book-part-id>
                  <title-group>
                     <label>
42
</label>
                     <title>S.
Ārya-bhadracaryāpraṇidhānarāja</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T. ’Phags
pa bzang po spyod pa’i smon lam gyi rgyal po</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Qutuγ-tu sayin
yabudal-un irüger-ün qaγan </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A8 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_781</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_781">
                        <inline-graphic xlink:href="ET_781.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 19,1 : 7,9 cm (15 : 5), fol. 1-24r, 12 lines, upper left
margin r: Chinese pagination, lower left margin r: Mongolian pagination.
Blue-black thick Chinese paper, script in golden ink; text on black
ground framed in gold; the individual fols. are protected by a thin
yellowish rice paper slipped between each of them; back of cover fol.:
colour-illustration of the Buddha.</p>
                  </boxed-text>
                  <boxed-text content-type="Normal">
                     <p>Cover title: Qutuγ-tu sayin yabudal-un irüger-ün qaγan::</p>
                  </boxed-text>
                  <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (24r) (8) qutuγ-tu sayin (9) yabudal-tu irüger (10) joriγ-un
(11) qaγan (12) tegüsbe: ::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.43</book-part-id>
                  <title-group>
                     <label>
43
</label>
                     <title>S.
Ārya-bhadracaryāpraṇidhānarāja</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T. ’Phags
pa bzang po spyod pa’i smon lam gyi rgyal po</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Qutuγ-tu sayin
yabudal-un irüger-ün qaγan </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A7 : 10</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_746</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, concertina, 21 : 9,5 cm, fol. 1-14v, 13 lines, left margin r:
pagination in Mongolian numerals in red pencil, clearly later
addition.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγtu sayin yabudalun irügelün qaγan orosibai:</p>
                  <p>Inc. (1) (1) namo buddhay-a: (2) namo dharmay-a:</p>
                  <p>Term. (14v) (8) beyeber martaγsan yaγun bui (9) tedeger-i küličen
soyurq-a: (10) manggalam::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.44</book-part-id>
                  <title-group>
                     <label>
44
</label>
                     <title>Ečige eke-yin sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A7 : 8</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_629</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 23,8 : 6,8 cm (21,1 : 5), fol. 1-8r, 21-22 lines, left
margin r: Mongolian pagination, text framed in red-black; brownish
paper, darkened and badly frayed at the edges, water stains, last fol.
partly damaged; some fols. have mould, overall bad condition.</p>
                  </boxed-text>
                  <p>No cover title. Title on fol. 1: Ečige eke-yin ači sanin ajilaqui
sudur</p>
                  <p>Inc. (1r) (1) namo ghurubhya: (2) hindkeg-ün kelen-e:</p>
                  <p>Term. (8r)(11) ečige eke boluγsadu(12)γči sanan qariγulqui (13) sudur
(14) tegüsbe: (15) ma gha la<xref ref-type="fn"
                           rid="Template_UB_44-fn1"
                           id="Template_UB_44-fnref1">1</xref>
                  </p>
                  <p>Neither the ms nor the printed Kanjur provide the Sanskrit and
Tibetan title. This ms (fol. 1) gives the Tibetan title <italic>pha ma’i
drin lan bsab pa’i mdo.</italic>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_44-fn1">
                        <p> Ligeti 1942-44,
No. 1075; Kas’janenko 1993, No. 855. <xref ref-type="fn-backlink"
                                 rid="Template_UB_44-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.45</book-part-id>
                  <title-group>
                     <label>
45
</label>
                     <title>Altan üsün
qutuγin qamuq kilinče namačilaxoi sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A8 : 7</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_633</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 20,8 : 8 cm, fol. 1-16v, 13-14 lines, left margin r:
Mongolian pagination, text framed in red, some glosses and markers in
the text.</p>
                  </boxed-text>
                  <p>Cover title: Altan üsün qutuγin qamuq kilinče namančilaxui sudur
orošiboi</p>
                  <p>Inc. (1) (1) enedkegiyin kelen- (2)dü</p>
                  <p>Term. (16v) (11) qutuq-u (12)-tur olqu boltuγai:: (13) sarva ma gha
la::<xref ref-type="fn"
                           rid="Template_UB_45-fn1"
                           id="Template_UB_45-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_45-fn1">
                        <p> Ligeti 1942-44,
Nos. 255, 664. <xref ref-type="fn-backlink"
                                 rid="Template_UB_45-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.46</book-part-id>
                  <title-group>
                     <label>
46
</label>
                     <title>Qutuγ-tu
tegünčilen iregsen-ü usnir-ača γaruγsan qar-a sikür-tei neretü tarni
</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A8 : 8</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_865</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 21,6 : 8,5 cm (18,5 : 7), fol. 1-8v, 21 lines, left
margin r: Mongolian pagination, calamus, text framed in black, cover
title set in black ornamental frame.</p>
                  </boxed-text>
                  <p>Cover title: qara sukurtu eke orošiboi::</p>
                  <p>Inc. (1) (1) enedkegiyin kelen-dü:</p>
                  <p>Term. (8v) (17) Qutuqtu tögün(18)čilen boluqsani usnir-eče γaruqsan
(19) qara šokorto eke kemeküi toqtöl (20) doosbai::<xref ref-type="fn"
                           rid="Template_UB_46-fn1"
                           id="Template_UB_46-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_46-fn1">
                        <p> Sazykin 2001,
No. 2478/2. <xref ref-type="fn-backlink"
                                 rid="Template_UB_46-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.47</book-part-id>
                  <title-group>
                     <label>
47
</label>
                     <title>Čaγan šükürtu-yin doqbo </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A8 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET XXX no number Tod script</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 21 : 7 cm (17 : 5,4), fol. 1-3r, 16 lines, left
margin r: Mongolian pagination, text framed in red, cover title and fol.
1 set in black-red ornamental frame; cover fol. repaired with paper
strip.</p>
                  </boxed-text>
                  <p>Cover title: Čaγan šükürtu-yin doqbo orošibo::</p>
                  <p>Inc. (1) (1) ilqad tögösüksen (2) čaγan šükürtu</p>
                  <p>Term. (3) (1) urbūlun soīrqa:: (2) sarva ma gha la::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.48</book-part-id>
                  <title-group>
                     <label>
48
</label>
                     <title>Qutuq-tu biligiyin
činadu kürüqseni zürüken </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A8 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_637</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 22,1 : 8 cm (19 : 5,7), fol. 1-7r, 16-18 lines, left
margin r: Mongolian pagination, text framed in red.</p>
                  </boxed-text>
                  <p>Cover title: Qutuq-tu biligiyin činadu kürüqseni zürüken
orošibo::</p>
                  <p>Inc. (1) (1) qamugin ailaduqči (2) blamayi</p>
                  <p>Term. (7r) (9) tede (10) bügüdeyin iröl bütükü (11) boltuqai::<xref ref-type="fn"
                           rid="Template_UB_48-fn1"
                           id="Template_UB_48-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_48-fn1">
                        <p> Sazykin 2001,
No. 2422. <xref ref-type="fn-backlink"
                                 rid="Template_UB_48-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.49</book-part-id>
                  <title-group>
                     <label>
49
</label>
                     <title>S.
Ārya-gaṇu-alaṃkārāgra-nāma-dhāraṇī</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa sdong po rgyan gyi mchog ces bya ba’i gzungs</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Qutuγ-tu
degedü modun-u čimeg neretü tarni </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A7 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_644</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 16,5 : 8,2 cm, fol. 1-5v, 10 lines, left margin r:
Mongolian pagination, text framed in red.</p>
                  </boxed-text>
                  <p>Cover title: Xutuqtu dēdü moduni čimeg orošiboi::</p>
                  <p>Inc. (1) (1) enedkegiyin kelen-(2)dü</p>
                  <p>Term. (5v) (4) eyin kemen zar(5)liq bolboi:<xref ref-type="fn"
                           rid="Template_UB_49-fn1"
                           id="Template_UB_49-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_49-fn1">
                        <p> Ligeti 1942-44,
No. 708; Sazykin 2001, Nos. 2563, 2564. <xref ref-type="fn-backlink"
                                 rid="Template_UB_49-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.50</book-part-id>
                  <title-group>
                     <label>
50
</label>
                     <title>S.
Ārya-kakanapaṃaṣṭavairocana-nāma-mahāyānasūtra</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
’Phags pa gnam sa snang brgyad ces bya ba theg pa chen po’i mdo</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu oγtarγui γajar-un naiman gegen neretü yeke kölgen sudur</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong A4 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_867</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 21,9 : 8,4 cm (20,5 : 6,1), fol. 1-25r, 16-20 lines,
left margin r: Mongolian pagination, text framed in red; yellowish
darkened paper, in some places repaired with white paper slips glued on;
title fol. and last fol.: considerably smaller than the rest of the text
due to torn-away edges; water stained, overall fragile condition.</p>
                  </boxed-text>
                  <p>Cover title: Xutuqtu oqtarγui γazariyin naiman gegen kemekü yeke
külgüni sudur orošibo::</p>
                  <p>Inc. (1) (1) enedkegiyin kelün (2)-dür:</p>
                  <p>Term. (24)r) (1) naiman gegen doos(2)bai ni::</p>
                  <p>Col. (24v7-9) toyin rab ’byam za ya sri da (?) orčiulba ni::<xref ref-type="fn"
                           rid="Template_UB_50-fn1"
                           id="Template_UB_50-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_50-fn1">
                        <p> Ligeti 1942-44,
No. 709. <xref ref-type="fn-backlink"
                                 rid="Template_UB_50-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>B</label>
               <title>Non-canonical upadeśas</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.51</book-part-id>
                  <title-group>
                     <label>
51
</label>
                     <title>Sonosuγad
yekede toniluγči neretü yeke kölgen sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B3 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_330</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 30,6 : 9,3 cm, fol. 1r-90r, 19-26 lines, left margin r:
Mongolian pagination; fols. 88-90: thin paper, differing from the rest
of the manuscript. Text framed in black; several fols. contain
corrections and additions by a second scribe; leather coating of the
back cover is preserved; some fols. badly damaged and partly
repaired.</p>
                  </boxed-text>
                  <p>Cover title: Sonosuγun tonilγaγči nertü yeke kölgen sudur:: orosiba:
sayin bolai::</p>
                  <p>Inc. (1r) (1) nom-un bey-e-tü (2) čaγlasi ügei gereltü</p>
                  <p>Term. (90r) (21) nertü ubadis-un jirüken (22) jirüken-ü [tulada]
tegüsbe: mangglam::</p>
                  <p>Incomplete translation of the Tibetan Book of the Dead, the Bar do
thos grol, a gter ma-text. The text is nearly identical with the text
published by Krueger 1965, except for the text-passage fols. 29v10-30r6,
which is not included in Krueger.<xref ref-type="fn"
                           rid="Template_UB_51-fn1"
                           id="Template_UB_51-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_51-fn1">
                        <p> Heissig 1954,
No. 28; Heissig/Sagaster 1961, No. 362; Krueger 1965; Uspensky 1999, No.
711. <xref ref-type="fn-backlink"
                                 rid="Template_UB_51-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.52</book-part-id>
                  <title-group>
                     <label>
52
</label>
                     <title>Sonosuγad
yekede toniluγči neretü yeke kölgen sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B3 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_417</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21,2 : 8,6 cm, fol. 1-208r, 13 lines, left margin r:
Mongolian pagination, text framed in red, thin yellowish Russian paper,
several fols. have the factory stamps (1) Kosinskoj fabriki
rjazance[…]vych No. 7, and (2) fabriki naslednikov Sumkina No. 8; yellow
cover coating with colourful silk frame preserved.</p>
                  </boxed-text>
                  <p>Cover title: Sonosuγad tonilγaγči sudur orošiba:</p>
                  <p>Inc. (1) (1) namo gürü ba: (2) namo büddhi-a:</p>
                  <p>Term. (207v) (9) sonosuγad (10) tonilγaγči (11) neretü (12) ubadas-un
(13) jirüken (208r) (1) jirüken-ü (2) tulada (3) tegüsbe:: (4) kemeküi
egüni bičijü (5) bütügegsen-ü ači buyan (6) -iyar: bi kiged: eke (7)
boluγsan jirγuγan jüil (8) qamuγ amitan: jaγur-a(9)-tu ene ayul-tu
qabčaγai (10) -dur tögereküi čaγ-tur (11) maγad-iyar niγur taniju (12)
γurban bey-e-yin qutuγ-i (13) türgen olqu boltuγai::</p>
                  <p>The text is identical with Krueger 1965 but ends with fol. 105a14 of
Krueger’s text.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.53</book-part-id>
                  <title-group>
                     <label>
53
</label>
                     <title>Sonosuγad
yekede toniluγči neretü yeke kölgen sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B3 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_750</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 10 : 20 cm, pp. 1- 177r, 7 lines,
Mongolian pagination on top of the recto side of each page; badly
damaged brownish cloth cover, paper edges slightly frayed and in some
places damaged.</p>
                  </boxed-text>
                  <p>Cover title: Yekede sonosuγad tonilγaγči orosibai</p>
                  <p>Inc. (1) (1) nom-un beyetü čaγlasi ügei gerel-tü amingdib-a</p>
                  <p>Term. (177r) (5) nom-yi bičigsen-ü adistad[!]-iyar ečige eke (6)
bolun amitan bükün engdegürel ügei burqan<xref ref-type="fn"
                           rid="Template_UB_53-fn1"
                           id="Template_UB_53-fnref1">1</xref>
bolqu boltuγai:</p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_53-fn1">
                        <p> The page is
badly frayed and this word nearly illegible. <xref ref-type="fn-backlink"
                                 rid="Template_UB_53-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.54</book-part-id>
                  <title-group>
                     <label>
54
</label>
                     <title>Sonosuγad
yekede toniluγči neretü yeke kölgen sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B3 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_710</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 28,5 : 7 cm (24,5 : 5,5), fol. 1-79r, 26 lines, left
margin r: Mongolian pagination; black calamus, frequently interspersed
with lines in red.</p>
                  </boxed-text>
                  <p>Cover title: Sonosuγad tonilγaγči orosiba::</p>
                  <p>Inc. (1r) (1) nom-un bey-e-dü čaγlasi ügei (2) gerel-dü amindab-a
tegüs jirγalang (3) -un bey-e-dü:</p>
                  <p>Term. (79r) (16) ečige eke (17) terigülen amitan-u tula: egüber (18)
tusa: bolqu kemen sedkijü: erke (19)-dü sila mati-yin kiged tolin
(20)-dur endegüregsen gkir-i sayitur (21) jokiyabai::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.55</book-part-id>
                  <title-group>
                     <label>
55
</label>
                     <title>Sonosuγad
yekede toniluγči neretü yeke kölgen sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_679</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_679">
                        <inline-graphic xlink:href="ET_679.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 39,6 : 13,5 cm (34,5 : 11,5), fol. 1-62v, 25 lines, left
margin r: Mongolian pagination, alternating red and black script and
framed in red-black. The text is kept between wooden boards painted with
a floral ornamental pattern in red, orange, brown and black.</p>
                  </boxed-text>
                  <p>Cover title: Sonosuγad tonilγaγči orosiba::</p>
                  <p>Inc. (1) (1) namo guru badm-a sambhay-a: (2) nom-un bey-e-tü čaγlasi
ügei gerel-tü (3) amin dib-a:</p>
                  <p>Term. (62v) (20) ečige eke terigülün amitan-u tula: egüber (21) tusa
bolqui kemen sedkijü: erketü sila (22) bandi kiged tolin-dur
endegüregsen gkir-i (23) sayitur jokiyabai:: (24) om ma ni bad me hūm:
(25) […]γuγan jüil qamuγ amitan burqan bolqu boltuγai::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.56</book-part-id>
                  <title-group>
                     <label>
56
</label>
                     <title>Sonosuγad
yekede toniluγči neretü yeke kölgen sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B3 : 7</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_742</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 33,2 : 12,1 cm ( 27,9 : 8,4), four chapters numbered
individually: fol. 1-33r, 1-21r, 1-34r, 1-5r, 21 lines, left margin r:
chapter number followed by Mongolian pagination, alternating black and
red script framed in red. The first fol. numbered terigün bölög nigen is
glued on the cloth cover, the last fol. is also glued on cloth and
partly broken. The cover fol. of the first chapter is newly written on
machine made paper.</p>
                  </boxed-text>
                  <p>Cover title: Sonosuγad yekede tonilγaγči ner-e-tü yeke kölgen sudur
orosiba::</p>
                  <p>Inc. (1) (1) namo buddhay-a:: (2) namo dhary-a [!]::</p>
                  <p>Term. (chap. 4) (5) (11) qamuγ tegüncilen iregsed-ün (12) γaγča
köbegün kemekü neretü tarni (13) tegüsbe::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.57</book-part-id>
                  <title-group>
                     <label>
57
</label>
                     <title>S.
Śrī-vajra-ratiru-nāma-dhāraṇī</title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T. dPal rdo rje
sder mo zhes bya ba’i gzungs</trans-title>
                     </trans-title-group>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Čoγ-tu včir kimusutai
neretü tarni </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B1 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_866</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, size 20,3 : 8 cm (16,2 : 6,4), fol. 1-21r, 12 -17
lines, left margin r: Mongolian pagination, alternating black and red
script and framed in red. Title in Tibetan, text in Oirat.</p>
                  </boxed-text>
                  <p>Cover title: dPal rdo rje’i sder mo zhes bya pa’i gzungs rdzogs
so/</p>
                  <p>Inc. (1) (1) enedkegiin kelen-dü: (2) šri vadzr-a di ru na ma (3) dha
ra ni:</p>
                  <p>Term. (20r) (12) čoγ-tu očir qumusun-u (13) eki kemekü toγtol
dousa(14)ba:</p>
                  <p>The term. is followed by Sanskrit dhāraṇīs.</p>
                  <p>Part of a gZungs bsdus collection.<xref ref-type="fn"
                           rid="Template_UB_57-fn1"
                           id="Template_UB_57-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_57-fn1">
                        <p> Sazykin 2001,
nos. 3263-3264; Ligeti 1930, No. 3588 (XI). <xref ref-type="fn-backlink"
                                 rid="Template_UB_57-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.58</book-part-id>
                  <title-group>
                     <label>
58
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B2 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_712B</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 53,2 : 18,5 cm (40,3 : 14,5), fol. 1-278r, 29 lines, left
margin r: Mongolian pagination, preceded by the volume number ekin
bölög. Calamus, text framed in black, the opening lines of the
individual texts are often written in red. Frequently Tibetan glosses
between the lines; the Tibetan is in many cases full of spelling errors.
First and last fol. stitched on brown cloth. Tibetan marginal title on
first fol.: byams pa’i smon lam; left marginal entry: ekin bölög nige;
in the middle of the first fol. the formula namo buddhay-a, namo
dharmay-a, namo sanghay-a is written in red script, the space for
illustrations at the left and right side is left blank.</p>
                  </boxed-text>
                  <p>Inc. (1r) namo buddhay-a :: namo dharmay-a ::</p>
                  <p>Term. (278r) (26) qutuγ-tu (27) sayin yabudal-tu irüger joriγ-un (28)
qaγan neretü sudur tegüsbe::</p>
                  <p>Volume I of a Mongolian gZungs bsdus collection. A detailed
description of the manuscript is given in Kollmar-Paulenz 2013.<xref ref-type="fn"
                           rid="Template_UB_58-fn1"
                           id="Template_UB_58-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_58-fn1">
                        <p> Heissig/Bawden
1971, p. 229. <xref ref-type="fn-backlink"
                                 rid="Template_UB_58-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.59</book-part-id>
                  <title-group>
                     <label>
59
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B2 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_712A</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 52,5 : 18,8 cm (40 : 14), fol. 1-267v + 1 fol., fol. 233
missing, 23-30 lines, left margin r: nögüge bölög followed by Mongolian
pagination. Calamus, text framed in black, the opening lines of the
individual texts are written in red; left margin outside black frame:
handwritten Tibetan marginal titles, clearly later addition; up to fol.
58v Tibetan chapter headings ji-je, from fol. 59r onwards no Tibetan
letter headings; numerous Tibetan glosses throughout the text. The first
and last fol. are stitched on brown cloth. In the middle of the first
fol. the formula namo buddhay-a, namo dharmay-a, namo sanghay-a is
written in red script, the space for illustrations at the left and right
side is left blank. Strong, brownish Chinese paper, frequently torn and
frayed at the edges; water stains; especially the first and last fols.
are in bad condition; fol. 267 partly destroyed by mould;
incomplete.</p>
                  </boxed-text>
                  <p>Inc. (2r) (1) hindkeg-ün keleber: (2) ary-a mayidari brani (3) dan-a
rāja töbed-ün (4) keleber:</p>
                  <p>Term. (267v) (26) öljei qutuγ ügei qamuγ gem eregüten (?)-i darui
deger-e (27) amurliγul-un üiledküyin tulada: ene jayaγan-tur qotala</p>
                  <p>Volume II of a Mongolian gZungs bsdus collection. A detailed
description of the manuscript is given in Kollmar-Paulenz 2013.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.60</book-part-id>
                  <title-group>
                     <label>
60
</label>
                     <title>Sungdui terigün bölög </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_792A</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., pothi, 67,3 : 23,1 cm (54 : 17,7), fol. 1-237v + back
fol., r: 27 lines, v: 28 lines, left margin r: chapter (jüil) signature
in Tibetan followed by Mongolian volume number, Mongolian pagination and
Chinese pagination; left margin v: Chinese pagination; left side of fol.
1: illustration in red of Buddha Vajradhara, set in red ornamental
frame, inscription at the right: včir-a dar-a burqan; right side:
illustration in red of Bodhisattva Mañjuśrī set in red ornamental frame,
inscription at the left: manjusiri burqan-tur mörgömü. Thick yellowish
Chinese paper, cover fol. in some places repaired with paper strips
glued on. Back fol.: illustrations in red of the four deities Yellow
Jambhala, Brahmā, Indra, and Black Jambhala set in red ornamental frame,
inscriptions in Tibetan underneath (from left to right): dzam ser la na
mo, tshang pa la na mo, brgya byin la na mo; dzam nag la na mo.</p>
                  </boxed-text>
                  <p>Cover title: Sungdui terigün bölög orosiba::</p>
                  <p>Inc. (1) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (237v) (25) qutuγ-tu sayin yabudal-tu irüger joriγ-un qaγan
(26) tegüsbe:: (27) ma nga la: bayantu: ::</p>
                  <p>The first volume of the gZungs bsdus collection printed in 1707
(Kangxi 46).<xref ref-type="fn"
                           rid="Template_UB_60-fn1"
                           id="Template_UB_60-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_60-fn1">
                        <p> Heissig 1954,
No. 67; Ligeti 1930, No. 3588; Heissig/Bawden 1971, pp. 228-229. <xref ref-type="fn-backlink"
                                 rid="Template_UB_60-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.61</book-part-id>
                  <title-group>
                     <label>
61
</label>
                     <title>Sungdui nögüge bölög </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_ 792B</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., pothi, 67 : 23,2 cm (53,5 : 17,4), fol. 1-257r + 1 back
fol. + 4 fols. dKar chag (separately numbered), r: 27 lines, v.: 28
lines, left margin r: chapter (jüil) signature in Tibetan followed by
Mongolian volume number, Mongolian pagination and Chinese pagination;
left margin v: Chinese pagination; left side of fol. 1: illustration in
red of Buddha Maitreya set in red ornamental frame, inscription at the
right: Mayidari; right side: illustration in red of Buddha Bhaiṣajyaguru
set in red ornamental frame, inscription at the left: otači. Thick
yellowish Chinese paper, cover fol. broken in one place, in other places
repaired with paper strips glued on; back fol.: illustrations in red of
the four lokapāla Virūḍhaka, Dhṛtarāṣṭra, Virūpakṣa and Vaiśrāvaṇa set
in red ornamental frame, inscriptions in Tibetan underneath (from left
to right): ’phags skyes la na mo, yul ’khor la na mo, mig mi bzang la na
mo, rnam thos sras la na mo. The illustrations on the back fol. are very
faded and the script is nearly illegible. The four fols. of the enclosed
dKar chag are in poor condition.</p>
                  </boxed-text>
                  <p>Cover title: Sungdui nögüge bölög orosiba</p>
                  <p>Inc. (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                  <p>Term. (257r)(10) ünemlejü joriγsan (11) irügel qutuγ oyuntar bütükü
boltuγai: ::</p>
                  <p>The second volume of the gZungs bsdus translation printed in
1707.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.62</book-part-id>
                  <title-group>
                     <label>
62
</label>
                     <title>A collection of four
popular prayers</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B3 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_804</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 19,7 : 8cm (15 : 6), four parts numbered separately: fol.
1-8r, 1-13r, 1-21r, 1-10r, 12 lines, left margin r: Mongolian
pagination, alternating black and red script, text framed in red. The
text is preserved between cloth covers.</p>
                  </boxed-text>
                  <sec>
                     <label>1.</label>
                     <title>Qutuγtu mayidari-yin irüger</title>
                     <p content-type="description">Description as above.</p>
                     <p>Cover title: Qutuγtu mayidari-yin irüger orosibai:</p>
                     <p>Inc. (1r (1) qamuγ burqan-a (2) mörgömü:</p>
                     <p>Term. (7v) (11) bodi (12) qutuγ-un jivanggirid-i (8r) (1) olqu
boltuγai:: (2) ma nga la::<xref ref-type="fn"
                              rid="Template_UB_62-fn1"
                              id="Template_UB_62-fnref1">1</xref>
                     </p>
                  </sec>
                  <sec>
                     <label>2.</label>
                     <title>Qutuγ-tu getülgegči
noγoγan dar-a eke</title>
                     <p content-type="description">Description as above.</p>
                     <p>Cover title: Qutuγ-tu getülgegči noγoγan dar-a eke orosiba:</p>
                     <p>Inc. (1r) (1) bodala-yin degedü (2) aγui-dur:</p>
                     <p>Term. (13r) (9) γarqu-yin öljei qutuγ (10) orosiqu boltuγai:: (11) ma
gha la::</p>
                  </sec>
                  <sec>
                     <label>3.</label>
                     <title>Qutuγtu sayin
yabudal-un irüger-ün qaγan</title>
                     <p content-type="description">Description as above.</p>
                     <p>Cover title: Qutuγtu sayin yabudalun irügerün qaγan orosibai:</p>
                     <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a:: (3) namo
sanghay-a:: (4) enedkeg-ün keleber:</p>
                     <p>Term. (21r) (3) qutuγ-tu sayin yabudalun (4) irüger-ün qaγan (5)
tegüsbe:: (6) ma gha la::<xref ref-type="fn"
                              rid="Template_UB_62-fn2"
                              id="Template_UB_62-fnref2">2</xref>
                     </p>
                  </sec>
                  <sec>
                     <label>4.</label>
                     <title>No title</title>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. (1r) (1) arban jüg-ün qamuγ (2) ilaγuγsad köbegüd-ün (3)
mörgömü:</p>
                     <p>Term. (9v) (10) bey-e-ten bügüde-yin egerel-i (11) qaγaqu (?)
boltuγai::</p>
                     <p>Col. (9v12-10r5) kemen terigün dumda ečüs γurban buyan-u ene
irüger-i: olan-i sonosuγsan jüg-i ülü alaγčilaγči čoγtu sayin oyun
aldarsiγsan songgiba: kšung sduvag belgin bregung neretü keyid-tür
jokiyabai::</p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_62-fn1">
                        <p> Ligeti 1942-44,
No. 732. <xref ref-type="fn-backlink"
                                 rid="Template_UB_62-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_62-fn2">
                        <p> Ligeti 1942-44,
Nos. 731, 848. <xref ref-type="fn-backlink"
                                 rid="Template_UB_62-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.63</book-part-id>
                  <title-group>
                     <label>
63
</label>
                     <title>Qutuγ-tu
bilig-ün činadu kijaγar-a kürügsen vačir-iyar oγtaluγči-yin ači tusa
üjegülügsen sudur-un jiruγ </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B3 : 8</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_365</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_365">
                        <inline-graphic xlink:href="ET_365.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, European book format 21,5 : 17 cm, 77 pages; right margin r:
pagination in Mongolian numerals, each page (recto and verso) is filled
with paintings with a different number of lines per page, on some pages
the Tibetan gloss rdo rje gcod pa in ’Khyug yig script occurs. The
book-cover consists of cardboard, the book is preserved in separate
pages.</p>
                  </boxed-text>
                  <p>Cover title: ’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod
pa zhes bya ba theg pa chen po’i mdo’i phan yon kyi ri mo ’zhugs so/
Qutuγ-tu bilig-ün činadu kijaγar-a kürügsen vačir-iyar oγtaluγči-yin ači
tusa üjegülügsen sudur-un jiruγ orošiba::</p>
                  <p>Inc. (1) enedkeg-ün oron (2)-dur ečige eke kemegdekü</p>
                  <p>Term. (71r) (9) qamuγ amitan burqan-u qutuγ-yi (10) olqu boltuγui
[!]:: om ma ni bad me hum: huu: (11) manggalam::</p>
                  <p>The commentary about the benefits of reciting the
Vajracchedikā-Prajñāpāramitā, laid out in a so-called jiruγ-tu nom,
“picture book”. This illustrated manuscript contains the Mongolian
version of twenty-two chapters. It does not contain the whole text of
the commentary, but just excerpts. The pages are mostly filled with
illustrations which provide the contents of the stories.<xref ref-type="fn"
                           rid="Template_UB_63-fn1"
                           id="Template_UB_63-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_63-fn1">
                        <p> Kollmar-Paulenz
2018. <xref ref-type="fn-backlink"
                                 rid="Template_UB_63-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.64</book-part-id>
                  <title-group>
                     <label>
64
</label>
                     <title>Qutuγtu
včir-iyar oγtaluγči neretü bilig-ün činadu kürügsen kijaγar kürügsen
sudur-un tusa</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B1 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_847B</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 13,5 : 24,8, 60 pages, 9 lines, no
pagination; the beginnings of each chapter are marked in red; the first
pages are split and at the edges frayed; cloth cover.</p>
                  </boxed-text>
                  <p>Cover title: Qutuγtu včir-iyar oγtaluγči neretü bilig-ün činadu
kürügsen kijaγar kürügsen sudur-un tusa orosibai::</p>
                  <p>Inc. (3) (1) om suvasti erte urid ene čambudib-un oron-u enedkeg
kemekü</p>
                  <p>Term. (58v) (1) [qorin] qoyaduγar bölög: (2) nom anu tegüsbe::</p>
                  <p>Col. (58v2-5) erdemten merged-ün ekilen duridduγsan-iyar erdem-iyar
üčüken šarba ubasi kemekü sabi ber bilig-ün činadu kijaγar kürügsen
vačir-iyar oγtuluγči-yin ači tusa erdem-ün tayilburi sayin üges-ün
quriyangγui-i sudur bolγan bičibei</p>
                  <p>The commentary of the benefits of reciting the
Vajracchedikā-Prajñāpāramitā, Mongolian version with 22 chapters.
Written by the monk Šarba Ubasi.<xref ref-type="fn"
                           rid="Template_UB_64-fn1"
                           id="Template_UB_64-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_64-fn1">
                        <p> Sazykin 2004,
67-144. <xref ref-type="fn-backlink"
                                 rid="Template_UB_64-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.65</book-part-id>
                  <title-group>
                     <label>
65
</label>
                     <title>Buyan
kiged noultu üileyin teyin bolbosuraqoi […] čāγazi sudur</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B3 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_620</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 24,2 : 8,1 cm, fol. 1-29r, 18-19 lines, left margin
r: Mongolian pagination, calamus, thick, handmade Russian paper with two
layers of paper glued together.</p>
                  </boxed-text>
                  <p>Cover title: Buyan kiged noultu üileyin teyin bolbosuraqoi […] čāγazi
(?) sudur orosiboi</p>
                  <p>Inc. (1) (1) buyan kiged noultu üile</p>
                  <p>Term. (29r) (13) noul-tu qamuγ amitan[-u] (14) buyan-tai bolboi:
buyan kelen (15) teyin ilγaqči sudur (16) tögösbei::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.66</book-part-id>
                  <title-group>
                     <label>
66
</label>
                     <title>Ga na pa diyin toqtol</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong B1 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_638</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 21,8 : 7,7 cm (15,7 : 5,8), fol. 1-7r, 18 lines,
left margin r: Mongolian pagination, calamus, text framed in red.</p>
                  </boxed-text>
                  <p>Cover title: Ga na pa diyin toqtol orošiboi::</p>
                  <p>Inc. (1) (1) enedkegiyin kelen-dü</p>
                  <p>Term. (7r) (3) ganapadiyin toq(4)tol dousbai::<xref ref-type="fn"
                           rid="Template_UB_66-fn1"
                           id="Template_UB_66-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_66-fn1">
                        <p> Ligeti 1942-44,
Nos. 343, 721; Sazykin 2001, No. 2590. <xref ref-type="fn-backlink"
                                 rid="Template_UB_66-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>C</label>
               <title>History and biography</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.67</book-part-id>
                  <title-group>
                     <label>
67
</label>
                     <title>Jarliγ-iyar
toγtaγaγsan jalγaju jokiyaγsan γadaγadu mongγol qotong ayimaγ-un vang
gung-üd-ün šastir </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong C1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_801 a, b</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Xyl., Chinese double-leaved book, no pagination, yellow cover
page.</p>
                  </boxed-text>
                  <sec>
                     <label>1.</label>
                     <title>Jarliγ-iyar
toγtaγaγsan jalγaju jokiyaγsan γadaγadu mongγol qotong ayimaγ-un vang
gung-üd-ün šastir: terigün debter: </title>
                     <p content-type="description">Description as above; 21,5 : 34 cm, 64 pages, 7-9 lines.</p>
                     <p>Inc. (1,1) Jarliγ-iyar toγtaγaγsan jalγaju jokiyaγsan γadaγadu
mongγol qotong ayimaγ-un vang gung-üd-ün (2) šastir-un terigün debter-ün
quriyangγui: (3) qorčin ayimaγ:</p>
                     <p>Term. (64,3) arban dörbedüger on: ulabir sir-a önggetü jiluγu (4)
šangnabai:</p>
                  </sec>
                  <sec>
                     <label>2.</label>
                     <title>Jarliγ-iyar
toγtaγaγsan jalγaju jokiyaγsan γadaγadu mongγol qotong ayimaγ-un vang
gung-üd-ün šastir:</title>
                     <p content-type="description">Description as above; 22 : 33 cm, 46 pages, 7-8 lines.</p>
                     <p>Inc. (1,1) Jarliγ-iyar toγtaγaγsan jalγaju jokiyaγsan γadaγadu
mongγol qotong ayimaγ-un vang gung-üd-ün šastir naimaduγar debter-ün
quriyangγui (2) qalq-a-yin sayin noyan ayimaγ</p>
                     <p>Term. (46,3) gereltü-yin γurbaduγar on ulus-un tüsiy-e gung
jalγamjilabai:</p>
                     <p>The first and eighth volume of the 1859 edition in twelve volumes of
the Iledkel šastir, the genealogical-biographical tables of the rulers
and princes of the Mongolian and Turkish regions of the outer regions of
the Qing Empire.<xref ref-type="fn"
                              rid="Template_UB_67-fn1"
                              id="Template_UB_67-fnref1">1</xref> The first volume deals with the
Qorčin Ayimaγ, the eight volume with the Sayin Noyan Ayimaγ of the
Qalq-a.</p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_67-fn1">
                        <p> Heissig/Sagaster
1961, No. 15; Veit 1990, 74-104. <xref ref-type="fn-backlink"
                                 rid="Template_UB_67-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.68</book-part-id>
                  <title-group>
                     <label>
68
</label>
                     <title>Qamuγ-yi
ayiladuγči boγda tsongkhaba-yin čadig </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong C1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET ? (Tsongkhapa biography)</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Xyl., pothi, 53,5 : 17,2 cm (45,5 : 12,3), (ka) fol. 1-16r, (kha)
fol. 1, (ga) fol. 10 twice, (ca) fol. 4-67r (fol. 11-21 are handwritten
with blue ink on white European paper), (cha) fol. 1-56r, (ja) fol.
1-44r, (nya) fol. 1-40r, (ta) fol. 1, 3-33r, (tha) fol. 1-15r, (da) fol.
1-7r (two identical copies of this chapter), fol. 1 (ka): 10 lines,
fols. 2r-3r: 16 lines, rest r: 30 lines, v: 31 lines, left margin r:
Tibetan chapter number followed by Mongolian pagination, text framed in
black; fols. 1-3r of chapter ka set in red ornamental frame. Russian
paper, on some fols. factory stamp: ko[…]vaevskoj fabriki; text between
two wooden boards; illustrations in red on fols. 1-3 of chapter ka. The
cover title is bilingual Tibetan and Mongolian, the text itself is
written in Mongolian. Throughout the text Tibetan glosses, some printed,
some hand-written, one by pencil; the last fol. of chapter da is in
Tibetan; incomplete.</p>
                  </boxed-text>
                  <p>Cover-title: rJe thams cad mkhyen pa tsong kha chen po’i rnam thar go
sla bar brjod pa bde legs kun gyi ’byung gnas zhes bya ba las le’u dang
po bzhugs so/ Qamuγ-yi ayiladuγči boγda tsongkhaba-yin čadig medeküi
kilbar-iyar ügülügsen sayin amuγulang bükün γarquyin oron kemegdekü-eče
angqan bölög orosibai::</p>
                  <p>Inc. (ka) (1r) (1) tügemel-ün ejen ilaγuγsan erketü (2) yeke včir
dhar-a-luγ-a ilγal ügei činar-tu:</p>
                  <p>Term. (da) (6v) (15) aliba küsegsen (16) kereg bügüde öbesüben bütüjü
asida (17) sayin buyan-u čoγ-iyar jirγaqu-yin (18) öljei qutuγ
orosituγai::</p>
                  <p>Col. (da) (6v19-30) boγda-yin namtar-un keb-ün temdeg irüger selte-yi
ügülegsen sayin buyan-u qur-a-yi orosiluγ-či kemekü egüni šaky-a-yin
ayaγ-a tegimlig sayin oyutu kemekü ber nayiraγuluγsan sayin buyan bolqu
boltuγai:: tngri-yin tedkügsen-ü tabin jirγaduγar on čaγaγčin γaqai
jil-dür: čaqar köbegetü čaγan bünügen-e-yin sumun-u qariyatu čaγan
aγulayin süm-e-dür keb-tür bütügebei:: sayin buyan delgereged nasu qutuγ
nemekü boltuγai::</p>
                  <p>The biography of Tsongkhapa, composed by the Čaqar gebsi Blo bzang
Tshul khrims (1740-1810) in 1791, and printed in the Čaγan aγula süme of
the bordered white banner of the Čaqar. The xyl. seems to be identical
with the one in Kaschewsky 1971. It includes in chapter tha the summary
of Tsongkhapa’s vita, Boγda tsongkhaba-yin gegen-ü namtar-un quriyangγui
udq-a, and in chapter da the Boγda tsongkhaba-yin namtar-un jirüken.
Chapter da contains in an additional fol. 7, apart from a short Tibetan
account of the printing process, the following printing remark at the
bottom of the fol.: ene keb nigen mingγan naiman jaγun dalan on-u
qaburun segül sarayin sayin edür tegüskejü gülüng naγur-un dačang-un
dergedekisü-ün sayin bayišing dotor orošiγulan jalaγdabai: “This
printing block was finished on an auspicious day in the last month of
spring 1870, and was installed in the hall next to the Gülüng Naγur
monastery.”<xref ref-type="fn"
                           rid="Template_UB_68-fn1"
                           id="Template_UB_68-fnref1">1</xref> The xyl. of the Ernst collection
thus stems from Buryatia.<xref ref-type="fn"
                           rid="Template_UB_68-fn2"
                           id="Template_UB_68-fnref2">2</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_68-fn1">
                        <p> Nowadays Gusinoe
Ozero in Buryatia. <xref ref-type="fn-backlink"
                                 rid="Template_UB_68-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_68-fn2">
                        <p> Uspensky 1999,
Nos. 199, 200; Sazykin 2003, Nos. 4401-4406, for the Buryat print see
No. 4402; for a thorough investigation of this important biography see
Kaschewsky 1971. <xref ref-type="fn-backlink"
                                 rid="Template_UB_68-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>D</label>
               <title>Narrative literature</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.69</book-part-id>
                  <title-group>
                     <label>
69
</label>
                     <title>Mani gambum </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong D1 : 1-4</p>
                  </boxed-text>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong D1a : 1-3</p>
                  </boxed-text>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong D1b</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 67,5 : 23,5 cm (54 : 16,5), 12 parts numbered separately:
(ka) fol. 1-77r, (kha) fol. 1-54r, (ga) fol. 1-18r, (nga) fol. 1-69r,
(ca) fol. 1-16r, (cha) fol. 1r-18r, (ja) fol. 1-29r, (nya) fol. 1-48r,
(ta) fol. 1-49v, 51r-57r, (tha) fol. 1-47r, (da) fol. 1-74r, (na) fol.
1-10r; 34 lines, left margin r: Tibetan vol. numbers followed by
Mongolian pagination. Some numbers are added later on in pencil; the
first fols. of each volume alternating red and black script; calamus.
Vol. ka: Tibetan title on cover fol. chen mo le’u sum cu rtsa drug pa’o,
left side of fol. 1: illustration of Buddha Śākyamuni, right side:
illustration of Buddha Amitābha; vol. kha: Tibetan title on cover fol.
thugs rje chen po’i sgrub thabs kyi skor bzhugs so, left side of fol. 1:
illustration of the Buddha in vitarkamudrā and avakāśamudrā, right side:
illustration of the Buddha in dharmacakrapravartanamudrā; fol. 42v is
blank; vol. ga: Tibetan title on cover fol. rgyal ba ’jig rten dbang
phyug gi skyes rabs bzhugs so, the left and right spaces of fol. 1 are
left blank, fol. 16r is corrected at the right side of the fol.: a new
half fol. has been stitched on. The text is written in smaller script
and contains one additional line compared to the original fol., which is
still visible underneath; vol. nga: the left and right spaces of fol. 1
are left blank. From vol. nga onwards the title is missing; vols. ca and
cha: both volumes are partly damaged by water; vol. tha: all fols. of
this volume have a small hole at the left side of the fol.. One fol. is
incorporated in this volume which, although showing the same script
type, is written on only on the recto side, the verso side containing
only two lines which are marked to be eradicated; vol. da and na: the
left and right spaces of fol. 1 are left blank. The text is kept in a
šoγol, a wooden book case, and the volumes are wrapped separately
(always two volumes together) in cloth. The paper is yellowish,
frequently repaired and many fols. show signs of water damage.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <p>Inc. ka: (1) (1) namo buddhay-a: (2) namo dharmay-a: (3) namo
sangghay-a: (2r) (1) om ma ni bad me huu: (2) γurban čaγ-un qamuγ
burqad-ta (3) abisig ögdegsen:</p>
                  <p>Term. ka: (77r) (30) yeke (31) nigülesügči mingγan burqad-un (32)
ündüsün siltaγan-i aman-(33)ača jarliγ boluγsan kemekü (34) tegüsbe::
(35) om ma ni bar me huu::</p>
                  <p>Inc. kha: (1) (1) namo buddhay-a: (2) namo dharmay-a: (3) namo
sangghay-a: (2r) (1) om ma ni bad me huu: enedkeg-ün keleber:</p>
                  <p>Term. kha: (54r) (16) yeke (17) nigülesügči-yin qubilγan čagravad-un
qaγan-u (18) jokiyaγsan: yeke nigülesügči-yin adistid-i (19)
bütügekü-yin arγ-a edeger kemebesü masi (19) gün narin buyu:: (20) ma
gha la::</p>
                  <p>Inc. ga: (1) (1) namo buddhay-a: (2) namo dharmay-a: (3) namo
sangghay-a: (2r) (1) om ma ni bad me huu hri:: (2) yeke erketü bsrong
cen sgambo neretü čagra(3)vad-un qaγan tere ber em-e modun taulai (3)
jil-ün:</p>
                  <p>Term. ga: (18r) (30) čakirbad-un qaγan-u uridu töröl-yin (31)
durad-un jarliγ boluγsan γutaγar bodi anu (32) tegüsbe:: (33) om ma ni
bad me huu:: (34) om ma ni bad me huu:: (35) om ma ni bad me huu::</p>
                  <p>Inc. nga: (1) (1) namo buddhay-a: (2) namo dharmay-a: (3) namo
sangghay-a: (1r) (1) om ma ni pad me huu:: (2) idam yeke nigülesügči
burqan-dur mörgö(3)mü::</p>
                  <p>Term. nga: (69r) (30) yasun küsel-i (31) bütügeküi erdeni bodan-un
(32) čiγulγan-u mör bolγaqui (33) jirγudaγar bolai:: (34) ma gha la::
(35) om ma ni bad me huu::</p>
                  <p>Inc. ca: (1) (1) om ma ni pad me huu: yeke (2) nigülesügči [-dür]<xref ref-type="fn"
                           rid="Template_UB_69-fn1"
                           id="Template_UB_69-fnref1">1</xref> mörgömü: qubilγan qaγan ber bilig-i
(3) mör-tür yabuγulqui aman-ača nomlar-un:</p>
                  <p>Term. ca: (16r) (11) yeke (12) nigülesügči-yin aman(13)-ača nomlaγsan
(14) döčitüger γurban ayimaγ (15) nom-un qotala-yin (16) udq-a
quriyaγsan (17) bolai:: tabtaγar aman(18)-ača nomlaγsan sačuraγsan-u
(19) ayimaγ-ud kemekün bolai:: (20) ma gha la::</p>
                  <p>Inc. cha: (1r) (1) om ma ni pad me huu:: (2) yeke nigülesügči-yin
qubilγan boγda sorong (3) ibčan isgambo qaγan ber:</p>
                  <p>Term. cha: (18r) (18) qotolaγar-un (19) sedkil anu amuγulang
bayasqulang(20)-iyar čenggejü bür-ün: sedkil (21) inu qanuγad
qasiγutaqui (22) sedkil anu amurlingγui (23) bolbai:: (24) om mani padme
huu: hri: (25) om mani padme huu: hri: (26) om mani padme huu: hri:</p>
                  <p>Inc. ja: (1) (1) om ma ni pad me huu:: yeke nigülesügči(2)[-dür]<xref ref-type="fn"
                           rid="Template_UB_69-fn2"
                           id="Template_UB_69-fnref2">2</xref> mörgömü: yeke nigülesügči-yin
[qubilγan]<xref ref-type="fn"
                           rid="Template_UB_69-fn3"
                           id="Template_UB_69-fnref3">3</xref> nom-un sakiγul(3)sun čagravad-un
qaγan aman-ača nomlar-un:</p>
                  <p>Term. ja: (29r) (27) olbasu ene jabsar-tur (28) bičigdeküi: dumda
jarliγ (29) nom-un quriyangγui (30) čaγalsun buyu::</p>
                  <p>Inc. nya: (1) (1) om ma ni pad me huu:: (2) ary-a avalokita
isvari-tur mörgömü:</p>
                  <p>Term. nya: (48r) (21) yeke (22) nigülesügči čindamani erdeni-yin (23)
čimeg-i nomlaγsan yeke tayilbur-i (24) bütügel oluγsan siddi-tü (25)
baγsi-yi sang-ača γarγabai::</p>
                  <p>Inc. ta: (1) (1) om ma ni pad me huu:: namo (2) ma hā karunika
ya::</p>
                  <p>Term. ta: (57r) (24) kemen sedkigdeküi bolai: (25) qubilγan
čakirbad-un qaγan (26) erdeni silüg-ün abi(27)sig-i aman-ača (28)
nomlaγsan bolai:: (29) ma gha la::</p>
                  <p>Inc. tha: (1) (1) om ma ni pad me huu:: (2) ma hā karunika ary-a
avalogida isvari-dur (3) mörgöged itegemüi:</p>
                  <p>Term. tha : (47r) (24) yeke (25) nigülesügči-yin qubilγan qaγan
nom-un sakiγulsun (26) sorong ibčan isgambo-yin aman-ača nomlaγsan (27)
jirγuγan jüil amitan-u töröl oron-i (28) oγtaluγči ubadis bolai::</p>
                  <p>Inc. da: (1) (1) om ma ni pad me huu:: (2) yeke nigülesügči-dür
mörgömü:</p>
                  <p>Term. da: (74r) (3) yeke (4) nigülesügči-yin qubilγan qaγan nom-un
(5) sakiγulsun čagravad-un qaγan (6) orčilang-ača öber-iyen
tonil(7)qu-yin ubadis-i nomlaγsan (8) bolai :: ünemleküi čiqula (9)
jarliγ buyu:: (10) ma gha la::</p>
                  <p>Inc. na: (1) (1) om ma ni pad me huu:: (2) ma hā karunika ary-a
ava(3)logida isvar-a:</p>
                  <p>Term. na: (9r) (2) tedeger sangrčai (3) düngürüb kemekü-dür
soyur(4)qaγsan bolai::</p>
                  <p>Col. (na) (9r6-10r31) qamuγ burqan-un nigüleskü-yin qubilγan inu:
qamtu nigen-e oγoγata čiγulju bür-ün: qamuγ amitan-u tusa-yin tula-da
büged: qaγaraqai-a (?) qongsim bodisung bolun qubiluγsan bolai:: tere
ber oγoγata qubilju bür-ün: tendeče irüge edüi qoyitus-un tusa-yi
sedkiged: tedeger töbed ulus-un qaγan bol-un töröjü bür-ün: degedü
čindamani metü ene nom-i nomlaγsan bolai:: egün-i ber durad-duγsan-u
siltaγan anu: erten-ü čaγ-tur buyan quriyaγsan-iyar büged: erketü
tngri-ner-ün altan uruγ anu: erkin činggis qaγan-u degü bol-un törögsen
böge ejen:: tegün-lüge jalγaldun törögsen: tegülder sayin erdem
bilig-tü: tegüs-iyer törö sasin-i bariγsan: temdegtei-e aldarsiγsan
erdeni jasaγ-tu noyan:: jegün eteged-ün ene kijaγar γajar-tur: jegün-ü
sübe-yin tedüi sasin ügei čaγ-tur: jergelgen metü genedteken-e büged
nom-dur učiraju: jegüdün metü degedü sasin-dur uduridtun
üileddügsen-iyer:: uridu irü-ger buyan-u küčü-ber: učiral-duju
tegün-lüge qamtu ber törögsen: uridaki sayin üiles-ün ači ür-e ber: ulam
degedü sasin-i manduγul-un üiled-dügči:: bing-tü bodisung nom (? first
letter is illegible) dzi abaqai kiged: bisirel sedkil-tü dorji sečen
qung tayiji samsu abaqai qoyar: bilig uqaγan-u küčün-iyer büged:
bisireküi sayin sedkil-i egüskejü bür-ün:: erkin degedü burqan-u sasin
erdeni kiged: eng olan amitan-u tusa-yi sedkijü bür-ün: erdeni metü ene
mani gambum kemekü nom-i: ende oyir-a orčin bükü mongγol-tur ügei-yin
tulada:: olan-a delgeregül-ün sedkijü bür-ün: orčiγultuγai kemen
duradduγsan-iyar: oγoγata sayitur ese medebesü ber: olan-dur tusa-tan-u
sedkil-i qariγul-un yadaju bür-ün:: naran metü geyigülügči degedü
merged-ün jarliγ-ača ulam: naran jula metü edüi tedüi sonosču
medegsen-iyer: naran-dur adali burqan-u sasin kiged amitan-u tusa-yi
joriju: nayiralduγsan öglige-yin ejed-ün üge jarliγ-iyar anu:: čoγtu
saska-yin tidsi kemen nereyiddügsen: čola-tur učiraju dörben abaγ-a-yin
γajar-a törögsen: čoγtu saska-yin [soyurqaγsan]<xref ref-type="fn"
                           rid="Template_UB_69-fn4"
                           id="Template_UB_69-fnref4">4</xref>
ner-e anu: čülkirim ubluγrui kemekü manju-siri darqan blam-a kiged:
čoγtu mergen ubasi qoyar selbildüjü bür-ün:: tegülder čoγtu jamdang-yin
sabi anu: tegüs oyutu bičigeči ibsang čöb blam-a-dur dul-dudču:
töbed-eče mongγol-un kelen-dür orčiγulju bičibei:: egün-dür büged oyun
bilig üčüken-ü tulada: endegürejü osul-daγad gem aldal boluγsan bügesü:
erkin γurban erdeni büged erketü qong-sim bodisung-dur: […] namančilan
üjimüi [!] jaliran [!] soyurq-a:: örüsiyen üjegči qongsim bodisung-un
čindamani metü ene nom-iyar: öber busud-un erdeni-tü ečigen eke kiged:
öber-e öber-e törölkiten qamuγ amitan-bar: üdter büged burqan-u qutuγ
olqu boltuγai::</p>
                  <p>Translated by Manjusiri darqan blam-a and Čoγtu mergen ubasi.
Manjusiri darqan blama was active in the first part of the 17th century.
The scribe was Isbang čöb blam-a.<xref ref-type="fn"
                           rid="Template_UB_69-fn5"
                           id="Template_UB_69-fnref5">5</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_69-fn1">
                        <p> Gloss in black
script. <xref ref-type="fn-backlink"
                                 rid="Template_UB_69-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_69-fn2">
                        <p> Gloss. <xref ref-type="fn-backlink"
                                 rid="Template_UB_69-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_69-fn3">
                        <p> Gloss. <xref ref-type="fn-backlink"
                                 rid="Template_UB_69-fnref3">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_69-fn4">
                        <p> Gloss. <xref ref-type="fn-backlink"
                                 rid="Template_UB_69-fnref4">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_69-fn5">
                        <p> Heissig 1954,
Nos. 24, 87; Heissig/Sagaster 1961, Nos. 334, 335; Heissig 1962, Mong.
42; Kara 1973; Kara 2000, Mong. 129; Uspensky 1999, Nos. 178, 179; Poppe
et al. 1964, No. 98; Sazykin 2003, No. 4370; Kollmar-Paulenz 2008. <xref ref-type="fn-backlink"
                                 rid="Template_UB_69-fnref5">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.70</book-part-id>
                  <title-group>
                     <label>
70
</label>
                     <title>Üliger-ün
nom erdeni čoγčalaγsan-u čiqula domoγ kemekü sastir </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong D2 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_636</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., pothi, 48,5 : 9,5 cm (45,5 : 7), fol. 1r-167r, 39
lines, left margin r and v: Mongolian pagination, right margin r and v:
Chinese pagination, text framed in black.</p>
                  </boxed-text>
                  <p>Cover title: Üliger-ün nom erdeni čoγčalaγsan-u čiqula domoγ kemekü
sastir orosiba</p>
                  <p>Inc. (2r) (1) blam-a kiged qutuγtu (2) nidüber üjegči erketü(3)-de
mörgömü:</p>
                  <p>Term. (166v) (19) dörben (20) mör-i oγoγata tegüskelüge::</p>
                  <p>Col. (167r8-23) üliger-ün nom erdeni čoγčaluγsan-u […] keregtü
domoγ-nuγud-i nigen jüg-tür quriyaγsan egün-i: imaγta bütügel-dür
kičiyeküi-ber: olan erdem-tür erke-yi oluγsan blam-a diba blo grös rgyal
mtshan duradγaγsan-u ildar-a: sayitur medegči-yin erketü guru rinčin
yišis kiged: nigülesküi-yin auγ-a ejin rgyal sras tügs (?) med
erdeni-yin ölmei-yi öni egüride sitügsen: γuyilinči dbal ldan yišis
tegüs čoγtu saskiy-a-yin yeke keyid rinčin sgeng-ün singkeng blabrang-un
buqar keyid-tür nayiraγulbai:: ma gha la:</p>
                  <p>Mongolian translation of a work by Pho brang sdongs pa, a disciple of
Po to ba (1031-1105), prepared by the γuyilinči dPal ldan ye shes, on
the request of Diba Blo gros rgyal mtshan. The Mongolian translator is
not mentioned.<xref ref-type="fn"
                           rid="Template_UB_70-fn1"
                           id="Template_UB_70-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_70-fn1">
                        <p> Heissig 1954,
No. 184; Heissig/Sagaster 1961, No. 146. <xref ref-type="fn-backlink"
                                 rid="Template_UB_70-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.71</book-part-id>
                  <title-group>
                     <label>
71
</label>
                     <title>Vikramāditya tales</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong D2 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_823 M20</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 62 : 12,6 cm (53 : 10,9), five parts numbered separately:
fol. 1-71r, 1-46r, 1-47r, 1-47r, (without chapter number) 1-82v, 36
lines, left margin r: Mongolian chapter number (terigün, qoyaduγar etc.)
followed by Mongolian pagination; the cover titles of chapters 1-3
framed in red; based on the different handwritings in the text, the work
was written by different scribes; thick brownish paper (often a separate
r and v fol. are glued together to build one fol.); some fols. are
severely damaged.</p>
                  </boxed-text>
                  <sec>
                     <label>1.1.</label>
                     <title>Nigen
modun kümen-ü arči booji qaγan-tür […] üliger-ün […] […] bölög</title>
                     <p content-type="description">Description as above.</p>
                     <p>Cover title: Nigen modun kümen-ü arči booji qaγan-tür […] üliger-ün
[…] […] bölög:</p>
                     <p>Inc. (1) (1) erte urida enedkeg-ün oron- (2) dur arči booji neretü
nigen (3) yeke qaγan bülüge:</p>
                     <p>Term. (71r) (16) bolumui kemen ügülegsen (17) nigen modun kümün-ü
(18) arban dötüger bölög:</p>
                  </sec>
                  <sec>
                     <label>1.2.</label>
                     <title>Nigedüger
modun kümün-eče naimaduγar modun kümün kürtele kisna qaγan-tai qarilčan
egülelčegsen üliger-ün arban doloγan bölög</title>
                     <p content-type="description">Description as above.</p>
                     <p>Cover title: Nigedüger modun kümün-eče naimaduγar modun kümün kürtele
kisna qaγan-tai qarilčan egülelčegsen üliger-ün arban doloγan
bölög::</p>
                     <p>Inc. (1) (1) [2 lines of dhāraṇīs] (2) ene čaγ-un (3) galab-i
ečilegsen yamun-a mören-i dergede</p>
                     <p>Term. (46r) (8) nidün tüsimel olbuγ-i (9) abun odbai:: (10) kisna
qaγan-u yisüdüger bölög::</p>
                  </sec>
                  <sec>
                     <label>1.3.</label>
                     <title>Yisüdüger
modun kümün-eče qori-duγar modun kümün kürtel-e kisna qaγan-tai qarilčan
egülel-čigsen üliger-ün qorin dörben bölög</title>
                     <p content-type="description">Description as above.</p>
                     <p>Cover title: Yisüdüger modun kümün-eče qori-duγar modun kümün
kürtel-e kisna qaγan-tai qarilčan egülel-čigsen üliger-ün qorin dörben
bölög::</p>
                     <p>Inc. (1) (1) tendeče jakiran nidün tüsimel (2) siregen-ü degere
kürčü</p>
                     <p>Term. (47r) (33) olbuγ-i abun odbai: (3) kisn-a qaγan-u qorin
nigedüger (36) bölög:</p>
                  </sec>
                  <sec>
                     <label>1.4.</label>
                     <title>Qorin nigedüger modun kümün-eče
γučin qoyaduγar modun kümün kürtele kisna qaγan-tai qarilčan
egülelčegsen üliger-ün qorin dörben bölög</title>
                     <p content-type="description">Description as above.</p>
                     <p>Cover title: Qorin nigedüger modun kümün-eče γučin qoyaduγar modun
kümün kürtele kisna qaγan-tai qarilčan egülelčegsen üliger-ün qorin
dörben bölög</p>
                     <p>Inc. (1) (1) tendeče morin nidün tüsimel siregen-ü (2) dergede</p>
                     <p>Term. (47r) (25) kemen jarliγ bolbasu qamuγ (26) amitan-taγan
bayasulčabai:</p>
                     <p>Col. (47r27-32): boγda bararmayitu<xref ref-type="fn"
                              rid="Template_UB_71-fn1"
                              id="Template_UB_71-fnref1">1</xref> qaγan kisna (28) qaγan
qoyar-un ene üliger-i (29) ta-ra-na-ta mahaa guru-yin (3) sabi bahaa
bandida ary-a (31) enedkeg-ün kelen-eče mongγol-un (32) kelen-dür
orčγulbai:</p>
                  </sec>
                  <sec>
                     <label>1.5.</label>
                     <title>No title</title>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. (1) (1) erte čaγ- (2)tur: saba ür-e bütügsen-ü (3) qoyin-a</p>
                     <p>Term. (82r) (27) jayaγan-dur ülü unaγad čog- […]<xref ref-type="fn"
                              rid="Template_UB_71-fn2"
                              id="Template_UB_71-fnref2">2</xref>
(28) […]<xref ref-type="fn"
                              rid="Template_UB_71-fn3"
                              id="Template_UB_71-fnref3">3</xref> sügevadhi-yin oron-dur törö […]<xref ref-type="fn"
                              rid="Template_UB_71-fn4"
                              id="Template_UB_71-fnref4">4</xref> (29) kemen jarliγ boluγsan-dur (30)
qormusta ekilen […]<xref ref-type="fn"
                              rid="Template_UB_71-fn5"
                              id="Template_UB_71-fnref5">5</xref> (31) bügüdeger-taγan bayasulču (32)
manggalam bavantu::</p>
                     <p>Chapters from the story cycle of Vikramāditya and Arči Borji.<xref ref-type="fn"
                              rid="Template_UB_71-fn6"
                              id="Template_UB_71-fnref6">6</xref>
                     </p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_71-fn1">
                        <p> For
<italic>bigarmijid</italic>? <xref ref-type="fn-backlink"
                                 rid="Template_UB_71-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_71-fn2">
                        <p> Fol. torn
away. <xref ref-type="fn-backlink"
                                 rid="Template_UB_71-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_71-fn3">
                        <p> See preceeding
note. <xref ref-type="fn-backlink"
                                 rid="Template_UB_71-fnref3">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_71-fn4">
                        <p> Fol. torn
away. <xref ref-type="fn-backlink"
                                 rid="Template_UB_71-fnref4">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_71-fn5">
                        <p> See preceeding
note. <xref ref-type="fn-backlink"
                                 rid="Template_UB_71-fnref5">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_71-fn6">
                        <p> Heissig/Sagaster
1961, No. 164; Bawden 1962; Lohia 1968; Heissig/Bawden 1971, Mong.
117. <xref ref-type="fn-backlink"
                                 rid="Template_UB_71-fnref6">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.72</book-part-id>
                  <title-group>
                     <label>
72
</label>
                     <title>Biography of Mi la ras pa </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong D3 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_771</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 44 : 17,7 cm (40 : 14,3), fol. 2r-18r, 20r-68r, 70r-89r,
92r-94r, 96r-98r, 100r, 102r-111v, 113r-117v; the number of lines per
fol. varies considerably, a fol. can have up to 38 lines; every second
fol. has a full-page coloured illustration instead of text; right margin
r of the fols. with text: Mongolian pagination; right margin v of the
fols. with illustrations: Mongolian pagination; the verso side of the
fols. with illustrations is blank; Tibetan glosses on a number of fols.,
sometimes written with ballpoint pen. Thin, yellowish Russian paper,
factory stamp: fabriki naslednikov Sumkina No. 6; the title fol. is
missing, the text is preserved between two cardboards covered with
fabric; incomplete.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <p>Inc. (2r)(1) mila boγda-yin iǰaγur anu: ju<xref ref-type="fn"
                           rid="Template_UB_72-fn1"
                           id="Template_UB_72-fnref1">1</xref>
köbügün nertü nigen (2) blam-a-yin köbügün yogacarya bülüge:</p>
                  <p>Term. (117v) (6) burqan sigemuni-yin qoyar mingγ-a: naiman jaγun:
dalan (7) doloduγar: modun em-e taulai jil-ün: taulai sar-a (8) dotor-a
bečigdebei:: ::</p>
                  <p>The Mongolian translation of the biography of Milarepa. Written in a
female wood-hare-year which is probably 1915.<xref ref-type="fn"
                           rid="Template_UB_72-fn2"
                           id="Template_UB_72-fnref2">2</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_72-fn1">
                        <p> Tibetan gloss:
jo. <xref ref-type="fn-backlink"
                                 rid="Template_UB_72-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_72-fn2">
                        <p> Lörincz
1967. <xref ref-type="fn-backlink"
                                 rid="Template_UB_72-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.73</book-part-id>
                  <title-group>
                     <label>
73
</label>
                     <title>Mila rasba-yin gürbum</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong D2 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_835</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 37,2 : 16 cm, fol. 1-190r, 21-27 lines, left margin r:
Mongolian pagination, calamus; throughout the text Tibetan personal
names and terms are glossed in red ink; infrequently Mongolian glosses
in black ink; thick Chinese paper. The left half of fol. 188 is missing
and has been replaced by lined paper on which the missing text has been
written in pencil. Fols. 189 and 190 have been repaired by glueing paper
strips around the edges that conceal individual letters or words. On
fol. 186r the Russian factory stamp fabriki naslednikov Sumkina No. 7 is
clearly visible on the paper strip used for the repair. The title fol.
is pasted with white cardboard with a square cut in the center. The
cutout can be lifted to reveal the title underneath on the original fol.
In the middle of fol. 9v the red seal of the National Library is
stamped: ulus-un nom-un sang, and the number 2556 in black ink is
written in the upper margin. This text will be restituted to the
National Library in Ulaanbaatar.</p>
                  </boxed-text>
                  <p>Cover title: Mila rasba-yin gürbum:: mila-yin tüg tümen ayalγu ene
bui::</p>
                  <p>Inc. (1r) (1) namo guru-ya:: (2) ündüsün degedü (3) blam-a-nar kiged:
(4) öljei daginis-un erketü tngri-yin (5) tngri:</p>
                  <p>Term. (190r) (11) Baras-u ügei burqan-u (12) qutuγ-dur kürtü-kei
qamuγ-iyar (13) tegüsbe::</p>
                  <p>Thirty-three chapters:</p>
                  <table-wrap>
                     <table>
                        <colgroup>
                           <col/>
                           <col/>
                        </colgroup>
                        <tbody>
                           <tr>
                              <td>(1r-15r19)</td>
                              <td>dokiyas-un udqas-i egesig-iyer daγulaγsan usun altan erike kemekü
bölög</td>
                           </tr>
                           <tr>
                              <td>(15r20-19v15)</td>
                              <td>rasba bajar savar-i-yin bölög</td>
                           </tr>
                           <tr>
                              <td>(19v16-23r8)</td>
                              <td>darma bodi-luγa aγuljaγsan bölög</td>
                           </tr>
                           <tr>
                              <td>(23r8-35v17)</td>
                              <td>nataγarγaqu sedkil-iyer temečegsed-i ridi qubilγan-iyar qariγuluγsan
bölög</td>
                           </tr>
                           <tr>
                              <td>(35v17-38r16)</td>
                              <td>tendeče rayijung dibuba lama-luγa aγuljaγsan bölög</td>
                           </tr>
                           <tr>
                              <td>(38r17-40r11)</td>
                              <td>mergüm rasba kemekü olan tegüs qubitan-i nomoγadqaγun-a tusa
kürgegči nigen boluluγa mergüm rasba-yin bölög</td>
                           </tr>
                           <tr>
                              <td>(40r11-46v4)</td>
                              <td>umartan toγtaγaγči maγui qurγa-tu bodiranja debter-tür orosiγul-un
bičilüge seli-üd ökin-ü bölög</td>
                           </tr>
                           <tr>
                              <td>(46v4-49v21)</td>
                              <td>uγtuju rayijung-luγa aγuljaγsan eng terigün bölög</td>
                           </tr>
                           <tr>
                              <td>(49v21-53r21)</td>
                              <td>eber-ün yosun-u üliger-ün bölög</td>
                           </tr>
                           <tr>
                              <td>(53r22-55v16)</td>
                              <td>eber-ün segül-ün bölög</td>
                           </tr>
                           <tr>
                              <td>(55v17-63r15)</td>
                              <td>bayasqulang bisirel-tü boluluγ-a čikite-yin bölög</td>
                           </tr>
                           <tr>
                              <td>(63r16-65v22)</td>
                              <td>dagbo erdini-yin aqa degüü tere anu öglige-yin ejen sabinar-un
terigün boluγsan buyu čiqula sabi glasgom rasba-yin bölög</td>
                           </tr>
                           <tr>
                              <td>(65v23-89v23)</td>
                              <td>yeke boγda qutuγ-tu milarasba blam-a-yin degedü boγda köbegün
gamboba-yin bölög</td>
                           </tr>
                           <tr>
                              <td>(89v23-94v22)</td>
                              <td>lu baγsi quvaraγ-ud kemekü-yin bölög</td>
                           </tr>
                           <tr>
                              <td>(94v23-98r2)</td>
                              <td>risdun baγsi-yin bölög</td>
                           </tr>
                           <tr>
                              <td>(98r3-101r25)</td>
                              <td>bisirel-či baγsi kemekü nigen boluluγa lisgür bsaruba-yin bölög
kiged: tegüs qubitan-i nomoγadqaγad-i yeke sabinar-i daγan nigülesügsen
bölög</td>
                           </tr>
                           <tr>
                              <td>(101v1-111v9)</td>
                              <td>sabinar qatuγtai-nuγud-un üjegsen qariγu bölög</td>
                           </tr>
                           <tr>
                              <td>(111v10-116r15)</td>
                              <td>bombo aγula-yin bölög</td>
                           </tr>
                           <tr>
                              <td>(116r16-117r24)</td>
                              <td>abisig öggügsen ba: amilaγsan-u bölög</td>
                           </tr>
                           <tr>
                              <td>(117r25-124r14)</td>
                              <td>gsen tormu kiged ligse bum qatuγtai-yin bölög</td>
                           </tr>
                           <tr>
                              <td>(124r15-128r17)</td>
                              <td>abqu ügei labsi aγula-dur ögede boluluγa ükülün dusuqu čoqurqai-yi
jasaγsan bölög</td>
                           </tr>
                           <tr>
                              <td>(128r18-132r13)</td>
                              <td>simnus-i nomoγadqaγsan aqui kiged serigüčere ögede boluγsan
darasun/deresün egesiglegsen bölög</td>
                           </tr>
                           <tr>
                              <td>(132r14-136v21)</td>
                              <td>ramding nam aqui-yin bölög</td>
                           </tr>
                           <tr>
                              <td>(136v22-151r22)</td>
                              <td>rayijung-iyar blam-a-yin [öber-ün tuγuji-dur delgerenggüy-e
nomlaγsan bölög:] dergede kürtele iregsen tuγuji siltaγan-i rayijung
[-un rayijung] möngke γajar oduγsan bölög</td>
                           </tr>
                           <tr>
                              <td>(151r22-156r1)</td>
                              <td>dungla dabaγan-u bölög</td>
                           </tr>
                           <tr>
                              <td>(156r2-160v15)</td>
                              <td>nigülesküi-yin γunan ber bombo-yin sünesün-i jalaγsan kiged bede
ökin-i bodi qutuγ-dur joqiyaγsan bölög</td>
                           </tr>
                           <tr>
                              <td>(160v16-163r22)</td>
                              <td>qanam daqi qatuγtai-nuγud-dur segül-ün keriyes jarliγ boluγsan-u
bölög</td>
                           </tr>
                           <tr>
                              <td>(163r23-166v12)</td>
                              <td>odači jang eki-yin bölög</td>
                           </tr>
                           <tr>
                              <td>(166v13-173v1)</td>
                              <td>rayijung möngke γajar-dur basa oduγsan-u bölög</td>
                           </tr>
                           <tr>
                              <td>(173v2-175r17)</td>
                              <td>barasi rčaγ-un bölög</td>
                           </tr>
                           <tr>
                              <td>(174r18-178v1)</td>
                              <td>rin daqi qatuγtai-nügüd-ün bölög</td>
                           </tr>
                           <tr>
                              <td>(178v2-180v18)</td>
                              <td>tarniči-yin üjegsen-ü qariγu bölög</td>
                           </tr>
                           <tr>
                              <td>(180v18-188r22)</td>
                              <td>ldeb darqaγsan-i uran-a neyilegülügsen bölög tegüsbe</td>
                           </tr>
                        </tbody>
                     </table>
                  </table-wrap>
                  <p>Col. (188v-190r): namo gürü: qoyar tüidker-i masi sayitur ariluγsan:
qoyar čiγulaγan-i masi sayitur tuγuluγsan: qoyar köl-tenü manglai erkin
boluγsan: qoyar köl-dür činu mörgömü mila kemen aldarsiγsan:: dörben
tiib-ün dumda sümbür aγula metü: toγ-a tomsi ügei göröged-ün töb-dür
arslan metü: tunumal nagsadar-un töb-tür söni-yin itegel metü: tügemel
merged-ün töb-tür usnir-un titim metü:: boluγsan ter-e degedü boγda
baγsi inu: bügüde qamuγ amitan-u tus-a-yin tulada anu: bütügeküi
kičiyejü aγulan-dur saγuγsan-dur anu: bürin-e degedü qutuγ-i oluγsan
tere anu:: qamuγ ulus-tur-iyan aldarsiqui-yin tula: γayiqamsiγ
jokiyangγui erdem-üd tuγaqu-yin tula: γabiy-a tusa inu aγui yeke
bolqu-yin tula: qaγarqay-a debter-tür orosiγulju bayiγulqu-yin tula::
töbed-ün γajar-taki aγui yeke ulus-tur: tügemel masi sayitur
delgeregsen-dür: toγ-a tomsi ügei qubitan amitan-dur : tus-a bolju tere
boγda-yin jirum-iyar yabuγsan-dur:: tetürü nigül-dü üiles-iyen masi
usadqaču: tegsi amitan-a masi sayin tus-a bolju : temečel ügei
bügüdeger-dür takiqu-yin oron bolju: temdegtey-e teyimü joqiyangγui [!]
tuγuji-ača salju um[ar]-a jüg-deki jegün eteged-tür inu : öber-e
kelen-tü mongγol ulus-dur inu : urida orčiγulju es-e aldarsiγsan-dur
inu: ürgüljide bügüdeger-tür tusa bolqui sedkijü inu:: altan nom-un
qaγan-u odqun ači köbegün boluγsan: auγ-a küčütü onbo qung tayiji kemen
aldarsiγsan: ayalγu tüb mongγol-un nayiraγuluγsan: aldarsiγulju orčiγul
kemen sayitur duraduγsan:: udqas-i masi sayitur dokiyalduγulju: uran-a
endegürel ügei sayitur nayiraγulju: olan sonosuγsan sirege-tü güüsi
čorji silüglejü: orčiγul-un masi sayitur aldarsiγulju: tangsuγ čaγaγan
buyan-u üiles delgeregülü[l]üge : delekei-yin maγu siltaγan-u üiles-i
usadqaluγ-a : tasurasi ügei öljei qutuγ orosiγululuγ-a: tegsi sayin
jirγalang-iyar masi jirγaγululuγ-a: : aburida sayin buyan masi sayitur
čengeretügei: ab ali küsegsen sidis-i sayitur bütügetügei: amuγulang
jirγalang-iyar sayitur orosituγai: adali[dqasi] ügei burqan-u sasin
sayitur delgeretügei: činar udq-a-luγ-a tegüsügsen ene sudur anu: čing
süsüg sedkil-iyer egüdügülügsen-dür anu: čiqula keregtü bisilaqui-yin
yosun anu: čidan jadan nayiraγulju orčiγuluγsan-i anu: omoγ-iyar
mergemsigči ireged ber: ülü meden atala duraba[r] jasabasu ber:
udqas-ača qaγačaju qabiy-a ögiyi[…] tula ber: öd ügei jasabasu ker
jokiqu ber:: tegenčilen masi sayitur taniju kündülegdeküi: tasurasi ügei
ürgülji sayitur bisiregdeküi: terigün-ü čimeg bolγan kičiyen
ungsigdaqui: tangsuγ činar udqas-i egüber soruγdaqui:: ülemji ene
buyan-u auγa küčün-dür sitüjü: orčilang-un jobalang-u dalai-ača getüljü:
üter burqan-u erdinis-un tübd[…] kürčü: ünelesi ügei γurban bey-e-yin
erdini-yi (?) olju:: keb kejiy-e jirγalang-un čoγ-iyar orosin atuγai:
gegegen naran metü qamuγ-i geyigülkü minu boltuγai: ketürkey-e čaγaγan
buyan-u üile masi arbi[dqa]tuγai: gem ügei degedü erdinis-ün qutuγ-i
ol[qu] boltuγai:: ene sudur-i bisiregčin qubitan enggečidü[…] ebečin
taqul ügei büged jirγatuγai : egenegte bu[…] čoγ-iyar edlen yabutuγai :
erdini burqan-u qutuγ olqu boltuγai :: taulai jil-ün yisün sara-yin
delekei-yin beleg jokiyaγsan arban tabun sayin ödü[…] […] tangsuγ sayin
ügetü ene degedü sudur-i […]-iyar orčiγulun orosiγuluγsan bui :: : masi
[…]ur nayiraγulju bürin-e manduγulun sayitur […]čigsen bičigečid anu :
mergen bandi vangsuγ […] bandi lori bandi kiged : maγad sed[…]tü erdini
ubasi süsüg-tü ubasi […]un-iyar bičigsen bui :: ene sudur qamiγ-a
oro[γsan?] tere čaγ-tur: emgeg-tü ebečin taqul kiged ügei bolju ele:
egenegte jirγalang-un čoγ-iyar yabuju bürün: endegürel ügei buyan-u
üiles delgeretügei: : blamud qamuγ amitan-dur tusa boltuγai kemen
sedkijü : bakiman sanding baγsi kiged: bas-a bas-a tusala kemen mergen
sanding bičigsen-iyer: baras-u ügei burqan-u qutuγ-dur kürtü-kei
qamuγ-iyar tegüsbe::</p>
                  <p>Translation of the Hundred Thousand Songs of Mi la ras pa by Siregetü
güüsi čorji at the request of the Onbo Qung Tayiji. The xylograph
edition titled Getülgegči milarasba-yin tuγuji: egesiglegsen mgur bum is
described by Heissig/ Sagaster 1961, no. 147. The colophon attached to
the manuscript edition was transcribed and published by Jadamba 1959,
3-44. In his rhymed colophon Siregetü güüsi čorji does not mention a
date of his translation (Heissig 1954, 119). The colophon of the ms. in
the Ernst collection, however, mentions a date: “This sutra […] has been
translated and arranged [...] on the auspicious 15th day of the 9th
month of the hare year.” The hare year mentioned here is perhaps 1615.
Otherwise, the colophon of the manuscript corresponds to the colophon of
the printed edition of Beijing.<xref ref-type="fn"
                           rid="Template_UB_73-fn1"
                           id="Template_UB_73-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_73-fn1">
                        <p> Heissig 1954,
No. 130; Heissig/Bawden 1971, Mong. 484; Turanskaya 2016. <xref ref-type="fn-backlink"
                                 rid="Template_UB_73-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.74</book-part-id>
                  <title-group>
                     <label>
74
</label>
                     <title>Jüng oboγ-tu
dagini-yin teüke-eče arbaduγar bölög </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong D3 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_694</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 52 : 10,5 cm (43 : 7,5), fol. 1-13v, 23r-40v, 37-40 lines,
left margin r: Mongolian pagination and marginal entry “arbaduγar” on
fols. 1-35r, text framed in black, incomplete.</p>
                  </boxed-text>
                  <p>Cover title: Jüng oboγ-tu dagini-yin teüke-eče arbaduγar bölög
orosiba::</p>
                  <p>Inc. (1) (1) döčin jirγuγaduγar [!] bölög:: (2) jüng kümü-yi</p>
                  <p>Term. (40v) (30) tedüi (31) toloγai üsün-i šigürdejü jasaγsan (32)
toγ-a bolγan qubčalamui kemen inegemsüglen (33) qarimui: em-e</p>
                  <p>Incomplete tenth chapter of the Mongolian translation of the Chinese
novel about the adventures of Jüng ku-mu.<xref ref-type="fn"
                           rid="Template_UB_74-fn1"
                           id="Template_UB_74-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_74-fn1">
                        <p> Heissig/Bawden
1971, Mong. 236, 237, 110; Heissig/Sagaster 1961, No. 143; Uspensky
1999, No. 916. <xref ref-type="fn-backlink"
                                 rid="Template_UB_74-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.75</book-part-id>
                  <title-group>
                     <label>
75
</label>
                     <title>Γurban ulus-un bičig </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong D2 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_841</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 14,3 : 25,2 cm, 17 volumes, between
50-60 pages per volume, 12 lines, no pagination, text framed in red. In
one volume the cover page is missing, incomplete.</p>
                  </boxed-text>
                  <p>Cover title for each volume: San guwan-i bithe, followed by the
respective volume (debter) number. The Mongolian title γurban ulus-un
bičig is given on page 1 of the respective volumes. The bundle contains
vols. 5-7, vol. 9, vol. 14, vol. 16, vol. 18, vols. 20-28, and vol.
30.</p>
                  <p>The Mongolian translation of the Chinese Narrative of the Three
Kingdoms. The Mongolian translation was prepared from the Manchu
translation (Uspensky 1999, 507). For a translation history of the work
from Chinese into Manchu see Gimm 1988, No. 54.<xref ref-type="fn"
                           rid="Template_UB_75-fn1"
                           id="Template_UB_75-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_75-fn1">
                        <p> Uspensky 1999,
No. 915. <xref ref-type="fn-backlink"
                                 rid="Template_UB_75-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.76</book-part-id>
                  <title-group>
                     <label>
76
</label>
                     <title>Berengčin kirti qaγan-u daγuri
</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong D3 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_846</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 13 : 26 cm, 80 pages, 9 lines, top of
right-hand page: Mongolian pagination, written in pencil; many pages
split and frayed at the edges; paper darkened, book bound in dark-red
cloth cover. A kind of cardboard business card was found in the book: D.
Itgelbuyant, P.O. Box 284, Branch 44, Ulanbaatar, Mongolia.</p>
                  </boxed-text>
                  <p>Cover title: Berengčin kirti qaγan-u daγuri orošibai</p>
                  <p>Inc. (1) (1) Berengčin kirti nertü yeke qaγan-u daγuri bolai:</p>
                  <p>Term. (80r) (7) tegüskegsen nigen jüil tegüsbe::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.77</book-part-id>
                  <title-group>
                     <label>
77
</label>
                     <title>Emünedü doloγan ulus-un
bičig</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong D3 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_847A</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 12,2 : 24 cm, 38 pages, 8 lines, no
pagination; book bound in beige-coloured cloth, the binding is stained
and scribbled on the front and back in purple pencil; the Mongolian
number 12 can be read in the top left-hand corner of the front cover;
incomplete.</p>
                  </boxed-text>
                  <p>Cover title: Emünedü doloγan ulus-un bičig: Arban qoyaduγar
bölög:</p>
                  <p>Inc. (1) (1) neng bing vang nereben</p>
                  <p>Term. (38) (4) yaγakin tayisi-yi γarγaqui-yi qoyitu bölög-dür
öcitügei:</p>
                  <p>The 12th chapter of the Chinese novel History of the Seven Southern
Kingdoms.<xref ref-type="fn"
                           rid="Template_UB_77-fn1"
                           id="Template_UB_77-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_77-fn1">
                        <p> Sazykin 1988,
Nos. 398, 399. <xref ref-type="fn-backlink"
                                 rid="Template_UB_77-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.78</book-part-id>
                  <title-group>
                     <label>
78
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong D3 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>No coll.ref. number [= Geschenk von Wyama Badarch]</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 12,9 : 24,7 cm, 66 pages, 6 lines, no
pagination; paper in many places torn at the edges and repaired with
various kinds of paper strips. Book bound in chequered fabric which
comes away from the brittle paper on the front; note by Richard Ernst:
“Geschenk von Wyama Badarch 9665 Lindenbreook Street Fairfax, VA 22031
USA”.</p>
                  </boxed-text>
                  <p>Inc. (1) (1) e ma ho nom-un bey-e-tü abida burqan:</p>
                  <p>Term. (66) (3) suu jali-tu esuru-a tngri aqai qaγan-u duruduγsan-dur
(4) sumadi jibqalang kemekü toyin mongγolcilabai::</p>
                  <p>The Yeke suburγ-a Byarong Kašor-un tuγuji. Translated into Mongolian
by the monk Sumadi Jibqalang.<xref ref-type="fn"
                           rid="Template_UB_78-fn1"
                           id="Template_UB_78-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_78-fn1">
                        <p> Sazykin 1988,
No. 425,1. <xref ref-type="fn-backlink"
                                 rid="Template_UB_78-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.79</book-part-id>
                  <title-group>
                     <label>
79
</label>
                     <title>Artasidan nomun qaγan-u namtur
</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong D3 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_595</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 24 : 25,5 cm, 87 pages, 16 lines,
pagination in Mongolian numerals in red pencil on top of right-hand
page. Many double pages are split apart, the last couple of pages are
only partly preserved; book bound in yellow cloth cover.</p>
                  </boxed-text>
                  <p>Cover title: Artasidan nomun qaγan-u namtur orosibai:</p>
                  <p>Inc. (1) (1) namo guru-lüge süriy-e tegüs čoγtu</p>
                  <p>Term. (87) (13) tübsin jirγalang-i altan [...]</p>
               </body>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>E</label>
               <title>Buddhist commentary</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.80</book-part-id>
                  <title-group>
                     <label>
80
</label>
                     <title>bSlab bya mi chos dga’ ston</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong E1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_269</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Tibetan-Mongolian biglotte, pothi, 22,2 : 7,1 cm, fol. 1-49v, 4
lines, alternating Tibetan and Mongolian, left margin r: pagination in
Tibetan cursive script as well as Arabic numbers, up to fol. 15 also
Mongolian numbers added in red pencil, fol. 26v and 27r: between
Mongolian text additional notes in Tibetan, written in red ink. The
title and colophon are written exclusively in Tibetan. Russian paper, on
some fols. factory stamp: fabrika naslednikov Sumkina No. 7;
incomplete.</p>
                  </boxed-text>
                  <p>Cover title: bSlab bya mi chos dga’ ston ces bya ba bzhugs so/</p>
                  <p>Inc. T. (1r) (1) rgyal kun thugs rje gcig bsdus rje btsun ma/</p>
                  <p>M. (2) ilaγuγsan bükün-ü nigülesküi nigen-dür quraγsan boγda dar-a
eke:</p>
                  <p>Term. T. (48v) (1) bskrun pa’i mthus/ byang phyogs bstan pa yun ring
’bar gyur cig//</p>
                  <p>M. (2) egüdegsen-ü küčüber umar-a jüg-ün šajin öni udaγan badaraqu
boltuγai::</p>
                  <p>Col. T. (48v1-49v3) de ltar bslab bya mi chos dga’ ston ces them
byang btab pa ’di bsgrig par bya ba’i dgos pa ni/ nged tsho’i sog yul du
rgyal ba’i bstan pa rin po che dar ba’i rten ’brel du/ lam rim che
chung/ thog ma’i blo sbyong/ legs bshad rin po che’i gter/ mu thi li’i
phreng ba sogs la lta rtog byed mkhan mang bas de dag la phan pa’i yan
lag tu dmigs te/ da lan yang gangs can pa’i brda’ nyams dga’ ba ’di lta
bu dag rang skad du bsgyur shes pa tsam byung na de tsam gyis kyang
rgyal ba’i bstan pa la bya ba byed par ’gyur ro snyam te/ a lag sha zhes
pa’i bas mthar skyes pa’i bdun lha ldan smon lam rab byams pa ngag dbang
bstan dar zhes bgyi bas lam rim blo sbyong bslab tshig mang po dang tha
na yig bskur yan chad las byung ba’i tshig nyams dga’ zhing ’phral du go
dka’ ba’i rigs rtog gzos ma bslad par che long btsam btus te/ mañdzu’i
rgyal po srid gsal khrir bzhugs bcu pa/ rang lo don gnyis pa lcags</p>
                  <p>Written by A lag sha rab byams pa Ngag dbang bstan dar (1759-1831) in
1830. The work is also contained in the gSung ’bum of the author.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.81</book-part-id>
                  <title-group>
                     <label>
81
</label>
                     <title>Mör-ün
jerge-yin kötelbüri-yi tododqan bičigsen sudur</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong E1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_823 M11</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_823_M11">
                        <inline-graphic xlink:href="ET_823_M11.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 35,5 : 11 cm (30 : 8,5), fol. 1-117r, 20-21 lines, left
margin r: Mongolian pagination, text framed in red. Russian paper,
factory stamp: fabriki Platunova No. 6. The text contains three
additional, unnumbered fols., not belonging to the text.</p>
                  </boxed-text>
                  <p>Cover title: Mör-ün jerge-yin kötelbüri-yi tododqan bičigsen sudur
orosiba:</p>
                  <p>Inc. (1r) (1) sačalal ügei čidaγči-yin (2) erke-tü-lüge ilγal ügei
(3) tegüs čoγtu</p>
                  <p>Term. (117r) (4) mön činar-un (5) tedüi ber tedkügdeküi bolai</p>
                  <p>Col. (117r14-19) vagindar-a sumadi dharm-a vati [Ngag dbang blo bzang
chos ldan]<xref ref-type="fn"
                           rid="Template_UB_81-fn1"
                           id="Template_UB_81-fnref1">1</xref>-ber bičigsen egün-iyer bi terigüten
qamuγ amitan ene mör-tür sitüjü türgen-e toγoluγsan burqan-u qutuγ-i
olqu boltuγai::</p>
                  <p>Lam rim-commentary of the First lČang skya Qutuγtu Ngag dbang blo
bzang chos ldan (1642-1714), gSung ’bum, kha (II), 6: Mör-ün jerge
mañcušrī-yin aman-u uduriγulsun-u kötelbüri-yin toγtaγal bičig (Sagaster
1967, 353). As separate Beijing xyl. the commentary is extant in St.
Petersburg and Berlin, but always as a Tibetan-Mongolian biglotte (of
189 fols.). The manuscript containing only the Mongolian text is rare.<xref ref-type="fn"
                           rid="Template_UB_81-fn2"
                           id="Template_UB_81-fnref2">2</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_81-fn1">
                        <p> Gloss to the
left of the Mongolian name in clumsy Tibetan script. <xref ref-type="fn-backlink"
                                 rid="Template_UB_81-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_81-fn2">
                        <p> Heissig 1954,
No. 117; Heissig/Sagaster 1961, No. 305; Sazykin 2003, No. 4132. <xref ref-type="fn-backlink"
                                 rid="Template_UB_81-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.82</book-part-id>
                  <title-group>
                     <label>
82
</label>
                     <title>T.
Byang chub lam gyi rim pa’i dmar khrid thams cad mkhyen par brgod pa’i
bde lam</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Bodhi mör-ün jerge-yin ulaγan kötelbüri qamuγ-i ayiladuγči-dur odqui
amur mör </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong E1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_823 M17</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_823_M17">
                        <inline-graphic xlink:href="ET_823_M17.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., Tibetan-Mongolian biglotte, pothi, 51,7 : 9,5 cm (47,8
: 6,9), fol. 1- 97r, 4 lines, left margin r. marginal title bde lam,
followed by Tibetan pagination, gong, and Mongolian pagination; right
margin r: siglum and Chinese pagination; left margin v: Tibetan
pagination, ’og, followed by Mongolian pagination; text framed in black.
Fol. 1: three illustrations in black ink set in black ornamental frame:
left side Maitreya, inscription underneath: rje btsun byams pa mgon po
la na mo; middle Śākyamuni, inscription underneath: ’Dren mchog shākya’i
tog la na mo; right side Mañjuśrī, inscription underneath: ’Phags pa
’jam dpal la na mo. Fol. 2: two illustrations, again in black ink set in
black ornamental frame: left side Atiśa, inscription underneath: dPal
ldan a ti sha la na mo; right side Tsong kha pa, inscription underneath:
rGyal ba tsong kha pa la na mo. Last fol. (97r): three illustrations, in
black ink set in black ornamental frame: left side Yama Dharmarāja,
inscription underneath: Dam can chos kyi rgyal po; middle Six-armed
Gnosis Mahākāla, inscription underneath: Myur mdzad ye shes mgon po;
right side Vaiśravaṇa, inscription underneath: rGyal chen rnam thos
sras.</p>
                  </boxed-text>
                  <p>Cover title: Byang chub lam gyi rim pa’i dmar khrid thams cad mkhyen
par bgrod pa’i bde lam zhes bya ba bzhugs/ Bodhi mör-ün jerge-yin ulaγan
kötelbüri qamuγ-i ayiladuγči-dur odqui amur mör kemegdekü orosiba:</p>
                  <p>Inc. T. (1) (1) rje btsun bla ma dam pa thub dbang rdo rje ’chang
dang dbyer ma mchis pa’i zhabs la dus thams cad du phyag (3) ’tshal lo/
</p>
                  <p>M. (2) čidaγči-yin erke-tü včir dhar-a-luγ-a ilγal ügei getülgegči
degedü blam-a-yin ölmi-dür čaγ bükün-e (4) mörgömü:</p>
                  <p>Term. T. (93v) (3) skyes bu gsum gyi nyams len mthar phyin shog/</p>
                  <p>M. (4) γurban törölkiten-ü angqarun abulγ-a-yin ečüs-tür kürkü
boltuγai::</p>
                  <p>Col. T. (93v3-97r4) ces byang chub lam gyi rim pa’i dmar khrid thams
cad mkhyen par bgrong pa’i bde lam zhes bya ba ’di/ chos smra ba blo
bzang chos kyi rgyal mtshan gyis dbyar chos zhig la dge ’dun ’dus pa
rgya mtsho’i tshogs la zin thun du bstsal ba zin bris su btab pa las
slar rang gi mig lam du phab nas zhus dag bgyis pa’o/ ’dis kyang bstan
pa rin po che mi nub pa’i rgyal mtshan du gyur cig/ om sva sti/ rmad
byung ’dren pa thub dbang sras bcas dang/ rgyan drug mchog gnyis ’phags
bod mkhas grub tshogs/mar me mdzad dang ’jam dpal snying po’i zhabs/
brgyud bar bcas pas byin rlabs dngos grub brtsol/ lnga rig paṇ chen
dharma dhva ja yi/ gsung mchog lam khrid byang chub bde lam zhes/ tshig
nyung don ’dus nyams len gnad ’dril zhing/ byin rlabs dang ldan skal
bzang spyi nor ’di/ cing gir gan ma rigs gser gyi rgyal po’i rgyud/ dad
brtson shes rab gtong ba phul byung ba’i/ thu med be si kun dga’i mtshan
can gyis/ gzhan phan bsam pas rgyu rkyen legs sbyar te/ chos tshul du
mar blo rgyas lo tstsha ba/ chos dpal zhes byas the tshom dogs gnas
rnams/ mkhas la dris gtugs zhus dag legs par bsgyur/ hor bod shan sbyar
yi ge’i ’du byed po/ dge tshul su ma ti zhes bya bas bgyis/ spar gyi do
dam khur len byeng bo ni/ dbyod ldan dka’ chen blo bzang bsam grub po/
bka’ dang bstan bcos ’gyur ro cog gi tshal/ zung gru zir grags lha khang
chen po ru/ tsi na’i brko mkhan mkhas pas spar du bsgrub/ lam bzang bdud
rtsi’i dga’ ston myong ’dod rnams/ byin ldan dpyad gsum dag pa’i khrid
yig mchog/ ’di ’dra yod bzhin ma sbyangs ma bsgom pa’i/ grags ’dod pho
tshod ngag la yid ma rton/ dge des mar gyur drin ldan ’gro ba kun/ lam
’dis byang chub mchog la gzhol ba dang/ blo bzang rgyal ba’i mdo sngags
bshad bsgrub bstan/ ljongs ’dir srid mtha’i bar du rgyas gyur cig/ sbyin
bdag ltos bcas tshe bsod dpal ’byor dang/ chos srid legs tshogs rab
rgyas bsam don ’grub/ mthar thug sgrib gnyis dgra bcom byang chub mchog/
thob nas ’gro ba ma lus ’dren bar shog/ ces byang chub bde lam gyi spar
byang ’di yang thu med bi si ha mu ga ba ya su ga lang thus bskul ba’i
dor/ lcang skya rol ba’i rdo rjes sbyar ba yi ge pa ni dge tshul tshul
khrims chos ’phel lo/ dge legs ’phel// mangalam//</p>
                  <p>M. kemen bodhi mör-ün jerge-yin ulaγan kötelbüri qamuγ-yi
ayiladuγči-dur odqui amur mör kemegdekü egün-i: nom ügülegči sumadi
dharma dhuvaca ber jun-u nom-dur quvaraγ-ud-un qural-un dalai-yin
čiγulγan-a soyurqaγsan kötelbüri toγtaγaγsan-iyan bičigsen jiči
öber-iyen üjejü ariγudqaγsan bolai: egün-iyer ču sasin erdini ečülesi
ügei dhuvaca bolqu boltuγai: om suvasti: γayiqamsiγ uduriduγči
čidaγči-yin erketü köbegüd selte: jirγuγan čimeg qoyar degedü
dibanggar-a mančuširi gerbhi terigüten: enedkeg töbed-ün mergen
sidhi-ten-nüged: ündüsün-lüge selte adistid sidhi öggün soyurq-a: tabun
oron-a mergesegsen banjin dharm-a dhuvaja-yin: nomlal bodhi mör-ün
kötelbüri amur mör kemegdekü: üges čögeken udq-a bürin angqar-un
abqui-yin onisun-i qolidduγsan: sayin qubatan-u oroi-yin čindamani
adistid-tu ene kü γool-i: činggis qaγan-u altan uruγ altan qaγan-u ür-e:
süsüg kičiyengküi bilig tangsuγ öglige ber bayalig tümed-ün beyise
qamuγ-a bayasqulang-tu kemegdekü ber: busud-un tusa-yi sedkijü siltaγan
nököčel ed tavar γarγaγad: olan nom-un yosun-dur oyun delgeregsen
locchab-a güüsrii: dharma srii kemegdekü ber sesig damnal-nuγud-i
merged-eče asaγun ariγudqan sayitur orčiγuluγad: töbed mongγol qadamal
bolγan bičigülügsen bičigeči inu dgechul sumadi kemegdekü büged: keb-tür
seyilekü kereg-i daγaju üiledügči inu: tegüs sinjilel-tü dga bču blön
bchang bsam grub bolai: asuru olan jarliγ sastir-un yeke oi: sung ju se
kemen aldarsiγsan yeke buqar keyid-tür: maha cina-yin uran
seyilbürčid-iyer seyilgebei: sayin mör-ün rasiyan-u bayasqulang-tu qurim
amsaqui küsegčid: γurban sinjilel-iyer ariγudqaγsan adistid-tu erkin
kötelbüri ene metü bui bügetele ese sudul-un ese bisilγaγsad-un: aldar
ner-e-yi küsegčid omoγ-tan-u üges-dür buu itegegtün: tere buyan-iyar
tegüs ačitu eke boluγsan qamuγ amitan: ene mör-iyer degedü bodhi qutuγ-i
olju bür-ün: sayin oyutu ilaγuγsan-u sudur tarnis-un nomlaqu
bütügekü-yin sasin ejin oron-dur sansar-un ečüs kürtele delgerekü
boltuγai:: öglige-yin ejed-nügüd selte-yin nasun buyan čoγ učaral ba:
nom törö-yin sayin čiγulγan delgerejü sedkigsen kereg bütüged ečüs-tür
qoyar tüidker-ün dayisun daruγsan degedü bodhi qutuγ-i oluγad qočurli
ügei qamuγ amitan-i uduridqu boltuγai:: kemen bodhi-yin amur mör-ün
keb-ün temdeg egüni tümed-ün beyise qamuγ-a bayasqulang-tu ber
duraduγsan-u ildar-a: lčang skya la li da ba car-a bar nayiraγuluγsan-u
bičigeči ni dgechul chul brims [!] čos dbel: bolai:: sayin buyan
arbidtuγai: mangalam::</p>
                  <p>The well known commentary to the Lam rim chen mo of Tsong kha pa,
composed by the First Paṇchen Lama Blo bzang chos kyi rgyal mtshan
(1569-1662). The translation of the work and its print were generously
sponsored by the Beyise Qamuγ-a Bayasqulang-tu of the Tümed Mongols from
the “golden family” of Chinggis Qaγan. The translator was Chos dpal. The
work was printed in the great temple monastery of Sung Ju Se. Upon the
request of the Beyise, the Second lČang skya Qutuγtu Rol pa’i rdo rje
wrote a postscript.<xref ref-type="fn"
                           rid="Template_UB_82-fn1"
                           id="Template_UB_82-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_82-fn1">
                        <p> Taube 1966, No.
2592; Heissig 1954, No. 116. <xref ref-type="fn-backlink"
                                 rid="Template_UB_82-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>F</label>
               <title>Didactic works</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.83</book-part-id>
                  <title-group>
                     <label>
83
</label>
                     <title>Sayitur nomlaγsan erdeni-yin
sang </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong F1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_708</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 33,5 : 7,8 cm (29 : 6), fol. 1-64, 66-69r, 25 lines, left
margin r: pagination in Mongolian, calamus, text framed in black; fol. 1
Tibetan and Sanskrit titles in Tibetan script between the lines; most
fols. have small round holes at their margins; last fol. frayed;
incomplete.</p>
                  </boxed-text>
                  <p>Cover title: Sayitur nomlaγsan erdeni-yin sang kemegdekü orosiba</p>
                  <p>Inc. (1) (1) hindkeg-ün (2) keleber::<xref ref-type="fn"
                           rid="Template_UB_83-fn1"
                           id="Template_UB_83-fnref1">1</xref>
                  </p>
                  <p>Term. (69r) (19) ečüs kürkü (20) yeke buvadhi-yi (21) türgen-e olqu
(22) boltuγai (23) om ma ni bad mi (24) huu (25) manggalam</p>
                  <p>Mongolian translation of the didactic verse collection
Subhāṣitaratnanidhi of the Sa skya paṇḍita (1182-1251).<xref ref-type="fn"
                           rid="Template_UB_83-fn2"
                           id="Template_UB_83-fnref2">2</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_83-fn1">
                        <p> Tibetan gloss
between the lines: <italic>rgya gar skad du/</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_83-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_83-fn2">
                        <p> Heissig/Sagaster
1961, No. 46; Kara 2000, Mong. 54 ; Ligeti 1948; Ligeti 1973; Bosson
1969. <xref ref-type="fn-backlink"
                                 rid="Template_UB_83-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.84</book-part-id>
                  <title-group>
                     <label>
84
</label>
                     <title>Toti-yin üliger </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong F1 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_882</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_882">
                        <inline-graphic xlink:href="ET_882.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21 : 7 cm (15,3 : 5), fol. 1-22v, 18-20 lines, left margin
r: Mongolian pagination; calamus, text framed in red. A small piece of
paper (3.4 x 7.2 cm) is enclosed in the text, inscribed on both sides
and hanging by a thin thread.</p>
                  </boxed-text>
                  <p>Cover title: Toti-yin üliger orosibai::</p>
                  <p>Inc. (1) (1) adistid-yi ürüsi(2)jegči blam-a idam:</p>
                  <p>Term. (22v) (1) sayin (2) amuγulang-tu oron-dur (3) nisün odbai::<xref ref-type="fn"
                           rid="Template_UB_84-fn1"
                           id="Template_UB_84-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_84-fn1">
                        <p> Sazykin 1988,
Nos. 348-351 ; Heissig/ Bawden 1971, Mong. 230, 231. <xref ref-type="fn-backlink"
                                 rid="Template_UB_84-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.85</book-part-id>
                  <title-group>
                     <label>
85
</label>
                     <title>Šasin
yeke erdeni-yin γool-dur ülemjide engküreilegsen üile ür-e-yin teyin
bayidal-i negegejü todorqai nomlaγsan üile ür-e-yin kemegči</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong F1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_502</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 37,8 : 10,1 cm (32 : 7,9), fol. 1-198v, 22 lines, left
margin r and v: Mongolian pagination, right margin r and v: Chinese
pagination. Fol. 1r contains three illustrations: from left to right:
Mañjughoṣa, Tibetan inscription underneath: rje btsun ’jams dbyangs la
na mo; Buddha Śākyamuni, Tibetan inscription underneath: shākya thub pa
la na mo; Maitreya, Tibetan inscription underneath: mgon po byams pa la
na mo. Left side of fol. 2r: illustration of Vajrapāṇi, Tibetan
inscription underneath: phyag rdor la na mo, right side: illustration of
Avalokiteśvara, Tibetan inscription underneath: spyan ras gzigs la na
mo. Left side of fol. 195v: illustration of Brahmā, Tibetan inscription
underneath: tshangs pa la na mo, right side: illustration of Indra,
Tibetan inscription underneath: brgya byin la na mo. Fol. 196r contains
the illustrations of the four lokapāla.</p>
                  </boxed-text>
                  <p>Cover title: Šasin yeke erdeni-yin γool-dur ülemjide engküreilegsen
üile ür-e-yin teyin bayidal-i negegejü todorqai nomlaγsan üile ür-e-yin
kemegči orosibai:</p>
                  <p>Inc. (1r) (1) tusa amuγulang γarqu (2) ene oron anu:</p>
                  <p>Term. (195v) (10) qota balγasun-dur (11) dörbel ügei uriγulun (12)
čidaqu boltuγai::</p>
                  <p>Col. (197r-198v): γurban qatan-u rasiyan-du saγuju: šasin-u jerüken
niγuča tarni-yi bisilγaγči ayaq-γa tegimlig sodba-tan: üile-yin ür-e-yi
todorγulaγči toli kemekü sudur-i mongγolčilan orčiγulaju: mingγan debter
darumlaγulaju: olan γajar tarqaγaγsan sayin buyantu üiles-tür:
sedkil-iyer daγan bayasulaju temdeglegsen üge: γurban šandaγ-a-yi
bürimösün tasulan maγad γarču γurban sanvar-i güičed abču ariγuqan-a
sakiγun γurban egüde-yi kičiyen buγuju sayitur amurliγ γurban gem-i
arilγaju aγalγ-a-dur orosiγsan anu sayisiyaltai γurban surtaγal-dur neng
mergejijü esi onol-i oluγad γurban čaγ-un burqad-un ünen jarliγ-un
onisu-yi taniju γurban yirtinčü-yin amitad-i enerekü sedkil dürün γurban
öglige-yi tügegegsen inu ay-a γayiqamsiγ bolai: qatan-u kündüi-dü
saγčaγar orosiqu tonid-un yosun erkim: sadaγujil-iyar ünen mör-i
erilčekü quvaraγ-un yabudal batu: qamuγ amitan-i nirvan-dur udardaqu
šarmana-yin jorilγ-a gün: qar-a čaγan üile ür-e-yi taniγulaqu
bodisadu-a-yin taγalal aγuu: saγurmaγ möngke busu-yi sanaγulaqu
qutuγtan-u erdem nebterkei: qaram ügei ber tügegegsen ene nom kiged:
ed-ün öglige yeke: qaiγaraju angqaran abuγči ken bayibal-a üner-e yeke
jayaγatai: qadaγalan sitüjü ünen udq-a-yi yosučilan daγabasu: terigün
buyantan mön buyu: kingγan qoyitu muji-yin daruγ-a erkimbetü
temdeglebei:: keb-ün üsüg-i bičigsen bayarsayiqan [bayarsayiqan] bide
qoyar bolbasu: sin-e barγu baraγun qosiγun-u kümüd: baγsi
blam-a-tan-ača: nom-un rasiyan-i kürdegsen šabi büged: yeke ači tusa-yi
küliyegsen öglige-yin ejen bolumui: edüge baγsi blam-a-tan enekü üile
ür-e-yi todorγulaγči toli kemekü nom-i öberiyen mongγolčilan orčiγulaγad
ülemji toγ-a-tai darumlaγulaju: üneker angqaran abuγčid-tu tüsmel
tusa-yi kürdegsügei kemen bide qoyaγulan-i keb-ün üsüg-i bičijü öggüstün
kemegsen jakiy-a-yi daγaju: qayilar qotan-u sang yi vang so qui puse-du:
nigen mingγan debter sudur-un ün-e: dörben mingγan tügürig-ber
darumlaγulan: jaγun edür-ün qoγurundu čidaqu činegeber bičijü
tegüskebei: osul čalaγar-un erke ber üsüg maγu büged: tasuldaγsan
tasiyaraγsan gem olantan γaruγsan bolbači: olan merged-ün jasan
jalarγulaqu-yi küsemüi: ay-a ariγun nomlal egün-i bičigsen bidener ba:
angqaran abuγči: ken kümüd bügüdeger: alimad nisvanis-iyan qoor-a bükün
arilaju: amuγulang-tu oron-a töröküi-yi irüger talbin jalbarimui:: čaγan
luu jilün arban sarayin arban tabun-a: neyite nigen mingγan: bürin iji
sudur-i darumlaju daγusqaba::</p>
                  <p>A treatise about good and bad deeds and their karmic effects. One
thousand copies of the sūtra were printed on the 15th day of the 10th
month in a white dragon year, which is either 1880 or 1940.<xref ref-type="fn"
                           rid="Template_UB_85-fn1"
                           id="Template_UB_85-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_85-fn1">
                        <p> Sazykin 2003,
No. 4726. <xref ref-type="fn-backlink"
                                 rid="Template_UB_85-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.86</book-part-id>
                  <title-group>
                     <label>
86
</label>
                     <title>Činggisu
boγda-yin nomlaγsan oyun-u tülikigüür</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong F1 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_599</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 13 : 26 cm, 29 pages, 8 lines,
Mongolian pagination, on p. 29 Chinese seal.</p>
                  </boxed-text>
                  <p>Cover title: Činggisu boγda-yin nomlaγsan oyun-u tülikigüür
orosibai</p>
                  <p>Inc. (1) (1) blam-a γurban erdeni-tür itegemüi:</p>
                  <p>Term. (27) (2) Činggis boγda-yin nomlaγsan oyun-u tülikigüür
tegüsbei:: (28) (1) om sayin amuγulang boltuγai::</p>
                  <p>Moral precepts allegedly preached by Činggis Qan.<xref ref-type="fn"
                           rid="Template_UB_86-fn1"
                           id="Template_UB_86-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_86-fn1">
                        <p> Uspensky 1999,
Nos. 910, 911. <xref ref-type="fn-backlink"
                                 rid="Template_UB_86-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.87</book-part-id>
                  <title-group>
                     <label>
87
</label>
                     <title>Kerkeren qaγan-u namtar </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong F1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_844</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 13,1 : 25,7 cm, 55 pages, 7 lines,
left margin r: Mongolian pagination, on some pages Chinese page numbers,
title page set in black ornamental frame. Book bound in yellow cloth
cover; on the front a paper slip is glued with the title of the book in
red pencil; on the back of the title page several columns of figures are
written in blue ink. The date of the compilation is printed on the back
of page 54 : badaraγultu tör-yin arban naimaduγar on-du = 1893.</p>
                  </boxed-text>
                  <p>Cover title: kerkeren qaγan-u namtara-yi šinügen bačibai:: om sayin
amuγulang boltuγai::</p>
                  <p>Inc. (1) (1) blam-a γurban erdeni-dür itegen mörgömüi:</p>
                  <p>Term. (54r) (3) engke amuγulang qaγan-u (54v) (1) sajin delgerebei
kergen kerkeren qaγan-i namtar tegüsübei:: (2) manggalam:<xref ref-type="fn"
                           rid="Template_UB_87-fn1"
                           id="Template_UB_87-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_87-fn1">
                        <p> Sazykin 1988,
No. 280. <xref ref-type="fn-backlink"
                                 rid="Template_UB_87-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>G</label>
               <title>Ritual</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.88</book-part-id>
                  <title-group>
                     <label>
88
</label>
                     <title>gTor ma brgya rtsa mdor
bsdus bris pa </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_594</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_594">
                        <inline-graphic xlink:href="ET_594.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, Tibetan-Mongolian biglotte, pothi, 29,9 : 7,4 cm, fol. 1-14v, 6
lines, left margin r: pagination in Tibetan numerals. Part ka of a
collection.</p>
                  </boxed-text>
                  <p>Cover title: dGe slong blo bzang chos kyi rgyal mtshan gyi mdzad pa
brgya rtsa mtor [!] bsdus bris pa bzhugs so/</p>
                  <p>Inc. T. (1) (1) na mo gu ru lo ki shva rā ya/</p>
                  <p>M. (2) namo gürü lokiso-ra-a-y-a:</p>
                  <p>Term. T. (13v) (1) thog med mthu dang ldan par (3) shog/</p>
                  <p>M. (2) egüri torbil ügei küčün-lüge tegülder (4) boltuγai::</p>
                  <p>Col. T. (13v3-6) ces pa ’di yang dad stobs rnam dpyod gtong ba phun
tshogs pa’i rgyan gyis mdzes pa sde ba lha’i mtshan can gyis yang yang
nan cher bskul ba la brten nas/ btsun pa blo bzang chos kyi rgyal mtshan
gyis ’phral du bkod pa’i ye ge pa ni bka’ bcu tshogs bsogs pa legs pa
chos byor gyis bri so//</p>
                  <p>M. kemegsen egüni ber süsüg küčün-ü dayin onol ügegüy-e qotala
tegüsüg ene čimeg-iyer üjesküleng-tü sdeba tngri-yin neretü ber basa
basa yekede simdan duraduγsan-dur duyildari[?]ju: toyin sumadi darm-a
duvača darui jokiyaγsan-u bičigči inu arban berkesiyel-tü: čiγulγan-i
quriyaγan darm-a bodi bičibei::</p>
                  <p>The colophon is followed by four lines of dhāraṇīs in Tibetan
script.</p>
                  <p>A bilingual Avalokiteśvara-bali-vidhi, composed by Blo bzang chos kyi
rgyal mtshan (1569-1662), the First Paṇchen Lama. The scribe was Legs pa
chos byor.<xref ref-type="fn"
                           rid="Template_UB_88-fn1"
                           id="Template_UB_88-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_88-fn1">
                        <p> Taube 1966, No.
1349. <xref ref-type="fn-backlink"
                                 rid="Template_UB_88-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.89</book-part-id>
                  <title-group>
                     <label>
89
</label>
                     <title>Qara noqai üjekü anu </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 8</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_876</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21,8 : 5,9 cm (19 : 5,3), fol. 1-9r, 22-25 lines, left
margin r: Mongolian pagination, text framed in red; thin yellowish
Russian paper with factory stamp: fabriki jates’ No. 7; slightly frayed
at the edges and partly water stained.</p>
                  </boxed-text>
                  <p>Cover title: Qara noqai üjekü anu:</p>
                  <p>Inc. (1) (1) bey-e inu γurban deb (2) degüren: kümün:</p>
                  <p>Term. (9r) (15) badm-a sambaba baγši-yin (16) jokiyaγsan gem-üd-i
(17) arilaqui neretü ariγun (18) bsang tegüsbe::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.90</book-part-id>
                  <title-group>
                     <label>
90
</label>
                     <title>Kii morin-u sang-un sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_872</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_872">
                        <inline-graphic xlink:href="ET_872.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, concertina, 25,9 : 8,6 cm, fol. 1-5, 15 lines, left margin:
Mongolian pagination, cover fol. torn at the right side.</p>
                  </boxed-text>
                  <p>Cover title: Kii morin-u sang-un sudur orosibai::</p>
                  <p>Inc. (1) (1) om tangsuγ boluγsan (2) adistad-un sidi-yi qoor-a (3)
metü</p>
                  <p>Term. (4) (8) kii (9) morin arban jüg-dür delgerekü (10) kiged nom ba
törö-yin küsegsen (11) kereg-nuγud ber todqar ügei (12) öbes-ben
bütüküi-yin üiles-yi (13) jokiy-a: bükün-yi quriyan</p>
                  <p>Col. (4,15-5,6) egüni gelong čültem terigüten tusa-yi kereglegčin
jarim nigen ber duradduγsan-u ildür-e toyin qongčuγ jigmid vangbuu ber
nayiraγulbai [followed by a couple of Sanskrit dhāraṇīs]</p>
                  <p>Wind-horse offering.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.91</book-part-id>
                  <title-group>
                     <label>
91
</label>
                     <title>Geser boγda-yin sang-un sudur
</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 10</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_871</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_871">
                        <inline-graphic xlink:href="ET_871.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 17,7 : 7,5 cm, fol. 1-12v, 10 lines, left margin r:
Mongolian pagination.</p>
                  </boxed-text>
                  <p>Cover title: Geser boγda-yin sang-un sudur:</p>
                  <p>Inc. (1) (1) om e hu: (2) γurban-tan aγulusun (3) qaγan</p>
                  <p>Term. (12v) (8) ükeküi (9) yadangki ebčin daγun (10) temčün
amuriliγad öljei (11) kiged nom-un qutuγ (12) orosituγai:: (13)
manggalam</p>
                  <p>Incense offering to Geser Qan.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.92</book-part-id>
                  <title-group>
                     <label>
92
</label>
                     <title>Ariγun sang </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 9</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_874</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21,8 : 6,2 cm (20 : 5,4), fol. 1-62r, 25-27 lines, left
margin r: Mongolian pagination, many fols. alternating in black and red
script, text framed in red; thin, yellowish Russian paper with factory
stamp: fabriki jates’ No. ?, paper partly crumbling at the edges. The
text contains two first fols.: the title fol., marked "1" on the verso,
and a regular fol. "1".</p>
                  </boxed-text>
                  <p>Cover title: Ariγun sang orosina [!]::</p>
                  <p>Inc. (1) (1) giri ča boluγsan (2) erdis saban-dur:</p>
                  <p>Term. (62r) (24) öljei (25) qutuγ badunta orosin (26) sayin buyan
arbidqu boltuγai:: (27) om sayin amuγulang boltuγai::</p>
                  <p>Col. (62r3-20) činggis-un ündüsün-e tngri-yin toyin: sumadi šasan-a
dharma duvatsa busu ner-e paṇdida kemegdegsen ber arban qoyaduγar
sayitur boluγsan-u čaγan kemekü siroi moγai jil-ün: arban qoyaduγar:
büs<xref ref-type="fn"
                           rid="Template_UB_92-fn1"
                           id="Template_UB_92-fnref1">1</xref> sara-yin dötüger bayasqulang edür-e:
yeke qatun-u γool-un kijaγar-a tuγurbiγsan ni dgeslong bčang blo bzang
rab brtan bečibei:: ene metü abqui gegeküi ilγaγsan sastir-yi: eke
boluγsan amitan-a tusa bolumu kemen: erdeni dgeslong blo bzang rdo
rči-yin duraduγsan-a eyin orčiγulbai::</p>
                  <p>Incense offering for purification together with divinatory ritual
instructions.<xref ref-type="fn"
                           rid="Template_UB_92-fn2"
                           id="Template_UB_92-fnref2">2</xref> Composed by the monk Sumadi šasana
dharma duvatsa at the banks of the great “Mother River” (i.e. the Huang
He) on the fourth auspicious day of the twelfth month (the <italic>bus</italic>
month) of an earth snake year (1869?). Written by the monk bČang blo
bzang rab brtan. He translated the text at the request of the Erdeni dge
slong Blo bzang rdo rje.</p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_92-fn1">
                        <p> Read bus. <xref ref-type="fn-backlink"
                                 rid="Template_UB_92-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_92-fn2">
                        <p> See
Heissig/Sagaster 1961, No. 88. <xref ref-type="fn-backlink"
                                 rid="Template_UB_92-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.93</book-part-id>
                  <title-group>
                     <label>
93
</label>
                     <title>T. ’Jam dbyangs nag po’i
mngon rtogs</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Qara manjusiri-yin mgon rtog
</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 7</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_195</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Tibetan-Mongolian biglotte, pothi, 21,7 : 6,8 cm, fol. 1-7v, 6
lines, left margin r: Tibetan pagination; edges badly frayed.</p>
                  </boxed-text>
                  <p>Cover title: ’Jam dbyangs nag po’i mngon rtogs/ Qara manjusiri-yin
mgon rtog</p>
                  <p>Inc. T. (1r) (1) na mo gu ru mañju gho ṣa ya/ gser chos zab par grags
pa/</p>
                  <p>M. (2) namo gürü manjugha-a ṣ-a y-a: gün narin ber aldarsiγsan altan
nom:</p>
                  <p>Term. T. (7r) (5) sngags kyi sham bur sarba dzva ra shintam ku ru svā
hā/ rims nad la ’gro/ gdon la puṣṭim shintam ku ru svā hā/ (7v) (1)
bgegs la bighnna shintam ku ru svā hā/ gzhan thams cad la u pa tre
shintam ku ru svā hā/ mangga lam/ bkris/</p>
                  <p>M. (7r) (6) tarni-yin adaγ-dur kijig ebedčin-dür yabuyu: ende-tür
(7v) (2) dutaγar-tur busu qamuγ-tur</p>
                  <p>Abhisamaya of the Black Mañjughoṣa.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.94</book-part-id>
                  <title-group>
                     <label>
94
</label>
                     <title>T. ’Phags ma
gdugs dkar gyi ’don bzlas bsgrub thabs </title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Qutuγ-tu eke čaγan sikür-tei-yi ungsiqui-yin uriqui-yin bütügel-ün arγa
</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_244</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Tibetan-Mongolian biglotte, pothi, 28,7 : 7,8 cm, fol. 1-8v, 4
lines, no pagination.</p>
                  </boxed-text>
                  <p>Cover title: ’Phags ma gdugs dkar gyi ’don bzlas bsgrub thabs
bzhugs// Qutuγ-tu eke čaγan sikür-tei-yi ungsiqui-yin uriqui-yin
bütügel-ün arγa orosiba:</p>
                  <p>Inc. T. (1v) (1) na mo gu ru/ gdugs dkar kyi ’don thabs ni/</p>
                  <p>M. (2) namo guru čaγan sikür-tei-yi ungsiqui-yin arγ-a inu:</p>
                  <p>Term. T. (8v) (3) bde mchog gdugs dkar can gyis bkra shis shog//</p>
                  <p>M. (4) degedü amuγulang-tu čaγan sikür-tei-yin öljei qutuγ
orosituγai:</p>
                  <p>Sādhana of the white Uṣṇīṣasitātapatrā.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.95</book-part-id>
                  <title-group>
                     <label>
95
</label>
                     <title>Rin
chen thod pa’i lo rgyus/ brtags thabs gnyis/ thod mchod dmar khrid/
dngos grub bslab pa thod sgrub yang thod mchod dngos grub sgrub pa’i man
ngag rin chen shel gyi sgro ma mo </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_222</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Tibetan-Mongolian biglotte, pothi, 29,8 : 7,9 cm, fol. 1-9v, 8
lines, left margin r: Mongolian pagination, text framed in
brownish-yellow at left and right margins; on the cover fol. Tibetan
vol. nos. ga, followed by the Mongolian number 23, and ca, followed by
the Mongolian number 33. The cover title is exclusively in Tibetan.</p>
                  </boxed-text>
                  <p>Cover title: Rin chen thod pa’i lo rgyus/ brtags thabs gnyis/ thod
mchod dmar khrid/ dngos grub bslab [pa] thod sgrub yang thod mchod
dongs<xref ref-type="fn"
                           rid="Template_UB_95-fn1"
                           id="Template_UB_95-fnref1">1</xref> grub sgrub pa’i man ngag rin chen
shel gyi sgro ma mo//</p>
                  <p>Inc. T. (1r) (1) na mo gu ru de ba ṭa gi ni/ om sva sti/ thod pa zab
po’i mtshad nyid ni/</p>
                  <p>M. (2) namo gürü deba dagini: om susti: sayin gabalan-u belge činar
inu:</p>
                  <p>Term. T. (9v) (3) snod par skyil bar mi ’gyur te/ sngags pas bcad bar
mi bya’o/ (5) bud med thod pa rdzogs so// bkris dpal bar dzam gling
’gyur cig// dge’o//<xref ref-type="fn"
                           rid="Template_UB_95-fn2"
                           id="Template_UB_95-fnref2">2</xref>
                  </p>
                  <p>M. (4) saba gejü ülü bolqu boluγad: tarničin ber qadaγalan buu üiled:
(6) ekener-ün gabala tegüsbe:</p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_95-fn1">
                        <p> For
<italic>dongs</italic> read <italic>dgnos</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_95-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_95-fn2">
                        <p> From
<italic>bkris</italic> onwards in <italic>dbu med</italic>-script. <xref ref-type="fn-backlink"
                                 rid="Template_UB_95-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.96</book-part-id>
                  <title-group>
                     <label>
96
</label>
                     <title>Arban γurban sang </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 11</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_307</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 18,9 : 7,9 cm, fol. 1-14r, 15 lines, left margin r:
Mongolian pagination, text framed in red; paper stained and frayed at
the edges; fols. partly repaired.</p>
                  </boxed-text>
                  <p>Cover title: Arban γurban sang orosiba::</p>
                  <p>Inc. (1r) (1) om a-a huu:: (2) arban jüg-ün qamuγ blam-a-nar (3) iren
soyurq-a:</p>
                  <p>Term. (14r) (5) nasun-u qutuγ (n)emekü (6) boltuγai:: (7) ma ga la::
(8) om ma ni bad (9) meyi huu:: (10) om sayin amuγulang (11)
boltuγai::<xref ref-type="fn"
                           rid="Template_UB_96-fn1"
                           id="Template_UB_96-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_96-fn1">
                        <p> Heissig/Sagaster
1961, No. 76. <xref ref-type="fn-backlink"
                                 rid="Template_UB_96-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.97</book-part-id>
                  <title-group>
                     <label>
97
</label>
                     <title>Delekei-yin sang-un sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 14</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_611</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 22,3 : 8,2 cm, fol. 1-13v, 15-16 lines, left margin r:
Mongolian pagination; fols. held together by a brownish thread; writing
in black ink and partly with pencil; fol. 8r: glosses with pencil; thin
and torn paper, edges badly frayed.</p>
                  </boxed-text>
                  <p>Cover title: Delekei-yin sang-un sudur oršubai [!]</p>
                  <p>Inc. (1r) (1) boγdiin blam-a jibjadamba (2) burqan-a mörgömüi (3)
takimui itegemüi:</p>
                  <p>Term. (13v) (11) boγdiin-nerün [...] (12) [...]-yin bayir sayin (?)
(13) ebesgülbei::</p>
                  <p>Incense-offering to the world.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.98</book-part-id>
                  <title-group>
                     <label>
98
</label>
                     <title>Irsqu<xref ref-type="fn"
                              rid="Template_UB_98-fn1"
                              id="Template_UB_98-fnref1">1</xref> uba-dis </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 15</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_612</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 17 : 6,8 cm (15 : 4,5), fol. 1-9v, 11r-14v, 13 lines, left
margin r: Mongolian pagination, text framed in black; incomplete.</p>
                  </boxed-text>
                  <p>Cover title: Irsqu uba-dis orosiba</p>
                  <p>Inc. (1r) (1) om a-a huu: (2) om a-a huu: (3) om a-a huu: (4) γurban
erdeni: ene (5) takil-i minu sonos:</p>
                  <p>Term. (14v) (10) qamuγ bügüdeger gem(11)-üd arilaqu boltuγai: (12)
iraγulun aqu (13) [boltu]<xref ref-type="fn"
                           rid="Template_UB_98-fn2"
                           id="Template_UB_98-fnref2">2</xref> γai::</p>
                  <p>Incense-offering to ward off harm, to the Buddha, Ḍākinīs, protector
deities, Tngri, lords of the earth, the luus etc.</p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_98-fn1">
                        <p> Doubtful
reading. <xref ref-type="fn-backlink"
                                 rid="Template_UB_98-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_98-fn2">
                        <p> The fol. is
broken and the first part of the word missing. <xref ref-type="fn-backlink"
                                 rid="Template_UB_98-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.99</book-part-id>
                  <title-group>
                     <label>
99
</label>
                     <title>Dalai blam-a-yin sang </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 19</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_613</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 17 : 6,4 cm, fol. 1-4v, 13 lines, no pagination,
calamus.</p>
                  </boxed-text>
                  <p>Cover title: Dalai blam-a-yin sang orosibai::</p>
                  <p>Inc. (1r) (1) om a-a huu (2) om bačar amirtai (3) kündeli qaγ-a qaγ-a
(4) huu:</p>
                  <p>Term. (4v) (8) dalai blam-yin ubsang (9) tegüsbe::</p>
                  <p>Incense-offering to the Buddhas, Bodhisattvas, Yidam, Chos skyong,
the water- and earth lords, Qormusta tngri and all Tngri.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.100</book-part-id>
                  <title-group>
                     <label>
100
</label>
                     <title>T.
mGon po ’od dpag med kyi sgrub thabs dang rjes gnang gi cho ga bklag pas
don grub</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Itegel amindab-a-yin bütügelün arγ-a-luγ-a daγan soyurqalun jang yosu
ungsiγsan-iyar kereg bütügekü </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_439</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Tibetan-Mongolian biglotte, pothi, 49,2 : 7,2 cm, fol. 1-22r, 6
lines, left margin r: Mongolian pagination, Tibetan cover title in dbu
can, Tibetan text in dbu med; on the cover fol. two illegible seals.</p>
                  </boxed-text>
                  <p>Cover title: mGon po ’od dpag med kyi sgrub thabs dang rjes gnang gi
cho ga bklag pas don grub ces bya ba bzhugs so/ Itegel amindab-a-yin
bütügelün arγ-a-luγ-a daγan soyurqalun jang yosu ungsiγsan-iyar kereg
bütügekü neretü sudur orosiba::</p>
                  <p>Inc. T. (1r) (1) na mo gu ru a mi ta bhā ya/ bskal ba lnga brgyar
smon lam bda’ ba’i ’bras/</p>
                  <p>M. (2) namo guru a mi da bha-a a: tabun jaγun galab irügel talbiγsan
ür-e:</p>
                  <p>Term. M. (22r) (2) rji dib-un qubilγan-u bey-e nga dbang dgovad
mčovag mim-e:: tere-ber blobzang gčkrin las nadur bolai: egün-i
degegsiki ündüsün-i es-e olba:</p>
                  <p>Col. M. (21r6-22r2) olan sonosuγsan sudur tarni-yi masi smurgai-a
ügülegči buddha sa-a-ga-a-ra ber bas-a bas-a jarliγ-iyar
duraduγsan-luγ-a: bey-e törö-i sini abuγsan bey-e nasun töröl jalaqu
nuγud kiged: tübden blam-a-nar-un jokiyaγsan nuγud ber tusala küseküi
sedkil-i-yer qamuγ-ača abču bka kiur ba masi ketürkei-e ügülegči
qubilγan sumadi rkirm-a busu nere anu ilaγuγsan erketü qamuγ-i medegči
dalai blam-a-yin bosuγ jarliγ-iyar tsay-a bandida qutuγ-tu kemen
daγudar-un bodatai abid (?)-tur nayiraγulbai burqan-u mngon rdogs<xref ref-type="fn"
                           rid="Template_UB_100-fn1"
                           id="Template_UB_100-fnref1">1</xref> tarni terigüten-i orosiγuluγad ayaγ
bükün-dür nayiraγulču boluγdaqui tegünčilen qutuγtu oron-dur suiruyi-a
kemen aralaqun ma haa tsina-yin oron-dur yui juu kemen nerelegdesün-ü
maγtaγal tayilburi metü γajar-i degügči kemekü modun takiy-a jilün
mongγolun tabtaγar sara-yin sayin-yin arban tabun-a rasiyan-u učiran
tegüsbe ene edür-tür mutur-i-yar bičin üiledügsen-eče: čaγasun-dur
bičigsen bičigečiner kelemerečilekü terigüten nom-dur oyun-u nidün
aγudaγsan erdeni güširi bolai:</p>
                  <p>Amitābha-sādhana (bütügülün arγ-a) and –anujñā-vidhi (daγan
soyurqalun jang yosu), written by the Jaya Paṇḍita Blo bzang ’phrin las
(1642-1715) in the year 1705. The scribe was Erdeni gušri.</p>
                  <p>The work is included in the gSung ’bum, part kha, of the Jaya
Paṇḍita.<xref ref-type="fn"
                           rid="Template_UB_100-fn2"
                           id="Template_UB_100-fnref2">2</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_100-fn1">
                        <p> For Tibetan
<italic>mngon rtogs</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_100-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_100-fn2">
                        <p> Taube 1966, No.
746. <xref ref-type="fn-backlink"
                                 rid="Template_UB_100-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.101</book-part-id>
                  <title-group>
                     <label>
101
</label>
                     <title>T. rJe btsun ’phags
ma sgrol ma’i sgrub thabs</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Getülgegči qutuγtu dar-a eke-yin bütügel-ün arγ-a</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 22</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_596</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Tibetan-Mongolian biglotte, pothi, 17,3 : 7,5 cm (13,5 : 7,5),
fol. 1-8v, 8 lines, text framed in red. The text contains two additional
fols. (fol. 4r-5r) of an unknown text, a prayer to be reborn in a pure
land.</p>
                  </boxed-text>
                  <p>Cover title: rJe btsun ’phags ma sgrol ma’i sgrub thabs bzhugso//
Getülgegči qutuγtu dar-a eke-yin bütügel-ün arγ-a osibai [!]::</p>
                  <p>Inc. T. (1r) (1) rje btsun sgrol ma’i sgrub pa ’dod pas</p>
                  <p>M. (2) getülgegči eke-yi bütügeküi küsegčid ber</p>
                  <p>Term. T. (8v) (9) dgos ’dod ’byung ba’i bkra shis shog/ dge’o//</p>
                  <p>M. (10) keregtü küsel bütügeküi-yin öljei qutuγ orosituγai:</p>
                  <p>Evocation of the Green Tārā.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.102</book-part-id>
                  <title-group>
                     <label>
102
</label>
                     <title>Tngri-yin ulaγan nom kemegdekü
</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 13</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_832</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_832">
                        <inline-graphic xlink:href="ET_832.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 22 : 8,7 cm (18,7 : 7,6), fol. 1-15r, 18 lines, left
margin r: Mongolian pagination, text in red script and framed in red,
text in some places marked with blue ink and pencil. Red and yellow
cloth cover (front and back), last fol. slightly torn.</p>
                  </boxed-text>
                  <p>Cover title: Tngri-yin ulaγan nom kemegdekü orosiba</p>
                  <p>Inc. (1) (1) namo buddhay-a: namo dharm-a: namo (2) sangghay-a:</p>
                  <p>Term. (15r) (12) boγdas-un (13) takiqui inu γayiqamsiγ čoγtu buyu
(14) delekii [!] amurliju bayasqulang (15) bolun amu: ungsiγtaqui (16)
tarni inu ene buyu:</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.103</book-part-id>
                  <title-group>
                     <label>
103
</label>
                     <title>No title</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_831</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21 : 7,3 cm, fol. 1-11v, 11-13 lines, left margin r:
Mongolian pagination in numerals, calamus.</p>
                  </boxed-text>
                  <p>Inc. (1) (1) om ah hum: γurban (2)-tan ügüle::</p>
                  <p>Term. (11v) (6) qotala tegüsügsen öljei qutuγ (7) orosiqu boltuγai:
sayin buyan (8) arbadqu boltuγai:: (9) ma nga la::</p>
                  <p>Offering to the Lamas, Buddha, Bodhisattvas, protector deities, Tngri
etc.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.104</book-part-id>
                  <title-group>
                     <label>
104
</label>
                     <title>No title</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G2 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_827</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., Tibetan-Mongolian biglotte, pothi, 32,3 : 16,5 cm, fol.
1-90r, 6 lines, left margin r and v: Tibetan and Mongolian pagination,
right margin r and v: Chinese pagination; fol. 1r: in the center drawing
of Padmasambhava; a couple of lines in the text are marked in red
crayon, mostly only the Tibetan part; paper partly water stained, first
and last fols. damaged. The title fol. is missing.</p>
                  </boxed-text>
                  <p>Inc. (1r) (1) T. […] gu ru na mo: me pho rta’i lo rgyal gyi (?)<xref ref-type="fn"
                           rid="Template_UB_104-fn1"
                           id="Template_UB_104-fnref1">1</xref> zla ba la:</p>
                  <p>M. (2) gürü namo: er-e γal morin jil-ün bus sara-dur:</p>
                  <p>Term. T. (89v) (1) don gnyis lhun grub byang chen sar bgrod
shog//</p>
                  <p>M. (2) qoyar tusa jibqulang-tay-a bütügsen yeke bodi qutuγ-dur oroqu
boltuγai::</p>
                  <p>Col. T. (89v1-90r6) ces o rgyan sangs rgyas gnyis pa slob mar bcas
pa’i gsol ’debs ba skyong blo bzang mdu [!] stobs kyi bzhed pa ltar
bskal ldan phun tshogs gling du rkos pa’i par byang tu za hor bandhes
sbyar pa’i yi ge pa ni ’phyong rgyas lkog pa phun tshogs dbang pos bgyis
bjayantu// chos dbyings dang las mi zad sgyu ma’i ’phrul/ chos nyid
dkyil ’khor chen po’i gsol ’debs ’di/ chos mdzod rjes slob kheng ze
phyin wang gang/ chos mtshan bud dha gu ru rtsal zhes byas/ chos sbyin
spel phyir par du bsgrubs pa’i dges/ chos rgyal gong ma chen po’i zhabs
brtan cing/ chos rgyan srid rtser bsgrengs pa’i bkra shis kyis/ chos
srid rtag gnas phyogs kun bde legs shog/ mangalam kurpantu shubham mastu
sarva jagatam/ bkra shis//</p>
                  <p>M. kemen qoyaduγar burqan orčen badm-a sambau-a sabinar-luγ-a
seltes-ün jolbaril-i blobzang mdustobs qaγan-u taγalal metü tegüs qubitu
qotala tegüsügsen tib-tür seyilügsen keb-ün segül-dür zahor-un bandi ber
nayiraγuluγsan-u bičigeči inu byong rgyas lkögbe buntshogs dvangbön ber
üiledbei dzavantu:: nom-un aγar-ača toγalasi ügei qubilju: nom-un yeke
dib-dür mön-kü jalbariqui jalbaril egüni: nom-un sang-dur tegsi daγan
surγalčaγči (?) kingse čin vang: nom-un nere anu buddha guru rdzal
kemegči: nom-un öglige arbidqu-yin tula keb-tür bütügegsen-ü buyan-iyar
nom-un qγan<xref ref-type="fn"
                           rid="Template_UB_104-fn2"
                           id="Template_UB_104-fnref2">2</xref> degedü ejen-ü ülemji batu boluγad:
nom-un duza-i sansar-un üjügür-e bayiγuluγsan-u öljei-ber: nom törö
önide orosin jüg bükün engke amur atuγai: mang ga lam gurbantu šubham
mastu sarva jagatam: ölji qutuγ:</p>
                  <p>Evocation and wish-prayer to Padmasambhava and his disciples,
composed by the 5th Dalai Lama Ngag dbang blo bzang rgya mtsho, at the
request of Blo bzang mthu stobs. The scribe was ’Phyong rgyas lkog pa
phun tshogs dbang po. The blocks were carved at bsKal ldan phun tshogs
gling.</p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_104-fn1">
                        <p> The fol. is torn
in this place. <xref ref-type="fn-backlink"
                                 rid="Template_UB_104-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_104-fn2">
                        <p> Read:
<italic>qaγan</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_104-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.105</book-part-id>
                  <title-group>
                     <label>
105
</label>
                     <title>A corpus of two manuscripts</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 12</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_700</p>
                  </boxed-text>
                  <sec>
                     <label>1.</label>
                     <title>Jaγuridu-yin
qabačaγai-yi getülkü-yin jalbaril talbaju ariγun-i aburaqu-yin γool
mör-yin sudur</title>
                     <p content-type="description">Ms, pothi, 21,6 : 8,5 cm (17,7 : 6,5), fol. 1-6r, 15-16 lines, left
margin r: Mongolian pagination, text framed in red, brownish Russian
paper, factory stamp: fabriki naslednikov Sumkina No. 7; edges
considerably frayed.</p>
                     <p>Cover title: Jaγuridu-yin qabačaγai-yi getülkü-yin jalbaril talbaju
ariγun-i aburaqu-yin γool mör-yin sudur orosibai::</p>
                     <p>Inc. (1) (1) namo guru manjusri-ya: (2) γurban čaγ-un sayibar (3)
oduγtan nom kiged</p>
                     <p>Term. (6r) (6) γajar (7) kiged mör-ün erdem-i (8) masida
tegüsügsen-eče (9) včir dar-a-yin qutuγ-yi (10) türgen olqu boltuγai::
(11) om mani bad me hūm: (12) dito (13) dito (14) dito</p>
                     <p>A Bardo prayer.</p>
                  </sec>
                  <sec>
                     <label>2.</label>
                     <title>Čorji
blam-a aγvangdorji ber jokiyaγsan tngri delekei γajar oron-u sang
takilγ-a </title>
                     <p content-type="description">Ms, pothi, 22 : 9 cm, fol. 1-15r, 16 lines, left margin r: Mongolian
pagination, water stained paper.</p>
                     <p>Cover title: Čorji blam-a aγvangdorji ber jokiyaγsan tngri delekei
γajar oron-u sang takilγ-a orosibai:</p>
                     <p>Inc. (1) (1) boγda blam-a jibtsundamba (2) burqan-a mörgömüi takimui
(3) itegemüi:</p>
                     <p>Term. (15r) (11) boγda (12)-narun jokiyaγsan sudur-ud-un (13) bayiri
sanaγ-a-yi abču eyin ebsegülbei:</p>
                     <p>Incense-offering to heaven, earth and the territory. Composed by the
Chos-rje bla-ma Aγvangdorji.<xref ref-type="fn"
                              rid="Template_UB_105-fn1"
                              id="Template_UB_105-fnref1">1</xref>
                     </p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_105-fn1">
                        <p> Sazykin 1988,
Nos. 1229-1232; Poppe 1932, 185-186 ; Kara 2000, Mong. 174. <xref ref-type="fn-backlink"
                                 rid="Template_UB_105-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.106</book-part-id>
                  <title-group>
                     <label>
106
</label>
                     <title>Čorji
blam-a aγvangdorji ber jokiyaγsan tngri delekei γajar oron-u sang
takilγ-a</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 21</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_823 M9</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_823_M9">
                        <inline-graphic xlink:href="ET_823_M9.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 22,3 : 8,7 cm, fol. 1-13v, 15-17 lines, left margin r:
Mongolian pagination.</p>
                  </boxed-text>
                  <p>Cover title: Čorji blam-a aγvangdorji ber jokiyaγsan tngri delekei
γajar oron-u sang takilγan-u sudur orosibai:</p>
                  <p>Inc. (1r) (1) boγda blam-a jibcundamba (2) burqan-a mörgömü:</p>
                  <p>Term. (13v) (2) boγda-narun jokiyaγsan sudur-ud-un bayiri (3) sanaγ-a
abču eyin ebsegülbei:</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.107</book-part-id>
                  <title-group>
                     <label>
107
</label>
                     <title>rNga mong yang gugs grub</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 20</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_823 M8</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_823_M8">
                        <inline-graphic xlink:href="ET_823_M8.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21,5 : 7,7 cm (17 : 6,4), fol. 1-6r, 14 lines, left margin
r: Mongolian pagination, text framed in black. On cover and back fol. a
“three-legged” apotropaic sign, on back fol. a singular Tibetan letter
ka.</p>
                  </boxed-text>
                  <p>Cover title in Tibetan: rNga mong yang gugs grub zhugs so//</p>
                  <p>Inc. (1) (1) blam-a yoγačari-yin nomlaγsan (2) temegen-ü buyan kesig
dalalqu (3) sudur ene bui::</p>
                  <p>Term. (6r) (14) amtatan ede bügüde-yi güičegečü (15) kesig dalalqu
bui öljei qutuγ orosituγai::</p>
                  <p>“Sūtra to ensure the fortune of camels, taught by the Lama
Yogacārin”. Compare Chabros 1992, 254-260.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.108</book-part-id>
                  <title-group>
                     <label>
108
</label>
                     <title>Ündüsün sang-un sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 17</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_642</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 22,3 : 9 cm, fol. 1-25r, 18 lines, left margin r:
Mongolian pagination, black script. Frequently passages are highlighted
in red, some Tibetan glosses; paper water stained.</p>
                  </boxed-text>
                  <p>Cover title: Ündüsün sang-un sudur orosibai:</p>
                  <p>Inc. (1) (1) namo buddhay-a: namo dharmay-a: (2) namo sangghay-a:
γurban erdeni-dür (3) mörgömü:</p>
                  <p>Term. (24v) (13) bütügeküi (14)-dür todqarlaγči qarsi (15) nöküčel
jedkerlegčid-yi (16) amurliγulun: tusalaγči (17) osaldaqu-yin nöküčel
(18) sanaγsan kereg: öndegen (25r) (1) bütügen ukiy-a: (2) mangghalam:
(3) öljei qutuγ:<xref ref-type="fn"
                           rid="Template_UB_108-fn1"
                           id="Template_UB_108-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_108-fn1">
                        <p> Sazykin 2001,
No. 3821. <xref ref-type="fn-backlink"
                                 rid="Template_UB_108-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.109</book-part-id>
                  <title-group>
                     <label>
109
</label>
                     <title>Ündüsün sang </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 18</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_823 M7</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21,1 : 8,3 cm (17,5 : 6,8), fol. 1-19v, 17 lines, left
margin r: Mongolian pagination, text framed in red; cover title set in
red ornamental frame, brownish, in some places water stained paper.</p>
                  </boxed-text>
                  <p>Cover title: Ündüsün sang orosiba::</p>
                  <p>Inc. (1) (1) namo guru: masi ariluγsan kemekü bsang talbi(2)qui-a
küsegčid:</p>
                  <p>Term. (19r) (16) šasin öni urtu-da (17) aγui-yin öljei qutuγ
orosituγai::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.110</book-part-id>
                  <title-group>
                     <label>
110
</label>
                     <title>T.
dKar phyogs la dga’ ba’i lha klu ’byung po spyi la mchod gtor ’bul tshul
legs tshogs lhun grub</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Čaγan jüg-tür bayasuγči tngri luus bhutinar neyite-tür takil baling
ergüküi yosun sayin čiγulγan öbesüben bütügsen </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G2 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_733</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Tibetan-Mongolian biglotte, pothi, 29,5 : 7,8 cm, fol. 1-7r, 4
lines, left margin r: Tibetan pagination. The Tibetan part of the short
colophon is marked in yellow colour.</p>
                  </boxed-text>
                  <p>Cover title: dKar phyogs la dga’ ba’i lha klu ’byung po spyi la mchod
gtor ’bul tshul legs tshogs lhun grub ces bya ba bzhugs so/ Čaγan
jüg-tür bayasuγči tngri luus bhutinar neyite-tür takil baling ergüküi
yosun sayin čiγulγan öbesüben bütügsen kemeküi orošiba::</p>
                  <p>Inc. T. (1) (1) ’dir dkar phyogs la mngon par dga’ ba’i/</p>
                  <p>M. (2) ende čaγan jüg-tür ilete bayasuγči yerü</p>
                  <p>Term. T. (6v) (1) dge legs phun sum tshogs pa’i ’phrin las mdzod/</p>
                  <p>M. sayin buyan qotala tegüsün üiles-i jokiy-a::</p>
                  <p>The colophon (6v1-7r4) states that the First lČang skya Qutuγtu Ngag
dbang chos ldan (1642-1714) composed the work at the temple of mTsho
bdun/ Doloγan naγur (Dolonor). The scribe was Ka bcu Blo gros chos
’phel. The work is contained in vol. 7 (ja) of the gSung ’bum of the
First lČang skya Qutuγtu.<xref ref-type="fn"
                           rid="Template_UB_110-fn1"
                           id="Template_UB_110-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_110-fn1">
                        <p> Uspensky 1999,
No. 137 (76); Heissig 1962, 589. <xref ref-type="fn-backlink"
                                 rid="Template_UB_110-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.111</book-part-id>
                  <title-group>
                     <label>
111
</label>
                     <title>T. sNgags kyi klags thabs
bsdus pa</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Tarni ungsiquyin arγ-a
quriyaγsan </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G2 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_823 M5</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Tibetan-Mongolian biglotte, pothi, 39 : 8 cm (31,8 : 6,4), fol.
1-14v, 6 lines, left margin r: Tibetan pagination, text framed in red,
in the first couple of fols. some words are marked in red, fol. 4v gloss
on the left margin, first and last fol. darkened and slightly torn, fol.
13v and 14r: black ink stains; fol. 14v: astrological diagram.</p>
                  </boxed-text>
                  <p>Cover title: sNgags kyi klags thabs bsdus pa zhes bya ba bzhugs so/
Tarni ungsiquyin arγ-a quriyaγsan kemekü orosibai::</p>
                  <p>Inc. T. (1) (1) rgya gar skad du/ mantra sya pa ṭho pāya bi tsintra
nā ma/</p>
                  <p>M. (2) enedkeg-ün kelen-dür: mantar-a sya pa ṭha pā ya bi cintr-a nā
ma:</p>
                  <p>Term. T. (13v) (5) ’gro rnams sngags don rnams gzigs (14r) (1) shog/
sngags kyi klag thabs bsdus pa zhes bya ba rdzogs so//</p>
                  <p>M. (6) amitan-nuγud tarni-yin udγ-a-nuγud-i öčikü (14r) (2)
boltuγai:: : tarni ungsiquyin arγ-a quriyaγsan kemekü tegüsbe::
mangalam<xref ref-type="fn"
                           rid="Template_UB_111-fn1"
                           id="Template_UB_111-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_111-fn1">
                        <p> Sazykin 2001,
No. 3149. <xref ref-type="fn-backlink"
                                 rid="Template_UB_111-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.112</book-part-id>
                  <title-group>
                     <label>
112
</label>
                     <title>Niγuča kešigiyin arban
γurban sang </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 16</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_634</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 19,5 : 7,4 cm (14,9 : 5,8), fol. 1-12r, 16 lines,
left margin r: Mongolian pagination, calamus, text framed in red. Cover
title set in red ornamental frame; fol. 1 has fine red ornaments with
additional drawing in a weak black colour; fols. 2r and 6r have again
some ornamental drawings.</p>
                  </boxed-text>
                  <p>Cover title: Niγuča kešigiyin arban γurban sang orošiboi::</p>
                  <p>Inc. (1) (1) om pācar (2) amirda</p>
                  <p>Term. (12r) (17) namayi kemen sanan talbin üiled::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.113</book-part-id>
                  <title-group>
                     <label>
113
</label>
                     <title>Eight Tibetan texts in
Mongolian script</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong G1 : 23</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>No signature</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, size 17,8 : 7,4 cm, 8 individual texts: (1) fol. 1-3r, 13
lines; (2) 1-6r, 13-14 lines; (3) 1-5r, 13-14 lines; (4) 1-5v, 12-13
lines, incomplete; (5) 1-4r, 14-15 lines; (6) 1-5r, 12-13 lines; (7)
1-5r, 13-14 lines; (8) 1-5r, 12-13 lines, left margin r : Mongolian
pagination, texts written in black and framed in red; yellowish,
machine-made paper.</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Along with the texts come two hand-written pages in English which
contain a description of the individual texts. My sincere thanks goes to
Prof. Lhagvademchig Jadamba (National University of Mongolia), who was
able to identify seven of the texts.</p>
                  </boxed-text>
                  <sec>
                     <label>1.</label>
                     <title>rGya nag skag bzlog
zhes bya ba bzhugs so</title>
                     <p>Cover title: Jangγadaγ orosibai:</p>
                     <p>Inc. (1) (1) baγba jambala (2) nagboo la čangčaloo: [’phags pa ’jam
dpal nag po la phyag tshal lo]</p>
                     <p>Term. (3r) (10) samba čoyišing (11) töbyurčig:: [bsam pa chos bzhin
’grub ’gyur cig]</p>
                     <p>A popular ritual text.</p>
                  </sec>
                  <sec>
                     <label>2.</label>
                     <title>’Dod khams bdag mo bzhugs so </title>
                     <p>Cover title: Dotuγum doγmuu orosibai:</p>
                     <p>Inc. (1) (1) juu dotuγum doγmuu [bhyo ’dod khams bdag mo]</p>
                     <p>Term. (6r) (7) berel čingyuγ (8) šuγ-a::</p>
                     <p>A prayer to dPal ldan lha mo.</p>
                  </sec>
                  <sec>
                     <label>3.</label>
                     <title>Theg chen gso sbyong
len tshul bzhugs so</title>
                     <p>Cover title: Tingčin sojing abqu sudur orosibai:</p>
                     <p>Inc. (1) (1) sangye čöyidang γurban-ta [sangs rgyas chos dang …]</p>
                     <p>Term. (5r) (8) tanibar (9) majarčiγ: : manggalam::</p>
                     <p>A text for observing uposatha.</p>
                  </sec>
                  <sec>
                     <label>4.</label>
                     <title>Yul lha bkra shis dpal bar
gi bsang</title>
                     <p>Cover title: Yulalγ-a tasibalabar jii-yin sang dujii jilba
šingsuu-a:</p>
                     <p>Inc. (1) 81) namo guru qayagirba:</p>
                     <p>Term. (5v) (14) qurdun jayimalγ-a (15) köbi bolan-a čišii</p>
                     <p>Incense offering to the Yul lha.</p>
                  </sec>
                  <sec>
                     <label>5.</label>
                     <title>Dayisuγ orosibai </title>
                     <p>Cover title : Dayisuγ orosibai:</p>
                     <p>Inc. (1) (1) erikegüng čibdaγ</p>
                     <p>Term. (4r) (5) bal-a orolbursuγ: (6) mangglalam</p>
                     <p>Unidentified.</p>
                  </sec>
                  <sec>
                     <label>6.</label>
                     <title>Byin brlabs mchog stsol ma</title>
                     <p>Cover title: Činglaba čogčin orosibai:</p>
                     <p>Inc. (1) (1) činglaba čoγčin (2) jarčid lam-a</p>
                     <p>Term. (5r) (6) orlbai-yin dasisuγ:: (7) manggalam</p>
                     <p>Composed by the First Jibtsundamba Qutuγtu Zanabazar (1635-1723).</p>
                  </sec>
                  <sec>
                     <label>7.</label>
                     <title>mGon po’i bsang bzhugs so</title>
                     <p>Cover title: γombuu-yin sang orosibai:</p>
                     <p>Inc. (1) (1) om ā huu: (2) kemen γurban-ta ügele:</p>
                     <p>Term. (5r) (3) čisüm dounam (4) dounam dübei (5) dasisuγ::</p>
                     <p>Incense offering to Mahākāla.</p>
                  </sec>
                  <sec>
                     <label>8.</label>
                     <title>’Jig rten mgon po [la phyag
’tshal lo]</title>
                     <p>Cover title: Jigdeng γombu orosibai:</p>
                     <p>Inc. (1) (1) om jigdeng</p>
                     <p>Term. (5t) (9) qoyiba: güngdebe (10) yur</p>
                     <p>A praise to Mahākāla.</p>
                     <p>This corpus of texts consists of eight popular Tibetan ritual texts
in Mongolian script. Prof. Lhagvademchig Jadamba assumes that the
transcriptions were used by a lay person who could not read Tibetan but
needed to perform some basic rituals in Tibetan (email communication,
08.03.2024).</p>
                  </sec>
               </body>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>H</label>
               <title>Prayer</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.114</book-part-id>
                  <title-group>
                     <label>
114
</label>
                     <title>Boγda
qamuγ ayiladuγči jangča gegen-ü namtar soldeb<xref ref-type="fn"
                              rid="Template_UB_114-fn1"
                              id="Template_UB_114-fnref1">1</xref>
süsüg-ten-ü lingqu-a-yin aman-i negegči qur-a </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong H1 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_324</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., concertina, 7,6 : 21,5 cm, fol. 1-27, fol. 1-24: 4
lines, fol. 25-26: 8 lines, fol. 27: 4 lines, no pagination. Each fol.
consists of an illustration in the upper half, followed by a description
and praise in the lower half; brownish paper, water stains, the brown
paper of the title has peeled off in some places, so that the title is
not legible there, the last fol. is broken in the middle.</p>
                  </boxed-text>
                  <p>Cover title: Boγda qamuγ ayiladuγči jangča gegen-ü […] süsüg-ten-ü
lingqu-a-yin aman-i negegči qur-a orosiba</p>
                  <p>Inc. [1] (1) namo guru mañju gho ṣa-a ya:</p>
                  <p>Term. [24] (4) dalai metü öljei ber nasuda tügekü boltuγai::</p>
                  <p>Col. (25,1-27,4) kemen getülgegči blam-a qamuγ šasin-i geyigülügči
guvan ding bu šan güng tsi da gu si jangča qutuγtu kemekü qabilγan [!]
bey-e-tü erdeni-yin gegen ali egün-ü töröl töröl-ün üyes-eče erkilejü
jalbariγad batu orosiqui-yin ünen üges ügülegsen süsügten-ü lingqu-a-yin
aman-i oγoγata negegči qur-a kemegdekü egün-i jasaγ blam-a blobtsang
čoyimbal: keblün güng bandida dergedeki darqan gelong blobtsang yondan:
takilji jurγan<xref ref-type="fn"
                           rid="Template_UB_114-fn2"
                           id="Template_UB_114-fnref2">2</xref> ayimaγ-un gambu blobtsang namčal:
donir<xref ref-type="fn"
                           rid="Template_UB_114-fn3"
                           id="Template_UB_114-fnref3">3</xref> yondan legrub: dergedeki gelong
damba rinčin: emči blam-a blobtsang namčal: maramba<xref ref-type="fn"
                           rid="Template_UB_114-fn4"
                           id="Template_UB_114-fnref4">4</xref>
čorji dergi jamso: da blam-a navang blobtsang: donir loroi darči: irba
gelong navang darči darqan naγso blobtsang: dörben donir terigüten ali
ene boγda-dur qaγačal ügei süsüg-ten nököd ene metü nigen keregtei kemen
čiqula duraduγsan-dur sitüjü sakiy-a-yin ayaγ-q-a tegimlig blobtsang
belden yesi ber joγdi daγun terigüten-iyer qabsural ügeküi-e medeküi-e
kilbar bolγan öber-iyen bičibei:: maγad udq-a-yin qamuγ-i ayiladuγči
endegel boγda ali tegün-ü jalbaril-i naiman qosiγun-u siluγun köke-yin
tegüs süsügtü sonam ebügen ekilen nigen qatun öglige-yin ejed ungsisuγai
kemen töbed-eče mongγol-tur orčiγulqui-a duraduγsan-dur ese medebečü mön
kü boγda-yin ači-dur sitüjü darui orčiγuluγad keb-tür seyilgebei ene
buyan-iyar: gegen boγda-yin ölmei batu bolju šasin amitan-u tusa
delgereged öber busud bügüde nom-iyar bodi-yi türgen-e olqu boltuγai::
kemen damba jorači ügülegsen-ü bičigeči anu yamandaga-yin süm-e-yin
šaγšabad bolai::</p>
                  <p>Description and praise of the 15 previous emanations of the Second
lČang skya Qutuγtu Rol pa’i rdo rje (1717-1786). The work was composed
(probably before 1776)<xref ref-type="fn"
                           rid="Template_UB_114-fn5"
                           id="Template_UB_114-fnref5">5</xref> by the Third Panchen Lama Blo bzang
dpal ldan ye shes in Tibetan under the title Dad pa’i pad mo kha yongs
su ’byed pa’i gru char and translated into Mongolian by Dai güisi. The
original Mongolian title of this translation is Getülgegči oγoγata
tegüsügsen šasin-i geyigülügči degedü blama guvan ding puu šan zi da gu
srigi lčang sgya rin po ce degedü qubilγan beye-tü-yin töröl-ün üyes-eče
erkilen toγurbiju jalbarin batu-da orosiγulqu ünen üges-i ügülegsen
süsüg-ün lingqu-a-yi delgeregülügči jögelen qura kemekü orosiba.<xref ref-type="fn"
                           rid="Template_UB_114-fn6"
                           id="Template_UB_114-fnref6">6</xref> The text of the Ernst collection is
a later, second translation of the work, prepared towards the end of the
18th century by Damba jorači<xref ref-type="fn"
                           rid="Template_UB_114-fn7"
                           id="Template_UB_114-fnref7">7</xref> according to the request
of Sonam of the Siluγun köke of the Naiman-banner under the slightly
divergent title given in the colophon above. The scribe was Šaγšabad
from the Yamandaga süme at Beijing. There also exists a trilingual
edition (Sanskrit-Tibetan-Mongolian), see Heissig 1954, No. 154, and
Uspensky 1999, No. 512.</p>
                  <p>The text was translated into German by Unkrig 1950.<xref ref-type="fn"
                           rid="Template_UB_114-fn8"
                           id="Template_UB_114-fnref8">8</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_114-fn1">
                        <p> From Tibetan
<italic>gsol ’debs</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_114-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_114-fn2">
                        <p> It is possible
that the edition which W.A. Unkrig had at his disposal in his
translation of the text also reads <italic>jurγan</italic>, so that Heissig’s
critical remark about Unkrig’s reading (see Heissig 1954, n. 4, p. 143)
is not valid. <xref ref-type="fn-backlink"
                                 rid="Template_UB_114-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_114-fn3">
                        <p> From Tibetan
<italic>mgron gnyer</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_114-fnref3">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_114-fn4">
                        <p> From Tibetan
<italic>sman rams pa</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_114-fnref4">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_114-fn5">
                        <p> Everding 1988,
p. 21. <xref ref-type="fn-backlink"
                                 rid="Template_UB_114-fnref5">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_114-fn6">
                        <p> Listed as No.
152 of the Peking block-prints by Heissig 1954, p. 143. For a detailed
description of the compilation of this work see <italic>ibid</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_114-fnref6">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_114-fn7">
                        <p> Heissig 1954, p.
144, gives <italic>Damba čorji</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_114-fnref7">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_114-fn8">
                        <p> Heissig 1954,
No. 153; Heissig/Sagaster 1961, No. 493. <xref ref-type="fn-backlink"
                                 rid="Template_UB_114-fnref8">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.115</book-part-id>
                  <title-group>
                     <label>
115
</label>
                     <title>Qonsim
bodi sadu-a: noγoγan dāra eke: čaγan dāra eke-yin maγtaγal </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong H1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_370</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Xyl., pothi, concertina and separate fols., 26,2 : 9,6 cm, fol. 1-64,
fols. 29, 33, 37, 38, 40: 8 lines, rest 14 lines, left margin r:
pagination in Tibetan numerals; fols. 2, 31, 35 missing, 2 fols.
numbered “42”, 7 fols. are not numbered. Back side of cover fol.: two
illustrations, at the center: six-syllable Avalokita (in the tradition
of Atiśa). The right part of the fol. is torn off. The xyl. contains the
following illustrations: fol. 20 six-armed Mahākāla, fol. 27 Green Tārā
saving from the fear of lions, fol. 28 Green Tārā saving from the fear
of elephants, fol. 30 Green Tārā saving from the fear of fire, fol. 32
Green Tārā saving from the fear of snakes, fol. 34 Green Tārā saving
from the fear of bandits, fol. 36 Green Tārā saving from the fear of
captivity, fol. 39 Green Tārā saving from the fear of piśāca-demons,
unnumbered fol. Green Tārā saving from the fear of shipwreck; on both
sides of fols. 29, 33, 37, 38, 40 and three unnumbered fols.
illustrations of the eight auspicious symbols; fol. 44 illustration of
the blue dharmarāja Karma-yama; fol. 45 illustration of the White Tārā
in the tradition of Bari Lotsāba; unnumbered fol.: illustration of the
Green Tārā; back-cover: illustration of dPal ldan lha mo. The text is in
very bad condition, numerous fols. are falling apart, some fols. are
partly torn off; incomplete.</p>
                  </boxed-text>
                  <p>Cover title: Qonsim bodi sadu-a: noγoγan dāra eke: čaγan dāra eke-yin
maγtaγal</p>
                  <p>Inc. (1r) (1) namo guru loki šuva ra ya: (2) masi čaγan erdem-ün
toγosun</p>
                  <p>Term. (59r) (11) bür-ün öljei qutuγ (12) yeke sayin buyan(13)-iyar
tügegekü (14) boltuγai::</p>
                  <p>Col. (15r12-17r14) lčangsgii-a lalida batsar ber öber-ün jiran naiman
nasun modun luu (14) jil-ün doloγan sar-a-yin arban yisün šugar-a rivadi
qoyar-un siddhis-un nayiraγulan-a-tu edür-e qutuγtu manjuširi-yin degedü
qubilγan oron tabun üjügür-tü aγula-yin alaγ kiid qotala jirγalang-tu
čečeglig-deki om bayasqulang tunumal bütügel-ün ordo qarsi-daγan blam-a
burqan-u juvanga-dur kičiyeküi sem-ün jabsar jögüled ügülegsen-ü
bičigeči anu boγdan-un nom-un rasiyan-i edleküi erkin sobi tegülder
sidar aγči jasaγ lam-a kaly-a-na-a-kaša üiledügsen kemen ilaγuγsan-i
egüskegči getülgegči čaγan dhar-a eke sedkil čilan kürdün-i maγtaγsan
nasun-u siddhi-yi iregülügči suq-a kemegdekü egün-i: uqaγan-i ügülegči
šagčalig-un ayaγ-q-a tegimlig: šasin-a jñana dibam lalida batsar ber
tngri γajar-un erketü ejen qaγan-u ordo qarsi-yin oyir-a
nayiraγuluγsan-u bičigeči anu getsul samrud bolai:: ma ga la::</p>
                  <p>Three eulogies to Avalokiteśvara, the Green and White Tārā, according
to the colophon composed by the Second lČang skya Qutuγtu Rol pa’i rdo
rje in his 68th year (1784) and translated by the Jasaγ lama
Kalyanakaša. The eulogies were published under the above title as an
illustrated book in concertina format. The text was transcribed and
translated by Unkrig 1942.<xref ref-type="fn"
                           rid="Template_UB_115-fn1"
                           id="Template_UB_115-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_115-fn1">
                        <p> Heissig 1954,
No. 163; Heissig/Sagaster 1961, No. 464. <xref ref-type="fn-backlink"
                                 rid="Template_UB_115-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.116</book-part-id>
                  <title-group>
                     <label>
116
</label>
                     <title>Boγda mañjušri-yin maγtaγal </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong H1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_785</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 22,1 : 8,9 cm (17,3 : 6,2), fol. 1-4r, 12 lines, left
margin r: Mongolian pagination, text framed in red; fol. 4r: repetition
of two last lines buyan bolai and sarva mangalam in red ink, some
doodles in pencil.</p>
                  </boxed-text>
                  <p>Cover title: Boγda mañjušri-yin maγtaγal orosibai:</p>
                  <p>Inc. (1) (1) blam-a kiged itegel (2) mañjušri-dur mörgömüi::</p>
                  <p>Term. (4r) (5) γurban qoor-a-yin (6) erlig-ün čerig-yi daruqu (7)
boltuγai:: (8) buyan bolai:: (9) buyan bolai:: (10) sarva mangalam (11)
sarva mangalam::</p>
                  <p>Eulogy to Mañjuśrī.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.117</book-part-id>
                  <title-group>
                     <label>
117
</label>
                     <title>Ačitu eke-yin
ači-yi maγtaγsan neretü sudur-a </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong H1 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_870</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 17 : 6,6 cm, fol. 1-2v, 4r-10v, 11 lines, left margin r:
Mongolian pagination, calamus, incomplete.</p>
                  </boxed-text>
                  <p>Cover title: Ačitu eke-yin ači-yi maγtaγsan neretü sudur-a
orosibai</p>
                  <p>Inc. (1v) (1) om m ni bad me hum: (2) abural-un degedü γurban (3)
erdeni-tür alγasal (4) ügei süsüg-iyer (5) endegen jalbarmui::</p>
                  <p>Term. (10v) (3) eke qamuγ amitan (4) amuγulang jirγalang(5)-luγ-a
tegüsged: ečüs (6) qositu-tu (7) burqan-u (8) qutuγ-i (9) türgen (10)
olqu (11) boltuγai::</p>
                  <p>Invocation to Ačitu eke, the “helpful mother”, to be reborn in the
Sukhāvatī.<xref ref-type="fn"
                           rid="Template_UB_117-fn1"
                           id="Template_UB_117-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_117-fn1">
                        <p> Heissig/Sagaster
1961, No. 480. <xref ref-type="fn-backlink"
                                 rid="Template_UB_117-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.118</book-part-id>
                  <title-group>
                     <label>
118
</label>
                     <title>T. Nor bu’i phreng ba</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Činda mani erik-e </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong H1 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_560</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Xyl., Tibetan-Mongolian biglotte, pothi, 17,1 : 8 cm (12,5 : 6), fol.
1-40r, 44r-86r, 99v-116r, 4 lines, left margin r and v: Tibetan and
Mongolian pagination, right margin r and v: Chinese pagination, text
framed in red. Many illustrations in red ink; text preserved between two
cardboards; incomplete.</p>
                  </boxed-text>
                  <p>Cover title: Nor bu’i phreng ba bzhugs so/ Činda mani erik-e
orosiba</p>
                  <p>Inc. T. (2r) (1) bcom ldan ’das shākya thub pa’i phyag dang</p>
                  <p>M. (2) ilaju tegüs nögčigsen šagiy-a muni-yin mörgöl kiged</p>
                  <p>Term. T. (115v) (1) ’dis kyang (3) rang gzhan kun la phan bde rgya
chen po ’byung bar (116r) (1) gyur cig/</p>
                  <p>M. (2) egüber čü (4) öber busud bükün-dür aγui yeke tusa jirγalang
bolqu (116r) (2) boltuγai::</p>
                  <p>Col. T. (114r3-115v2) lha sngags ’di rnams po ro tho lo ka’i lha
khang gi dge bskos blo bzang thabs mkhas dang/ dbyar bdag pa blo bzang
bzod pa/ kun dga’ mthar son bcas kyis par du bzhengs pa yin la/ par gyi
yi ge pa ni dge tshul dge legs bstan dar dang dge tshul phun tshogs
bstan dar gnyis so//</p>
                  <p>M. burqan tarni ene nuγud-i boro doloqai-yin süm-e-yin gebküi lobsang
tabkhai ba: yardagpa lobsang sodba: güngga darson selte-ber keb-tür
bütügegsen büged: keb-ün bičigeči inu getsul gelig dandar-luγ-a getsul
phuntsog dandar qoyar bolai:</p>
                  <p>Prayers and dhāraṇīs to various buddhas and protector deities (yi
dam). The text was arranged for printing by Blo bzang thabs mkhas, Blo
bzang bzod ba and Kun dga’ mthar son of the Boro Doloqai-temple, the
carvers were the novices dGe legs bstan dar and Phun tshogs bstan
dar.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.119</book-part-id>
                  <title-group>
                     <label>
119
</label>
                     <title>Blam-a
baγsi ečige eke γurban yeke ačitan-u ači-nuγud qariγuluγči</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong H1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_869</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21,5 : 8,7 cm (18,7 : 6,7), fol. 1-8r, 19 lines, left
margin r: Mongolian pagination, text framed in red; brownish Russian
paper with illegible factory stamp. The cover fol. has badly crumpled
edges, cover and back fol. have a strong crease in the middle of the
fol. and are badly torn there; all fols. are frayed at the edges and
slightly torn.</p>
                  </boxed-text>
                  <p>Cover title: Blam-a baγsi ečige eke γurban yeke ačitan-u ači-nuγud
qariγuluγči orošibai:</p>
                  <p>Inc. (1) (1) abural degedü γurban erdeni-dür (2) alγasal ügei
süsüg-iyer idam (3) jalbarmui:</p>
                  <p>Term. (8r) (9) dalai blam-a sonamjamčo gegegen-ten-i (10) qoyar
nasun-taγan blam-a baγsi (11) ečige eke γurban ačitan-u ači (12)
qariγulju nayiraγulad nomlaγsan-i (13) sudur tegüsbe::</p>
               </body>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>J</label>
               <title>Descriptions of Sukhāvatī</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.120</book-part-id>
                  <title-group>
                     <label>
120
</label>
                     <title>M.
Sügevadi-yin oron-u jokiyal-i ügülegsen üge ariγun oron-u erdem-i
todorqai-a üjegülkü bilig-ün toli </title>
                     <trans-title-group xml:lang="bo">
                        <trans-title>T.
bDe ba can zhing gi bkod pa thams cad kyi yon tan gsal bar ston pa’i ye
shes kyi me long </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong J1 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_297</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21,5 : 8,7 cm (20,1 : 6,9), fol. 1-44r, 17-19 lines, left
margin r and v: Tibetan volume number kha, followed by Mongolian and
Chinese pagination; right margin r: Chinese pagination; frequently
Tibetan glosses between the lines; on cover fol. and fol. 43v Tibetan
seal in red ink; cover fol. slightly darkened, edges frayed, paper
stained.</p>
                  </boxed-text>
                  <p>Cover title: Sügevadi-yin oron-u jokiyal-i ügülegsen üge ariγun
oron-u erdem-i todorqai-a üjegülkü bilig-ün toli kemegdekü orosiba:: bDe
ba can zhing gi bkod pa thams cad kyi yon tan gsal bar ston pa’i ye shes
kyi me long zhes bya ba bzhugs so//</p>
                  <p>Inc. (1r) (1) abural degedü abida burqan-a: (2) alaγaban qabsurun
mörgöjü bürün:</p>
                  <p>Term. (43v) (3) bügüde nigül-ün üile-yi sayitur (4) tebčiged: imaγta
buyan-u üile(5)-dür kičiyekü boltuγai::</p>
                  <p>Col. (43v5-44r18) kemen süngevadai[!]-yin oron-u jokiyal-i ügülegsen
üge ariγun oron-u erdem-i todorqai-a üjegülkü bilig-ün toli kemegdekü
egüni süsüg kičiyenggüi qotala tegüsügsen üneker buyan-dur kičiyegči
maniči gendun gelong<xref ref-type="fn"
                           rid="Template_UB_120-fn1"
                           id="Template_UB_120-fnref1">1</xref> ber kereglegsen-dür: boγda akiy-a<xref ref-type="fn"
                           rid="Template_UB_120-fn2"
                           id="Template_UB_120-fnref2">2</xref> gegen-tan ba: merged-ün erketü
güüšri čorji<xref ref-type="fn"
                           rid="Template_UB_120-fn3"
                           id="Template_UB_120-fnref3">3</xref> blam-a terigülen degedü olan
merged-ün ölmei-dür oroi-bar kürülčegsen bolbaču nom-un rasiyan-ača
üčüken ču toγtaγaču abun ese čidaγsi adaγ dooradu tshulkhrims<xref ref-type="fn"
                           rid="Template_UB_120-fn4"
                           id="Template_UB_120-fnref4">4</xref> neretü nigen ber medeküi-dür kilbar
bolqu-yi erkilen boduju nayiraγulbai:: egüber ču šašin önide delgereged
amida nasuda jirγaqu boltuγai:: ma ga la:: ene sudur-i čaγan aγula-yin
süm-e-yin darqan nangso gelong ngagvang sodba<xref ref-type="fn"
                           rid="Template_UB_120-fn5"
                           id="Template_UB_120-fnref5">5</xref> ber
keb-tür bütügebei:: amuγulang-tu süngevadai-yin oron-u jokiyal-un sudur
bütügsen-iyer: aldal nigül jobalang terigüten maγu bükün oγoγata
arilaγad: aburan degedü abada-yin gegen-eče qaγačal ügei daγan
orosiyegdejü [!]: ali küsegsen sayin jirγalang bügüde qotala tegüskü
boltuγai:: keb-ün bičig-yi bayiri liγdan ber bičibei::</p>
                  <p>Description of the Sukhāvatī, composed by the Čaqar gebsi Blo bzang
tshul khrims, here called Tsulkrims, on the request of the Maniči Gendun
gelong. Although the Tibetan title of the manuscript suggests a
translation from the Tibetan, the text is a genuine Mongolian work,<xref ref-type="fn"
                           rid="Template_UB_120-fn6"
                           id="Template_UB_120-fnref6">6</xref> making use of two works written by
Tsong kha pa, the Sugavadi-dur törökü-yin irüger degedü oron-u qaγalγ-a
negegči and the Abida-yin maγtaγal (fol. 42v18-43r4), as well as other
teachings transmitted by the A kya Gegen Blo bzang bstan pa’i rgyal
mtshan. The manuscript of the Ernst collection is based on a xylograph
prepared at the initiative of Darqan nangso gelong ngagvang sodba from
the Čaqar Čaγan aγula-yin süme. Heissig 1954, p. 111-113, gives a brief
summary of the contents of the Sügevadi-yin oron-u jokiyal, based on the
Beijing xyl. of the work.<xref ref-type="fn"
                           rid="Template_UB_120-fn7"
                           id="Template_UB_120-fnref7">7</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_120-fn1">
                        <p> Tibetan gloss to
the left: dge ’dun dge slong. <xref ref-type="fn-backlink"
                                 rid="Template_UB_120-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_120-fn2">
                        <p> Tibetan gloss to
the left: a kyā. <xref ref-type="fn-backlink"
                                 rid="Template_UB_120-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_120-fn3">
                        <p> Tibetan gloss to
the left: gu śrī chos rje. <xref ref-type="fn-backlink"
                                 rid="Template_UB_120-fnref3">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_120-fn4">
                        <p> Tibetan gloss to
the left: tshul khrims. <xref ref-type="fn-backlink"
                                 rid="Template_UB_120-fnref4">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_120-fn5">
                        <p> Tibetan gloss to
the left: ngag dbang bzod ba. <xref ref-type="fn-backlink"
                                 rid="Template_UB_120-fnref5">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_120-fn6">
                        <p> Compare Heissig
1954, No. 124, p. 111. <xref ref-type="fn-backlink"
                                 rid="Template_UB_120-fnref6">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_120-fn7">
                        <p> Heissig/Sagaster
1961, No. 494 (see also No. 495); Uspensky 1999, No. 322. <xref ref-type="fn-backlink"
                                 rid="Template_UB_120-fnref7">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.121</book-part-id>
                  <title-group>
                     <label>
121
</label>
                     <title>Sügevadi-yin
oron-u jokiyal-i ügülegsen üge ariγun oron-u erdem-i todorqai-a üjügülkü
bilig-ün toli </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong J1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_345</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_345">
                        <inline-graphic xlink:href="ET_345.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Xyl., pothi, 52 : 10,3 cm (49 : 8), fol. 1-31r, 31-32 lines, left
margin r: Mongolian pagination; red textile cover coating, the first and
last fols. are glued to the cloth; frequently Tibetan glosses between
the lines. Fol. 1r: left side illustration of Avalokiteśvara, Tibetan
inscription underneath: spyan ras gzigs; in the middle Amitābha, Tibetan
inscription underneath: ’od dpag med, right side Mahāsthamaprapta,
Tibetan inscription underneath: mthu chen thob; fol. 2r: left side
illustration of Amitābha in yab yum, Tibetan inscription underneath: bla
med ’od dpag med, in the middle Bhaiṣajyaguru, Tibetan inscription
underneath: sman bla, right side Amitāyus, Tibetan inscription
underneath: tshe dpag med. The text is in poor condition, the paper
stained, at the edges frayed, the fols. are stitched together with
thread.</p>
                  </boxed-text>
                  <p>Cover title: Sügevadi-yin oron-u jokiyal-i ügülegsen üge ariγun
oron-u erdem-i todorqai-a üjügülkü bilig-ün toli kemegdekü</p>
                  <p>Inc. (1r) (1) abural degedü abida (2) burqan-a alaγaban (3) qabsurun
mörgöčü bürün:</p>
                  <p>Term. (31r) (18) egüber ču šačin önide delgereged (19) amitan nasuda
jirγaqu boltuγai::</p>
                  <p>Col. (31r20-28) čaqar gebsi blam-a lubsangčültem-ün jokiyaγsan
divačang-un oron-u γayiqamsiγ erdem ba mön tende törökü-yin uγ seltes-i
nomlaγsan ene sudur-i erdeni sečen dalai čindamani toyin šangčodba
γombočab ber seyilgegüljü yeke küriyen-ü nom-un keb-üd-ün qamtu
talbibai:: ma gha la:: ma gha la::</p>
                  <p>This edition was printed at Yeke küriye at the initiative of the
Erdeni sečen dalai čindamani toyin šangčodba Γombočab.<xref ref-type="fn"
                           rid="Template_UB_121-fn1"
                           id="Template_UB_121-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_121-fn1">
                        <p> Heissig 1954,
No. 124; Heissig/Sagaster 1961, No. 495; Uspensky 1999, Nos. 320,
321. <xref ref-type="fn-backlink"
                                 rid="Template_UB_121-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.122</book-part-id>
                  <title-group>
                     <label>
122
</label>
                     <title>Sügevadi-yin
oron-u jokiyal-i ügülegsen üge ariγun oron-u erdem-i todorqai-a üjügülkü
bilig-ün toli </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong J1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_797</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 35 : 9 cm (29 : 7), fol. 1-49r, 19 lines, left margin r:
Mongolian pagination, calamus, text framed in red; glosses in the text,
in fol. 8v a gloss is added in ballpoint.</p>
                  </boxed-text>
                  <p>Cover title: Sügevadi-yin oron-u jokiyal-i ügülegsen üge ariγun
oron-u erdem-i todorqai-a üjügülkü bilig-ün toli kemegdekü orosiba::</p>
                  <p>Inc. (1r) (1) abural degedü abida (2) burqan-a alaγaban</p>
                  <p>Term. (49r) (9) egüber ču šajin önide delgereged (10) amitan nasuda
jirγaqu boltuγai::</p>
                  <p>Col. (49r11-18) čaqar gebsi blam-a lubsangčüldim-ün jokiyaγsan
divačang-un oron-u γayiqamsiγ erdem ba mön tende törökü-yin uγ seltes-i
nomlaγsan ene sudur-i erdeni sečen dalai čindamani toyin šangtsodba
γombojab ber seyilgegüljü yeke küriyen-ü nom-un keb-üd-ün [dotora] qamtu
talbibai:: ma gha la::</p>
                  <p>A handwritten copy of No. 121.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.123</book-part-id>
                  <title-group>
                     <label>
123
</label>
                     <title>Sugavadi-yin
oron-dur töröl bariqu irügel degedü oron-u egüde-i negekü </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong J1 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_873</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_873">
                        <inline-graphic xlink:href="ET_873.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 18 : 7,4 cm (14,1 : 5,9), fol. 1-17r, 13 lines, left
margin r: Mongolian pagination, text framed in pencil.</p>
                  </boxed-text>
                  <p>Cover title: Sugavadi-yin oron-dur töröl bariqu irügel degedü oron-u
egüde-i negekü kemegdekü orosibai::</p>
                  <p>Inc. (1) (1) kedürkey-e boluγsan jokiyal(2)-iyar amitan-dur</p>
                  <p>Term. (17r) (3) umtuγ-a ügei sitün (4) barilduqu-yin ünen (5)-iyer
edeger irügel (6) bütükü boltuγai:: followed by Tibetan dhāraṇīs.</p>
                  <p>Prayer to be reborn in the Sukhāvatī.<xref ref-type="fn"
                           rid="Template_UB_123-fn1"
                           id="Template_UB_123-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_123-fn1">
                        <p> Sazykin 2001,
No. 3510. <xref ref-type="fn-backlink"
                                 rid="Template_UB_123-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.124</book-part-id>
                  <title-group>
                     <label>
124
</label>
                     <title>T.
bDe ba can gyi zhing du thogs pa med par bgrod pa’i myur lam</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Sugavadi-yin oron-dur dürbel ügei odqu-iyan türgen mör </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong J1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_734</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Xyl., Tibetan-Mongolian biglotte, pothi, 27 : 9,6 cm (18,1 : 7,4),
fol. 1-17v, 19r-34v, 6 lines, left margin r: Tibetan pagination, text
framed in black; incomplete.</p>
                  </boxed-text>
                  <p>Cover title: bDe ba can gyi zhing du thogs pa med par bgrod pa’i myur
lam zhes bya ba bzhugs// Sugavadi-yin oron-dur dürbel ügei odqu-iyan
türgen mör kemegdekü orosiba:</p>
                  <p>Inc. T. (1) (1) na mo gu ru mañdzu gho shā ya/ btso ma’i gser sbyangs
(3) las grub rta ljang can/</p>
                  <p>M. (2) namo guru mañzu ghoo šaa ya: bolγamal ariluγsan altan (4) ber
bütügsen noγoγan mori-tu:</p>
                  <p>Term. T. (33r) (5) bde ba can du thogs med skye bar shog/</p>
                  <p>M. (6) sugavadi-dur dürbel ügei törökü boltuγai::</p>
                  <p>Col. T. (33v1-34v6) ces bde ba can du thogs pa med par ’jug pa’i myur
lam ’di yang/ slob dpon dze ta ri dang/ bla ma rdo rje gdan pa’i man
ngag dang/ pa ri lo tstsha ba nas brgyud pa chos rje sa paṇ gyis yi ger
bkod pa dang/ rje thams cad mkhyen pas bde ba can gyi zhing bkod smon
lam dang bcas pa mdzad pa’i man ngag dgongs pa gcig tu gnas par ltar/
deng sang gi gdul bya rnams la skal ba dang ’tsham pa’i sman yon du
’gyur ro snyam pa’i lhag bsam gyis kun nas bslangs te/ mdo rgyud man
ngag ngag ’dzin pa’i btsun pa blo bzang chos kyi rgyal mtshan gyis sbyar
ba ’dis kyang/ ’gro kun bde ba can du skye ba’i rgyur gyur cig/ // manga
lam//</p>
                  <p>M. kemekü sugavadi-dur dürbel ügegü oroqu-yin ene türgen mör[…] čü:
tsidari baγsi kiged: rdo rji gdaba blam-a-yin ubadis ba: bari
kelemürči-eče ündüsülegsen-i nom-un bande sasky-a baṇjin ber üsüg-tür
orosiγuluγsan kiged: qamuγ-i medegči boγda qotala-ača abču: sudur
dandarisun ubadisi bariγči toyin sudi dharm-a dhvaja ber nayiraγuluγsan
egün-iyer-ber: qamuγ amitan sugavadi-dur törökü-yin siltaγan boltuγai::
manga la:</p>
                  <p>Wish-prayer to be reborn in the Sukhāvatī. Composed by the Paṇchen
Lama Blo bzang chos kyi rgyal mtshan (1570-1662). Contained in his
Collected Works, see Pan chen thams cad mkhyen pa Blo bzan chos kyi
rgyal mtshan dpal bzan po’i gsung ’bum, BDRC, number W9848, vol. 4, pp.
731-744.</p>
               </body>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>K</label>
               <title>Guide-books to holy sites</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.125</book-part-id>
                  <title-group>
                     <label>
125
</label>
                     <title>Uta-yin
tabun aγulan-u orosil süsügten-ü čikin čimeg </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong K1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_690</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_690">
                        <inline-graphic xlink:href="ET_690.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., pothi, 41,5 : 10,5 cm (35,8 : 8), fol. 1-74r, 15 lines,
left margin r and v: Mongolian pagination, right margin r and v: Chinese
pagination, fols. 1r and 2r framed in red, rest framed in black. Fol. 1:
left side illustration of Buddha Śākyamuni, right side illustration of
Tsong kha pa; fol. 2r: left side illustration of Bodhisattva Mañjuśrī,
right side illustration of Bodhisattva Avalokiteśvara Caturbhuja; back
cover: red illustration of the four lokapāla set in red ornamental
frame; Tibetan interlinear glosses of proper names and places; cover and
back fols. frayed at the edges; paper water stained.</p>
                  </boxed-text>
                  <p>Cover title: Uta-yin tabun aγulan-u orosil süsügten-ü čikin čimeg
orosiba</p>
                  <p>Inc. 1) (1) namo guru magju gho (2) sa ya: tegüs buyan (3) bolbasuran
belge bilig</p>
                  <p>Term. (71r) (7) tusa erdem (8) kiged bodi-dur iregeküi-yi (9)
ügüleküi γutaγar bölög (10) bolai::</p>
                  <p>Col. (71r11-74r15) tere metü tangsuγ jokiyol [!]-tu manjusiri-yin
oron-u ene jokiyol [!]-i anu : köke qota-daki orod-i bitügeči toyin
kemen aldarsiγsan öglige kiged süsüg-iyer čimegsen nggdvang blo btsang
(Tibetan gloss at the left: ngag dbang blo bzang) ber: erten-ü merged-ün
jokiyaγsan olan sastir-ača salγaju nigen jüg-tür qurilaγul-un üiledčü
yambar medeküi-e kilbar nigen-i kereglemüi kemen basa basa
duradduγsan-dur sitüjü: qamuγ-i ayiladuγči-yi bančen dalai blam-a-yin
esi bosoγ-iyar tsay-a baṇdida qutuγ-tu kemen aldarsiγsan tegün-ü
ölmei-yin toγosun-i oroi-bar abuγči su madhi sasan-a dhara (Tibetan
gloss: su ma dhi sha sā na dha ra) kemegdekü bi sonosuγsan čögen doura
oyutu boluγad suduluγsan-u küčün üčüken nadur egerekü yaγun: bolbaču
sayin sitügen-i oluiqun<xref ref-type="fn"
                           rid="Template_UB_125-fn1"
                           id="Template_UB_125-fnref1">1</xref> degedü buyan-u sadun-a-taγan
bariγdan yeke: kölgen-ü egüden-e učiraγsan ene čaγ-taγan nomlaqui
toγurbiqui-yi jiseküi-ye<xref ref-type="fn"
                           rid="Template_UB_125-fn2"
                           id="Template_UB_125-fnref2">2</xref> višai-dur üiledbei: egün-e
üjügülügsen jokiyal anu siditü sidhi mahā-yin jokiyaγsan kiged
geyigülügči jibqulang-tu čimeg kemegdekü kiged busu basa degedü erten-ü
merged-ün sayisiyaγsan ayimaγ-i üjejü tobčilan jokiyabai: erten-ü
merged-ün jokiyaγsan sastir-tur tus tus-un oron-u ilγal-iyar nomlaγsan-i
ber ene ičir<xref ref-type="fn"
                           rid="Template_UB_125-fn3"
                           id="Template_UB_125-fnref3">3</xref>-tur ali oron-u oyirsqal-iyar ugiyal
ügülebei:: egüber ilaγuγsan-u sasin erdeni delen delgereged öni urtuda
orosiqu boltuγai:: degedü oron tabun üjügür-tü aγula-yin garčaγ-i anu
manjusiri-yin qubilγan delekei-yi manduγuluγči degedü ejen-ü tümen
nasun-u batu orosil bolγan keb-tür bütügey-e kemen čing siu ča si tidu
bsdan ba (Tibetan gloss: bstan ba) qubilγan kiged: tidu jasaγ-un blam-a
bsdan ’čin dgi slong (Tibetan gloss: bsTan ’dzin dge slong) qoyar ekilen
busa ding-ün keyid-ün quvaraγ bügüde duradduγsan-dur sitüjü erten-ü
merged-ün jokiyaγsan sastir-ača tobčilan quriyaju gusiri blo bzang bsdan
’čin (Tibetan gloss: gu shri blo bzang bstan ’dzin) ber bičibei
egün-iyer belgedegsen asuru čaγan kiilaša metü bütügegsen buyan ene: ene
ba qoyitu asida-yin abural čuqaγ degedü γurban erdeni: erdeni metü
sidis-i soyurqaγči dandaris-un idam burqan-u čiγulγan bükün: bükün-eče
auγ-a küčün buyan kesig čoγ učiral nögčiküi ber delekei-tekin-ü degedü
degedü ejen-ü ölmei jaγun galab kürtele batudduγad amitan-u čoγ bolun
orosiqu boltuγai:: dayicing ulus-un engke amuγulang-un jirγuduγar on
čaγačin em-e temür üker jil-ün namur-un terigün doloγan sar-a-yin čaγan
jüg-ün bayasqulang-tu sine γurban usun graγ rogini odun tokiyalduγsan
sayin edür-e busa ding-dür keb-tür bütügebei::</p>
                  <p>“The ear ornament for the faithful, an introduction to the five
mountains of Uta”, a guidebook to the holy places of mount Wutaishan,
compiled by Sumatiśāsanadhara alias Guśri Blo bzang bsdan ’čin (Gu shri
blo bzang bstan ’dzin), a disciple of the Jaya Paṇḍita, at the request
of the monk Ngag dbang blo bzang of Köke qota, with the help of the monk
assembly of Pusa ding, headed by Čing siu ča si tidu bstan pa qubilγan
and Tidu jasaγ-un blam-a bstan ’dzin dge slong. The printing blocks were
prepared at the monastery of Pusa ding in the sixth year of Engke
amuγulang (1667). The work was finally printed in Beijing (Heissig 1954,
No. 7). The work consists of three parts: 1. fol. 1-31v6: Sitügen kiged
sitügči erten-ü siltaγan-ača boluγsan yerü-yin jokiyal-i ügülegsen
angqan-u bölög bolai; 2. fol. 31v7-63r14: Tus tus-un oron-i üjügülügsen
qoyaduγar bölög; 3. fol. 63r15-71r10: Tusa erdem kiged bodi-dur
irügeküi-yi ügüleküi γutaγar bölög.<xref ref-type="fn"
                           rid="Template_UB_125-fn4"
                           id="Template_UB_125-fnref4">4</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_125-fn1">
                        <p> Kara 2000, Mong.
223, p. 286: <italic>oluγad</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_125-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_125-fn2">
                        <p> Read
<italic>yin</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_125-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_125-fn3">
                        <p> Read
<italic>učir.</italic>
                           <xref ref-type="fn-backlink"
                                 rid="Template_UB_125-fnref3">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_125-fn4">
                        <p> Heissig 1954,
No. 7; Heissig/Sagaster 1961, Nos. 497-499; Kara 2000, Nos. 4, 223, 254;
Poppe/Hurvitz/Okada 1964, Nos. 152-153; Sazykin 1988, No. 1642. <xref ref-type="fn-backlink"
                                 rid="Template_UB_125-fnref4">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>L</label>
               <title>Descriptions of Buddhist hells and peregrination tales</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.126</book-part-id>
                  <title-group>
                     <label>
126
</label>
                     <title>No title</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong L1 : 10</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_368</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book in five separate parts, 13,4 : 25,3
cm, pp. 1-38, 1-40, 1-38, 1-40, 1-40, 6 lines, no pagination; on cover
page of each part volume-number (Mongolian numeral) in pink crayon.</p>
                  </boxed-text>
                  <sec>
                     <label>1.1.</label>
                     <p content-type="description">Cover page and first page: volume-number “1” in Mongolian numeral;
last page: nigen-duγar [!] debter kölge tangsuγ-a todorqayilan; paper
slightly water stained; pages frequently damaged, at the edges badly
frayed and repaired with tape joining together the separate leaves.</p>
                     <p>Inc. (1) (1) qutuγtu yeke nigülesegči-dür mörgömüi:</p>
                     <p>Term. (38) (6) egüni kelegsen üge-nuγud-i bodotai toli tengsel-e
todorqayilan üjegtün : tong ču qudal üge bisig [!] bolultai :</p>
                  </sec>
                  <sec>
                     <label>1.2.</label>
                     <p content-type="description">Inner side of cover page and first page: volume-number “2” in
Mongolian numeral; paper water stained, edges badly frayed, pages
frequently torn.</p>
                     <p>Inc. (1) (1) bayinam kemegsen-dü üker terigütü erlig:</p>
                     <p>Term. (40) (6) ilaγan üiledgegülkü ügei arilγaγsan oron-a odqu-i tere
bülüge: jarim-i man-u erlig-üd-ün</p>
                  </sec>
                  <sec>
                     <label>1.3.</label>
                     <p content-type="description">Cover page, its inner side and first page: volume-number “3” in
Mongolian numeral; paper water stained, edges broken and frayed.</p>
                     <p>Inc. (1) (1) oron-dur takiy-a-bar abčiraγčid anu:</p>
                     <p>Term. (38) (6) ündüsün barildaju ed idege öglige öggügsen ken bui
bügesü inaγsi iregtün: bi qutuγtu yeke</p>
                  </sec>
                  <sec>
                     <label>1.4.</label>
                     <p content-type="description">Cover page, its inner side and first page: volume-number “4” in
Mongolian numeral; paper water stained, edges broken and frayed.</p>
                     <p>Inc. (1) (1) nigülesegči aryabol-a-yin jarliγ-iyar emün-e jüg</p>
                     <p>Term. (40) edüge bi erlig nomun qaγan-u düri-i bariγsan nigen qaγan
mön bolbači: udq-a anu γurban čaγ-un burqad-luγ-a</p>
                  </sec>
                  <sec>
                     <label>1.5.</label>
                     <p content-type="description">Cover page and first page: volume-number “5” in Mongolian numeral;
the main text ends on p. 15; p. 16 an astrological text in different
handwriting starts: erten-yin […] kemekü sudur orosibai, dealing with
the auspicious and inauspicious days of the month. The text ends on p.
30 with a clumsily drawn diagram of the five maqabud. Pages 31-38 are
blank, p. 39 contains one line: qan-u jerge qan-u jerge erdeni tayičin
jasaγ güi-ui čin vang tan-u; p. 40 contains four lines: (1) om ma-a nii
bad mii huu: (2) om sayin amuγulang boltuγai egün ni tegüsüben (3) om
ma-a nii bad mii huu: paringlai (4) sayin buyan arbaγuqu boltuγai. Paper
badly water stained and partly discoloured, edges frayed and torn.</p>
                     <p>Inc. (1) (1) ilγal ügei nigen činar-tai mön-ü tula:</p>
                     <p>Term. (15) (3) aryabol-a sügevadi-yin oron-du aryabol-a saγadal ügei
kürüy-e: (4) aryabol-a om ma-a ni bad mii huu: (5) om ma-a ni bad mii
huu:</p>
                     <p>Teachings of Erlig Qaγan in dialogue form about the 18 ways to be
reborn in one of the 16 hells.</p>
                  </sec>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.127</book-part-id>
                  <title-group>
                     <label>
127
</label>
                     <title>No title</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong L1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_369</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Xyl., Tibetan-Mongolian biglotte, pothi, 44,5 : 9 cm (37 : 6,5), 129
fols., differing number of lines, no continuous pagination, left margin
r: alternating Mongolian or Tibetan pagination, different marginal
titles in Tibetan, text framed in black. Numerous coloured illustrations
of different hells; incomplete.</p>
                  </boxed-text>
                  <p>The text contains 18 individual chapter titles and 2 illustration
titles:</p>
                  <list list-type="order">
                     <list-item>
                        <p>ka 1 Yangs sos kyi ’khor bcu drug las/ mi gtsang ba’i ’dam zhes bya
ba’i dmyal ba/ (followed by Mongolian text)</p>
                     </list-item>
                     <list-item>
                        <p>Yang gso’i ’khor bcu drug las gnyis pa lcags kyis bsgyur ba zhes bya
ba bzhugs so/ ka 1</p>
                     </list-item>
                     <list-item>
                        <p>ka 1 Yang sos kyi ’khor bcu drug las 2 dmyal ba lcags kyis bsgyur
zhes bya ba rnyed pa dang tshong sogs kyi phyir du gzhan gsod pa’i dmyal
ba bzhugs so// Dakin edegegči tamu-yin nökör: olja qudalduγ-a: olqu
tuqai-dur mese ber busud-yi: emegluγ-a qaγačaγuluγsan-ača ülü gemsin
üiledügčid qoyaduγar temür-dür gürübegülügegči kemegči tamu-dur
törökü-yi nomlaγsan orosiba:</p>
                     </list-item>
                     <list-item>
                        <p>ka 2 Yang sos kyi ’khor bcu drug las/ gsum pa snod du btsongs pa’i
dmyal ba/</p>
                     </list-item>
                     <list-item>
                        <p>ka 4 Yang sos kyi ’khor bzhi pa gnod pa rnam par ma zhi ba’i dmyal
ba//</p>
                     </list-item>
                     <list-item>
                        <p>Yang sos kyi ’khor bcu drug las bzhi pa gzhan la gnod pa sna tshogs
byas pas/ skye rgyu’i dmyal pa gnod pa rnam par ma zhi zhes bya ba
bzhugs so// Dakin edegegči tamu-yin nökör 16 eče dörbedüger busud-tur
qoorlaγal eldeb jüil-yi üiledügsen ber törökü učir-tai tamu-yin qoorlal
egenegte ülü amurliγči kemegdegči tamu orosiba::</p>
                     </list-item>
                     <list-item>
                        <p>ka 5 Yang sos kyi ’khor bcu drug las lnga pa mun pa’i dmyal
ba’o//</p>
                     </list-item>
                     <list-item>
                        <p>nga 4 Sems can dmyal ba du ʼbod kyi ʼkhor bcu drug las/ lnga pa chang
ʼthung ba me’i phye ma srin bu/ drug pa chang ʼthung ba lcags kyi me
ʼbar ba’i gtun shing/ bdun pa chang ʼthung bar do me ʼbar pa char ltar
ʼbab pa/ brgyad pa chang ʼthung pa gsod med//</p>
                     </list-item>
                     <list-item>
                        <p>nga 4 Du ʼbod kyi ʼkhor bcu drug las 13 pa chu shing bsregs pa/ 14 pa
me mdag dud pa’i tshal/ 15 pa grog gi na bun/ 16 pa kun tu rtog
byed//</p>
                     </list-item>
                     <list-item>
                        <p>nga 4 sTon pa sangs rgyas kyis kha tham rngub pas dmyal ba de gnyis
su myong tshul bstan pa ʼdi lags so// Burqan baγši ber aman-u temigei-yi
tataγsan-iyar: tere qoyar tamu-tur jobalang üilekü (?) yosu-yi
üjegülügsen ene mön bolai:</p>
                     </list-item>
                     <list-item>
                        <p>ca Pu (?) ʼbod chen po’i ʼkhor bcu drug las/ 1 pa sgra ʼbyin cing
shin tu sgra ʼbyin/ 2 pa tshor ba dpag tu med pa’i dmyal ba/ 3 pa tshor
ba rtsub cing tsha la bzod par dka’ ba 4 pa gnod pa dpe med pa/ 5 pa
thams cad mun pa/ 6 pa ʼjig rten gyi bar gyu ngu ba/ 7 pa srog ʼchi ba
dang bcas pa’i dmyal ba/ 8 pa gzhan du gyur ba//</p>
                     </list-item>
                     <list-item>
                        <p>ca Sems can dmyal ba chen po du ʼbod chen po’i ʼkhor bcu drug las/
tshor ba ring ba dang/ tshor ba mtha’ yas dang/ khva ma chu rdo rje
dang/ khrag dang rkod za ba dang/ me lce bcu gcig ces bya ba’i dmyal ba
dang lnga/</p>
                     </list-item>
                     <list-item>
                        <p>ca Rab tu tsha ba’i ʼkhor bzhi pa ngu bod chen po dmyal ba/</p>
                     </list-item>
                     <list-item>
                        <p>nya 8 mNar med pa’i ʼkhor bcu drug las bcu gsum pa sdug bsngal kun
gyis nyen pa ni dva ma pa’i chos kyi glegs ba ma [!] dug togs pa sems
kyis ʼdor bar byod (?) cing mig gis mi mthong zhing lag pas mi `dzin pa
la byed pa’i dmyal ba/</p>
                     </list-item>
                     <list-item>
                        <p>tha 10 Zhen pas nyo tshong byed pa’i dmyal ba/</p>
                     </list-item>
                     <list-item>
                        <p>tha 10 Me ʼbar pa’i phur bu spyi bo nas gtsugs pa’i dmyal ba/ khro
chu’i khu ba kha la ldug/ lngug (?) pas bu ga thams cad nas khrag me
ʼbar ba dang bcas pa ʼjog pa// (v: illustration of this hell)</p>
                     </list-item>
                     <list-item>
                        <p>tha 10 Srog bcad rkun ma ʼchang ʼthang de dag byas shing mo la spyod
pas me ʼchar ʼbab pa’i dmyal ba’i ris mo/ (v: illustration of this
hell)</p>
                     </list-item>
                     <list-item>
                        <p>tha 10 sDom ldan rnams bu mo la ʼjug pas lus yang dang yang dub cad
nas zad pa’i dmyal pa’i char gtogs zhig gi ris mo/ (v: illustration of
this hell)</p>
                     </list-item>
                     <list-item>
                        <p>tha 10 Ene anu: oγtarγui büregügsen olan sibaγu ber γang bolud temür
kiged bilete čilaγun qosiγu ba kimusu-tai dvib sür büküi sibaγun-nuγud
ber oγtarγui-du qayalan saculaju sigürilten buliyalduqu ba: begelen
degčijü (?) göbin idegči ayumsiγ-tu sibqun tamu amui:</p>
                     </list-item>
                     <list-item>
                        <p>[…]-yin […]-dur γaruγsan jüil birid-ün nomlar tusaburi-ača tobčilan
qurayiju öber öber-ün segül-dür aram-a (?) belü-e-dür jalbiral talbiju
ma ni jokiyaγsan orosibai</p>
                     </list-item>
                  </list>
                  <p>Inc. T. (1) (1) gcig dmyal ba mi gtsang pa’i ʼdam</p>
                  <p>M. (1) nigedüger (2) dakin edegeregči (3)-yin nökör-eče (4) balčiγ
šabar-tu (5) kemekü tamu ene:</p>
                  <p>Term. (4v = 129v) (21) tere (22) juuγa tebčin daruju (23) barun ülü
üiledkü</p>
                  <p>Description and illustration of some of the neighboring hells of the
great sixteen hells, from the ’Di ni las gang gis dmyal ba dang yi dvags
gang du skye rgyu las ris mo dang bshad sbrags nas ’jigs pas nyams su
len te lam bzang la ’jug rgyu’i man ngag/ ene anu yambar üile-ber tamu
birid-tü törökü učir-i ilγan salγaju tusbüri jiruγ nom-i qamtu-da
üiledügsen-eče ayun angqaraju abubasu sayin mör-tür oroqu-yin ubadis
(“Teaching that through the help of pictures shows the causes to be born
in hell and among the pretas and by frightening people leads them on the
right path”), composed by Bandita Cebel Vangčug Dorje (1836-1894).<xref ref-type="fn"
                           rid="Template_UB_127-fn1"
                           id="Template_UB_127-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_127-fn1">
                        <p>
Bethlenfalvy/Sárközi 2010. <xref ref-type="fn-backlink"
                                 rid="Template_UB_127-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.128</book-part-id>
                  <title-group>
                     <label>
128
</label>
                     <title>No title</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong L1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_790</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Xyl., Tibetan-Mongolian biglotte, pothi, 44,2 : 8,8 cm (36,8 : 6,5),
385 fols., differing number of lines, no continuous pagination, left
margin r: alternating Mongolian or Tibetan pagination, different
marginal titles in Tibetan, text framed in black. Numerous illustrations
of different hells; incomplete.</p>
                  </boxed-text>
                  <p>Description and illustration of different Buddhist hells.<xref ref-type="fn"
                           rid="Template_UB_128-fn1"
                           id="Template_UB_128-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_128-fn1">
                        <p>
Bethlenfalvy/Sárközi 2010. <xref ref-type="fn-backlink"
                                 rid="Template_UB_128-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.129</book-part-id>
                  <title-group>
                     <label>
129
</label>
                     <title>Sems can dmyal ba
chen po dang po yang sos </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong L1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_405</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Xyl., Tibetan-Mongolian biglotte, pothi, 43 : 8,4 cm, 278 fols.,
differing number of lines, no continuous pagination, left margin r:
alternating Mongolian or Tibetan pagination, text framed in black.
Numerous full-page illustrations of different hells, the outlines
painted in black ink and filled in (probably later) with coloured
crayons; some fols. very badly frayed and damaged, text preserved
between two wooden boards; incomplete.</p>
                  </boxed-text>
                  <p>Description and illustration of different Buddhist hells.<xref ref-type="fn"
                           rid="Template_UB_129-fn1"
                           id="Template_UB_129-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_129-fn1">
                        <p>
Bethlenfalvy/Sárközi 2010. <xref ref-type="fn-backlink"
                                 rid="Template_UB_129-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.130</book-part-id>
                  <title-group>
                     <label>
130
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong L1 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_469</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Xyl., Tibetan-Mongolian biglotte, pothi, 44,5 : 8,8 cm (37,6 : 7,8),
402 fols., differing number of lines, no continuous pagination, right
margin r: Tibetan marginal title, followed by Tibetan or Mongolian
pagination, text framed in black. Numerous full-page illustrations of
different hells, the outlines painted in black ink and often filled in
(perhaps later) with coloured crayons; incomplete.</p>
                  </boxed-text>
                  <p>Description of different Buddhist hells.<xref ref-type="fn"
                           rid="Template_UB_130-fn1"
                           id="Template_UB_130-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_130-fn1">
                        <p>
Bethlenfalvy/Sárközi 2010. <xref ref-type="fn-backlink"
                                 rid="Template_UB_130-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.131</book-part-id>
                  <title-group>
                     <label>
131
</label>
                     <title>Molom toyin-u jiruγ-tu taγuji
</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong L1 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_816</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_816">
                        <inline-graphic xlink:href="ET_816.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, 35 : 22 cm, page 1-23v, 22 lines, left margin r: Mongolian
pagination; Russian paper, on some pages factory stamp with hammer and
sickle visible, some fols. have been torn and later repaired.</p>
                  </boxed-text>
                  <p>Cover title: Molom toyin-u jiruγ-tu taγuji [!] orošibai::</p>
                  <p>Inc. (1) (1) blam-a-dur mörgömüi (2)<xref ref-type="fn"
                           rid="Template_UB_131-fn1"
                           id="Template_UB_131-fnref1">1</xref>
mörgömüi: bursan quvaraγ-ud (3)-tur mörgömüi: <xref ref-type="fn"
                           rid="Template_UB_131-fn2"
                           id="Template_UB_131-fnref2">2</xref>
                  </p>
                  <p>Term. (23v) (30) molom qatun (31) inu sayitur tonilaqu inu ene
bolai::</p>
                  <p>An illustrated book (jiruγ-tu nom) recounting the tale of Molon/Molom
toyin who rescues his mother from the Buddhist hells. On the upper half
of each page illustrations tell the story, and in the lower part the
text follows. In many places the illustrations provide additional
information to the text. The book does not contain a colophon. According
to the paper used, it must have been produced in the late 1920s or early
1930s, in the Mongolian People’s Republic. The language of the text
contains Khalkh-Mongolian colloquialisms, but some of the illustrations,
like the wooden coffin in fol. 2r, point to Chinese influence and an
origin in Inner Mongolia. Perhaps the text and the images were copied
from an Inner Mongolian original, but the images were not or only
partially adjusted to local customs.<xref ref-type="fn"
                           rid="Template_UB_131-fn3"
                           id="Template_UB_131-fnref3">3</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_131-fn1">
                        <p> A piece of the
left lower fol. has been torn away and later repaired. The missing text
has been added in different hand-writing and thick black pencil. We
probably have to add: <italic>nom-dur</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_131-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_131-fn2">
                        <p> Perhaps, the
whole passage can be reconstructed thus: <italic>blam-a-dur mörgömüi:
burqan-dur mörgömüi: nom-dur mörgömüi: bursang quvaraγ-ud-tur
mörgömüi.</italic>
                           <xref ref-type="fn-backlink"
                                 rid="Template_UB_131-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_131-fn3">
                        <p> Heissig 1986,
169-218; Sarközi 1976; Garmaeva 1997; Sazykin 2004, 31-65;
Kollmar-Paulenz 2012. <xref ref-type="fn-backlink"
                                 rid="Template_UB_131-fnref3">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.132</book-part-id>
                  <title-group>
                     <label>
132
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong L2 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_427</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, 22,1 : 35,4 cm, page 2r-20r, 21r-23r (page 21v exists twice, once
in a separate page), 24r-25v (page 24v exists twice, once in a separate
page), + 2 unidentified pages, 29 lines, left margin r: Mongolian
pagination. The top half of each page contains an illustration; some
illustrations are only outlined and not filled with water-colours,
others have obviously been coloured at a later date and in a sloppy way.
The lower half of each page consists of text. The double pages 21v and
24v may be from yet another copy of the tale. Russian paper with
unidentified factory stamp; incomplete.</p>
                  </boxed-text>
                  <p>Inc. (2r) (1) qoyar alaγ-a-[ban] qamtudqaju (2) oroi-bar-iyan
mörgömüi:</p>
                  <p>Term. (25v) (28) molom qatun ber (29) sayitur tonilqu anu ene bolai::
::</p>
                  <p>Illustrated tale of Molom toyin rescuing his mother from the Buddhist
hells. The original of this text is housed in the Museum der Kulturen in
Basel and will be transferred to the collection at a later date. At
present, there are photographic prints in the collection as
substitutes.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.133</book-part-id>
                  <title-group>
                     <label>
133
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong L2 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_325</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, lined booklet, 27 pages, top left margin r: Mongolian pagination.
The top half of each page contains the text, the lower half a colour
illustration. On the cover page is written om ma ni pad me hum in
Tibetan script.</p>
                  </boxed-text>
                  <p>Inc. (2r) (1) tendeče labuγ eke-eče</p>
                  <p>Term. (26v) (17) burqan-u qutuγ-yi (18) olbai::</p>
                  <p>Illustrated Molon toyin tale. The original is housed in the Museum
der Kulturen in Basel and will be transferred to the collection at a
later date. At present, there are photographic prints in the collection
as substitutes.</p>
                  <p>The original text was not available for description due to its poor
condition. The measurements could not be determined from the
photographs.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.134</book-part-id>
                  <title-group>
                     <label>
134
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong L1 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_820</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_820">
                        <inline-graphic xlink:href="ET_820.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, 35 : 22,2 cm, page 1-24r, 22-25 lines, left margin r: Mongolian
pagination, text and illustrations framed in red, on the cover page the
word tuqtu in red script is still legible. The pages consist of two
separate pages glued together; brownish Russian paper with illegible
factory stamp; on the back of page 24r the face of an old man is drawn
in pencil.</p>
                  </boxed-text>
                  <p>Inc. (1) (1) blam-a burqan bodisadu nökör-lüge selte-dür mörgömü</p>
                  <p>Term. (24r) (16) küčütü bolqu-yi bey-e bayas-bar medekü tula
saγulqu-yin tedü[…] (17) üge bičijü sonosuγai:: [followed by several
lines of om mani padme hum]</p>
                  <p>Illustrated Molon toyin tale.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.135</book-part-id>
                  <title-group>
                     <label>
135
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong L1 : 7</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_878</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_878">
                        <inline-graphic xlink:href="ET_878.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 34,9 : 11 cm, fols. 13r/v, 14r/v, 15r/v, 16r/v, 27r, 37r,
41r/v, 42r/v, two fols. with illustrations without recognizable fol.
numbers, 23 lines on the fols. with text ; brownish, Russian paper, on
one fol. illegible Russian factory stamp. The collector has glued page
numbers on each fol.; incomplete.</p>
                  </boxed-text>
                  <p>Inc. (13b) (1) molom qatun ger-tür-iyen kürüged (2) nigen čaγ
boluγsan</p>
                  <p>Term. (42b) (20) edür söni-dür (21) tümesten (?) üküjü tümesten
edegerün</p>
                  <p>Incomplete illustrated Molom toyin tale. In one fol. Erlig nom-un
qaγan is beautifully executed with gold colour.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.136</book-part-id>
                  <title-group>
                     <label>
136
</label>
                     <title>Eldeb jüil-ün yeke tam-nuγud </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong L1 : 8</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_454</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 34,7 : 11 cm (29,6 : 11), fol. 1-12, different number of
lines, no pagination, text framed in red; each fol. contains text and
illustrations; water stained; some fols. are torn; last fol. frayed and
torn at the edges.</p>
                  </boxed-text>
                  <p>Cover title: eldeb jüil-ün yeke tam-nuγud orsibai:</p>
                  <p>Inc. (1) (1) yisüger qorin ebdegči tamu</p>
                  <p>Term. (12r) (23) tere metü qaγan-u qarši qabi (24)-tu basar arγ-a-dur
bolai:<xref ref-type="fn"
                           rid="Template_UB_136-fn1"
                           id="Template_UB_136-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_136-fn1">
                        <p> Kollmar-Paulenz
2025. <xref ref-type="fn-backlink"
                                 rid="Template_UB_136-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.137</book-part-id>
                  <title-group>
                     <label>
137
</label>
                     <title>Čoyičid dagini ber erlig
nom-un qan-u […] </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong L1 : 9</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_808</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_808">
                        <inline-graphic xlink:href="ET_808.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 35,5 : 9,9 cm (31 : 7,6), fol. 1-28v, 30 lines, right
margin r: Mongolian pagination, text framed in red. The mantra om ma ni
bad me hum written in red is frequently interspersed; thick, brown
paper, at the edges darkened; many fols. water stained; front and back
fol. badly damaged, parts missing; title within red ornamental frame.
Preserved with this text is a folded piece of cloth.</p>
                  </boxed-text>
                  <p>Cover title: Čoyičid dagini […] ber erlig nom-un qan-u […] ügülen […]
orsiba:</p>
                  <p>Inc. (1) (1) om ma ni bad me huu: (2) üiles-eče jayilaγulun kilinče
tüd(3)ker bügüdeyi arilγan soyurqa-a::</p>
                  <p>Term. (28v) (11) dzay-a bandi-da orči-γulun (12) olu maqai radna
badar-a (13) qam … uran (14) sečin čaq-a-sun (15)-tur (16) biči (17)-bei
followed by three lines om ma ni bad me huu (21) öljei qutuγ bügüde (22)
bharaγsan čambuu tib-un (23) čimeg delgerekü boltuγai:: ::</p>
                  <p>The tale of the Ḍākiṇī Čoyičid, translated from the Tibetan by the
Jaya Paṇḍita.<xref ref-type="fn"
                           rid="Template_UB_137-fn1"
                           id="Template_UB_137-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_137-fn1">
                        <p> Sazykin 1988,
Nos. 317-320. <xref ref-type="fn-backlink"
                                 rid="Template_UB_137-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>M</label>
               <title>Divination and astrology</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.138</book-part-id>
                  <title-group>
                     <label>
138
</label>
                     <title>Astrological manual</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 9</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_877</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 17 : 7,5 cm (15,2 : 6,7), fol. 1-16v, 18r-19r, left margin
r: Mongolian pagination, text framed in red; all fols. contain
astrological charts; a couple of entries are in Tibetan; incomplete.</p>
                  </boxed-text>
                  <p>Cover title: […]<xref ref-type="fn"
                           rid="Template_UB_138-fn1"
                           id="Template_UB_138-fnref1">1</xref> orosiba::</p>
                  <p>Inc. (1) učiraγsan odu 44 (2) γraγ nijiged ečlegsen graγ::</p>
                  <p>Term. (19r) (5) lha mo lcam srin/ mgon po chos rgyal/ lha mo zhal
bzhi/ mgon po lha mo//</p>
                  <p>Astrological booklet.</p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_138-fn1">
                        <p> The word does
not make meaningful reading. <xref ref-type="fn-backlink"
                                 rid="Template_UB_138-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.139</book-part-id>
                  <title-group>
                     <label>
139
</label>
                     <title>Šira
jiruqai-yin yosun bui: čaγ ularil-un toγan-u üjelge </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_875</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 22 x 6,1 cm (19,7 : 5,2), fol. 1-15v + three additional
fols., 27 lines, left margin r: Mongolian pagination, alternating black
and red script, text framed in red; some fols. contain diagrams; thin,
yellowish Russian paper with illegible factory stamp. Additional three
fols. in black script: 21,5 x 6,1 cm, one fol. has the pagination 17 at
left margin r.</p>
                  </boxed-text>
                  <p>Cover title: Šira jiruqai-yin yosun bui: čaγ ularil-un toγan-u
üjelge::</p>
                  <p>Inc. (1) (1) tngri-yin kesigtü (2) degedü sayin edür köke (3)
quluγun-a:</p>
                  <p>Term. (15r) (9) ulaγan (10) quluγuna bui: bolbasu: γag bolqu bülüge:
(11) šara::</p>
                  <p>Astrological-divinatory manual of favorable and unfavorable days for
various activities during the four seasons of the year.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.140</book-part-id>
                  <title-group>
                     <label>
140
</label>
                     <title>Maqabun-i
quriyaγsan-u geyigülügči ayimaγ saba simi-du-yi toγolaqu döčin
doloγan-tu-yin ergigülkü eki belgedel-lüge selte </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M1 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_227</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 30,7 : 8,6 cm (26,5 : 7,1), fol. 1-22v, 23-25 lines, left
margin r: Mongolian pagination, on cover fol. two red, illegible seals;
text framed in black, many glosses; paper partly water stained.</p>
                  </boxed-text>
                  <p>Cover title: Maqabun-i quriyaγsan-u geyigülügči ayimaγ saba
simi-du-yi toγolaqu döčin doloγan-tu-yin ergigülkü eki belgedel-lüge
selte orosiba:</p>
                  <p>Inc. (1r) (1) medekü-yin gün kijaγar ile busu boluγad:</p>
                  <p>Term. (22v) (6) öljei qutuγ badaraqu boltuγai:: brsibaričorjig::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.141</book-part-id>
                  <title-group>
                     <label>
141
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_256</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21,5 : 8,3 cm, fol. 1-5r, 15-16 lines, left margin r:
Mongolian pagination. Fol 1r: illustration of a wheel divided into five
sections, entries clockwise: bačar tngri, ratn-a tngri, badm-a tngri,
garma tngri, bodi tngri. Russian paper, at the upper left margin of fol.
3v uncoloured Russian factory stamp, partly illegible: vysočajšbut […]
kompani […] ugličskoj fabrik [….].</p>
                  </boxed-text>
                  <p>Inc . (1r) (1) ire sara bügesü bodi tngri-eče</p>
                  <p>Term. (5r) (2) tere kümün qoyar (3) qubiyaju abuba (4) ülü olqu olqu
(5) olqu olqu:: (6) boltuγai:: followed by two Sanskrit dhāraṇīs.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.142</book-part-id>
                  <title-group>
                     <label>
142
</label>
                     <title>Eldeb
jüil üjil qurayin bičigsen amuγulang sayin tus mal bütügegči eldeb
jüilün üjeli<xref ref-type="fn"
                              rid="Template_UB_142-fn1"
                              id="Template_UB_142-fnref1">1</xref>
                     </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_399</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21,2 : 8,4 cm, fol. 1-28v, 30-35v, 32-33 lines, Mongolian
pagination in numerals. The text contains numerous astrological tables,
on fol. 19v a coloured diagram (srid pa ho) with the names of the
12-cycle in the outer circle, the animal names are given in Tibetan;
some passages containing mantras are in Tibetan; the script is small and
cramped; faded ink, brownish, stained paper, cover fol. badly damaged
and partly repaired, edges frayed; incomplete.</p>
                  </boxed-text>
                  <p>Cover title: Eldeb jüil üjil qurayin bičigsen amuγulang sayin tus mal
bütügegči eldeb jüilün üjeli orosibai</p>
                  <p>Inc. (1r) (1) čoγtabar edüre öljeitü edüre kii mori baγuqu edüre</p>
                  <p>Term. (35v) (5) […] üker moγai 3 abun 4 bolai: (6) üker qonin luu
noqai 4 qabirγ-a qarsi (7) taulai takiya mori quluγan 4 qabirγ-a (8)
qarsi (9) bars beči moγai γaqai 4 qabirγ-a (10) qarsi amui::</p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_142-fn1">
                        <p> The title makes
doubtful reading, because the script is nearly illegible (faded on
darkened paper). <xref ref-type="fn-backlink"
                                 rid="Template_UB_142-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.143</book-part-id>
                  <title-group>
                     <label>
143
</label>
                     <title>Šing q-a: šiba šug<xref ref-type="fn"
                              rid="Template_UB_143-fn1"
                              id="Template_UB_143-fnref1">1</xref>
                     </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M1 : 7</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_414</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 31,8 : 7,2 cm, fol. 1-35r, 26-28 lines, left margin r:
Tibetan pagination, left margin v: Mongolian pagination, fols. 1 and 2
within red ornamental frame, rest of the text framed in red. Frequently
Tibetan glosses, on cover fol. Tibetan entry: dang po tshe dus. The
first two fols. are at the edges crumbled and torn; text significantly
water stained and mouldy, paper at the edges darkened. The text is kept
in wooden boards, on the backsides of both boards Tibetan glosses,
hardly legible. They give the impression of writing exercises.</p>
                  </boxed-text>
                  <p>Cover title: Šing q-a: šiba šug</p>
                  <p>Inc. (1r) (2) öberün düri törögsen(3)-eče uγuraγsan-u kereg-nuγud (4)
anu:</p>
                  <p>Term. (35r) (26) yasun oru urbaγsan ba doru(27)-yin del gem boluγsan
ba basa basa (28) ükübesü ene metü::</p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_143-fn1">
                        <p> Doubtful
reading. <xref ref-type="fn-backlink"
                                 rid="Template_UB_143-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.144</book-part-id>
                  <title-group>
                     <label>
144
</label>
                     <title>Jaγun naiman tusatu-yin sudur
</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M1 : 8</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_438</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 28,1 : 7,2 cm (24 : 5,5), fol. 1-18v, 20r, 23-24 lines,
left margin r: Mongolian pagination, text framed in black;
incomplete.</p>
                  </boxed-text>
                  <p>Cover title: Jaγun naiman tusatu-yin sudur:</p>
                  <p>Inc. (1r) (1) namo gürü diva (2) dagini huu: qamuγ (3) blam-a-nar
kiged idam (3) burqan:</p>
                  <p>Term. (20r) (18) tegün-i γadaγadu küriyen-tü (19) egesig
geyigülügči-yi (20) ariqui-a arilγaju biči:: (21) nemeküi silüg
kiged:</p>
                  <p>108 applications to ward off harm caused, among others, by the
γajar-un ejen, the rākṣasa, erlig, eliye, and different čidkür.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.145</book-part-id>
                  <title-group>
                     <label>
145
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_490</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 13,9 : 27,1 cm, 101 pages, 10-11
lines, no pagination; on several pages between lines of Mongolian text
additional notes in Tibetan. The text is in very bad condition: the
front page is missing, the first page is nearly completely destroyed,
all leaves are separated, the pages are so badly damaged and at the
edges frayed that whole passages of the text are illegible;
incomplete.</p>
                  </boxed-text>
                  <p>Inc. (1) (1) […]: mör-dür […] tebči ebe […] (2) […] dur mal-un sülde
mön olan-dur minu:</p>
                  <p>Term. (101) (7) blam-a γurban erdeni-yin gegen-e sayitur boluγsan
egüber ekilen</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.146</book-part-id>
                  <title-group>
                     <label>
146
</label>
                     <title>Lhmu-yin
egüden-eče jalbaril-i talbiyu urin bisireyü ülegdekü šuva-u sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 14</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_530</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 16,6 : 7 cm, fol. 1-76r, 13-17 lines, Mongolian pagination
in numerals, from fol. 64r onwards no pagination, text framed in red (up
to fol. 63); Russian paper, factory stamp: Tatarskoj fabriki protas’kva
No. 6.</p>
                  </boxed-text>
                  <p>Cover title: Lhmu-yin egüden-eče jalbaril-i talbiyu urin bisireyü
ülegdekü šuva-u (?) sudur orosiba:</p>
                  <p>Inc. (1r) (1) duradduγsan tedüiken ber sidi bükün (2) ögkü-yin
čoγ:</p>
                  <p>Term. (75v) (14) amur- (76r) (1) iyar γar-tur učiraqui(2)-dur
maγad-ta (3) bolan:: (4) manggalam-a</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.147</book-part-id>
                  <title-group>
                     <label>
147
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_609</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21,7 : 7 cm, fol. 1-5r, 14 lines, left margin r: Mongolian
pagination, brownish Russian paper, factory stamp: fabrika naslednikov
Sumkina No. 7. On the cover fol. the benediction om sayin amuγulang
boltuγai is written.</p>
                  </boxed-text>
                  <p>Inc. (1r) (1) aliba mal imlekü (2) čimegekü-yin üjelge anu:</p>
                  <p>Term. (5r) (10) edege on-yin kešig bui (11) saγu alaγdaqui-dur (12)
sayin::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.148</book-part-id>
                  <title-group>
                     <label>
148
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_614</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, concertina, 22,5 : 10 cm, fol. 1-15v, 15-17 lines, no pagination,
first and last fol. slightly damaged.</p>
                  </boxed-text>
                  <p>Inc. (1r) (1) om a huu [...]:: (2) elbeg-i medegülügsen erketü</p>
                  <p>Term. (15v) (12) toγtuγsan buyan kesig ülü (13) yegüdleküi-yin ülin
(?) qutuγ (14) orosituγai:: (15) manggala::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.149</book-part-id>
                  <title-group>
                     <label>
149
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_610</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, concertina, 21,5 : 7,6 cm, fol. 1-9r, 17 lines, left margin r:
Mongolian pagination. The text was originally in pothi format, but later
glued on paper to form a concertina. The last two fols. contain
scribbles, such as sketches of human faces on fol. 8v, the first 12
letters of the Tibetan alphabet crudely written at the top of fol. 9r,
and individual doodles on fol. 9r.</p>
                  </boxed-text>
                  <p>Inc. (1r) (1) jangčin odu kemebesü: (2) čaγan sarayin arban
doloγan:</p>
                  <p>Term. (9r) (16) čiγulγan-i todorγsan (17) γaγča sayin kümün odartal
(?) (18) delgüü altan delekei-yi üregelji (?)</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.150</book-part-id>
                  <title-group>
                     <label>
150
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 11</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_628</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, concertina, 11,1 : 6,5 cm, fol. 1-9v, no pagination; concertina
partly broken; brownish paper, at the edges frayed; text partly
repaired. The handwriting of the r and v side of the fols. differs
considerably; incomplete.</p>
                  </boxed-text>
                  <p>Inc. (1) (1) dumdadu tübsin tölge:</p>
                  <p>Term. (9v) 87) kümün ni ger(8)-dür buyu qod::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.151</book-part-id>
                  <title-group>
                     <label>
151
</label>
                     <title>Jilün jayaγ-a boduqu sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 10</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_630</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 14,1 : 6,9 cm, 2 fols., first fol.: 5 lines and one
drawing in red ink of the cycle of twelve, no pagination; second fol.:
12 lines, pagination in Mongolian numeral “1”, verso side of the fol. is
blank; incomplete.</p>
                  </boxed-text>
                  <p>Fol. 1</p>
                  <p>Inc. (1) jilün jayaγ-a boduqu sudur orošibai:</p>
                  <p>Term. (4) em-e kümün-yi čaγan bars-ača ner buruγu (5) toγula::</p>
                  <p>Fol. 2</p>
                  <p>Inc. (1r) (1) modun bars edür-tür (2) quluγun-a luu beči-yin 3
jil(3)-tü-yin kei mori baγumui::</p>
                  <p>Term. (1r) (10) usun γaqai edür takiy-a (11) üker moγai-yin 3 jil-tü
(12)-yin kei mori baγumui::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.152</book-part-id>
                  <title-group>
                     <label>
152
</label>
                     <title>Γajar üjeküi-yin singjin-ü
sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_729</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 34 : 10,2 cm ( 29,5 : 8,3), fol. 1-19r, 27-30 lines, left
margin r: Mongolian pagination, text framed in red; throughout the text
single words are marked in yellow, paper water stained and slightly
frayed.</p>
                  </boxed-text>
                  <p>Cover title: Γajar üjeküi-yin singjin<xref ref-type="fn"
                           rid="Template_UB_152-fn1"
                           id="Template_UB_152-fnref1">1</xref>-ü
sudur orošibai::</p>
                  <p>Inc. (1) (1) γajar üjeküi-yin yosun ene bui::</p>
                  <p>Term. (18v) (13) basa busu (14) čiγulγan aba nayan(15)-dur sayin::
neretü (16) γajar-un baγuju (17) yabuγdaqu::</p>
                  <p>Col. (18v18-19r10) mangjusiri-yin sayitur jokiyaγsan: ene altan
delekei-yi sinjileküi egün-i emči čorji blam-a-dur sitüjü bürün: erdeni
saγšibud toyin mongγolčilan orčiγulju: egün-eče boluγsan buyan-iyar
qamuγ amitan engdegürel ügei erketü vačar tere-yin qutuγ-i olqu
boltuγai:: om ma ni bad me huu:: om ma ni bad me huu:: manggalam::</p>
                  <p>A treatise on geomancy, translated (probably from the Tibetan) by
Erdeni saγšibud toyin.<xref ref-type="fn"
                           rid="Template_UB_152-fn2"
                           id="Template_UB_152-fnref2">2</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_152-fn1">
                        <p> The scribe often
does not distinguish orthographically between č and j. <xref ref-type="fn-backlink"
                                 rid="Template_UB_152-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_152-fn2">
                        <p> Sazykin 1988,
Nos. 1923-1932. <xref ref-type="fn-backlink"
                                 rid="Template_UB_152-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.153</book-part-id>
                  <title-group>
                     <label>
153
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M1 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_823 M10</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 31 : 9 cm (27 : 7), fol. 1-24v, 24-29 lines, left margin
r: Mongolian pagination, text framed in black; no cover fol., last two
fols. badly frayed and torn at the edges.</p>
                  </boxed-text>
                  <p>Inc. (1) (1) om padman dagrid huu (2) phad</p>
                  <p>Term. (24v) (5) qotala (6) tegüsügsen čoγ-tu čenggeküi (7) öljei-i
qutuγ orosiqu (8) boltuγai::</p>
                  <p>Col. (24v9-15) kemeküi egüni basa aγula-yin diyan-i bariγči buyan-u
čiγulγan sitün ayaγ-qa tegimlig dge bru (?) pa rnam rgyal lhun grub-un
duradqaγsan-dur dulduyidču: sigemuni-yin toyin sumadi darma duvatsa
nayiraγulbai::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.154</book-part-id>
                  <title-group>
                     <label>
154
</label>
                     <title>No title</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 13</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_828</p>
                  </boxed-text>
                  <p>
                     <ext-link xlink:href="https://urn.ub.unibe.ch/urn:ch:unibe:bop:mongolica:ET_828">
                        <inline-graphic xlink:href="ET_828.jpg"/>
                     </ext-link>
                  </p>
                  <boxed-text content-type="caption">
                     <p>Ms, five European-style lined booklets, 10 : 15 cm, first and second
booklet: 37 pages, third booklet: 36 pages, fourth booklet: 39 pages and
three tables, fifth booklet: 91 pages. No pagination. They are bound in
durable grey plastic cover; good condition. The booklets contain many
small and fine drawings of star constellations, trigrams, Par kha
diagrams etc. Several titles are given in Tibetan. The Mongolian and
Tibetan handwriting is fluent, alternating red and black ink. The last
two pages of booklet 4 and one page of booklet 5 are severely torn and
only partly readable.</p>
                  </boxed-text>
                  <sec>
                     <label>1.</label>
                     <title>Nigedüger debter</title>
                     <p>Inc. (1) (1) om suvasti külil toγalaqui yosun kemebesü:</p>
                     <p>Term. (36v) (4) odun 3 egün-e saγan-a ilγaqu-tu sayin:</p>
                  </sec>
                  <sec>
                     <label>2.</label>
                     <title>Qoyaduγar debter</title>
                     <p>Inc. 1) (1) mör γarγaqu-yin songγuju üjekü kürdün anu:</p>
                     <p>Term. (26v) (4) masi sayin: jirγan čekin (?) (5) bolqu bolai:</p>
                  </sec>
                  <sec>
                     <label>3.</label>
                     <title>Γurbaduγar debter</title>
                     <p>Inc. (1) (1) arban qoyar ejelegči edür-ün sidün barildaqu-yin sayin
(2) maγu jüg-yi ilγaγsan anu:</p>
                     <p>Term. (36v) (8) ulaγan mingγan (?)-tu: dalalγ-a abqu-tu sayin: (9
ükügsed-tü maγu bolai:</p>
                  </sec>
                  <sec>
                     <label>4.</label>
                     <title>Dörbedüger debter</title>
                     <p>Inc. (1) (1) naiman külil čegerlekü-yin [..]</p>
                     <p>Term. (39v) (10) abubasu beri köbegün buyan yeke čoγ-tai […]</p>
                  </sec>
                  <sec>
                     <label>5.</label>
                     <title>No number given </title>
                     <p>Inc. (1) […] (2) arilqu ügei: ariluγsan</p>
                     <p>Term. (86v) (1) darui sayin boluγad (2) amurlimui:</p>
                     <p>Manuals of astrology and divination.</p>
                  </sec>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.155</book-part-id>
                  <title-group>
                     <label>
155
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_762</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 34,7 : 10,5 cm (32 : 8,7), fol. 6r-34v, 38r-49v, fol.
6r-34v: astrological charts, fol. 38r-49v: 34-35 lines, right margin r:
Mongolian pagination with pencil and in Arabic numerals in green biro,
alternating black and red script, text framed in red. The fols. are sewn
together with cord. The text contains numerous colourful illustrations
of the nine sMe ba and the Par kha. Fols. 38v and 43r contain Tibetan
glosses; incomplete.</p>
                  </boxed-text>
                  <p>Inc. (6r) (1) jün-ü ečüs (2) qonin sara: (3) büriyeged odun</p>
                  <p>Term. (49v) (24) baras irbis-dur: yegüleküi negüküi tebči: (25)
ebedbesü tabun üčüken yüm ügei::</p>
                  <p>Seven Tibetan lines follow: (1) stag rta khyi gsum rlung rta ser po
bris/ sprel (2) nyin sprel dus spen ba nub phyogs dar/ phag lug (3) yos
3 ljang la bris/ sprul nyin sprul dus zla ba lho (4) phyogs dar/ byi
’brug spre’u rlung rta sngon la bris/ (5) stag nyin stag dus mig mar
shar phyogs dar/ (6) bya blang sprul 3 rlung rta dkar la bris/ phag nyin
(7) phag dus phur bu byang phyogs dar//</p>
                  <p>Astrological and divinatory almanac which explains the bad and good
days for various enterprises as well as for the performance of religious
rituals.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.156</book-part-id>
                  <title-group>
                     <label>
156
</label>
                     <title>Sin-e
orčiγuluγsan eldeb keregtü qas qaγurčaγ neretü bičig-ün quriyangγui
</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M1 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_758</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 13 : 22 cm, 151 pages (r and v), 7
lines, no pagination, on some pages illustrations and drawings; cover
page missing, first and last pages badly frayed and crumbling;
incomplete.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <p>Inc. (1) (1) sin-e orčiγuluγsan eldeb keregtü qas qaγurčaγ neretü
bičig-ün quriyangγui::</p>
                  <p>Term. (151) (7) 25 bilig öljei 26 maši öljei:</p>
                  <p>Translation of the Chinese astrological hand-book <italic>Xu Yuxia
ji,</italic> the “Jade Box for Various Needs”. The work was translated in
1839 by Jalan Guusiya under the title Sin-e orčiγuluγsan eldeb keregtü
qas qaγurčaγ neretü bičig (as given on p. 12 of the text). The text was
printed the same year in Beijing (but is no longer extant), and printed
a second time in 1895, containing also the Jang tien se-yin jokiyal-un
γučin edür-ün ebečin-i jasaqu sajaγ, see Heissig 1954, No. 218. A
second, undated translation was prepared by Šabrong galsang jigmed.<xref ref-type="fn"
                           rid="Template_UB_156-fn1"
                           id="Template_UB_156-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_156-fn1">
                        <p> Heissig 1954,
Nos. 211, 218-219; Heissig/Sagaster 1961, Nos. 97-101; Poppe et al.
1964, Nos. 213, 214 ; Heissig/Bawden 1971, Mong. 234; Uspensky 1999, No.
896; Kara 2000, No. 15. <xref ref-type="fn-backlink"
                                 rid="Template_UB_156-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.157</book-part-id>
                  <title-group>
                     <label>
157
</label>
                     <title>Ükügsed-ün üjel buyu: kegür </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 7</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_607</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 26,5 : 7,5 cm (22,6 : 5,8), fol. 1-16r, 26 lines, left
margin r: Mongolian pagination, text framed in red; the text is badly
crumbled at the edges, some fols. are repaired with glued-on paper
strips.</p>
                  </boxed-text>
                  <p>Cover title: Ükügsed-ün üjel buyu: kegür</p>
                  <p>Inc. (1) (1) namo manjusiri […] edüge ükčegsed-ün (2) toγ-a-yi talbin
nomlasuγai:</p>
                  <p>Term. (16r) (9) γurban üye-boltala (10) asaraqu sayin: nidüben (11)
aniγsaγar ükügülen mön (12) sayin:: (13) sarva manggalam.</p>
                  <p>Divination dealing with the deceased and the corpse.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.158</book-part-id>
                  <title-group>
                     <label>
158
</label>
                     <title>Edür-ün üjel </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 12</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_627</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 12,7 : 25,6 cm, 42 pages, varying
number of lines, no pagination, many astrological charts, glosses
throughout the text. The booklet is in very bad condition: the double
pages are mostly broken up in two, parts of pages are missing,
especially on the lower right margin, where some pages are partially
torn; many pages are repaired with thin paper strips glued on. The last
16 pages contain astrological charts.</p>
                  </boxed-text>
                  <p>Cover title: Edür-ün üjel (?)<xref ref-type="fn"
                           rid="Template_UB_158-fn1"
                           id="Template_UB_158-fnref1">1</xref>
                  </p>
                  <p>Inc. (1) (1) qamuγ burqad-un adistidlaγsan edüre anu: (2) qaburun
terigün sarayin</p>
                  <p>Term. (26) (6) 69 čegerlel edür anu: 5 sineyin gerün aqamad ükükü: 14
bey-e-dakin küliyekü: 23 kelen aman bolqu:</p>
                  <p>Astrological booklet about auspicious and inauspicious days in the
four seasons.</p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_158-fn1">
                        <p> This word nearly
illegible. <xref ref-type="fn-backlink"
                                 rid="Template_UB_158-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.159</book-part-id>
                  <title-group>
                     <label>
159
</label>
                     <title>Fragments
of different divinatory and astrological texts</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong M2 : 8</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>#7345 48 21 55</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 20,6 : 7,5 cm, 44 fols., varying number of lines, Tibetan
and Mongolian pagination, on some fols. astrological diagrams, text
partly framed in red, partly in black. The text consists of fragments of
different divinatory works; the paper quality of the fols. varies
considerably (from strong to brittle); incomplete.</p>
                  </boxed-text>
               </body>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>N</label>
               <title>Epic and tales</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.160</book-part-id>
                  <title-group>
                     <label>
160
</label>
                     <title>Arban jüg-ün ejen geser
qaγan-u taγuji </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong N1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_299</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., pothi, 50,7 : 17,8 cm (45 : 13,4), parts I-VII with
separate pagination: fol.1-52v, 1-5r, 1-12r, 1-27v, 1-69v, 1-6v, 1-4v;
25-26 lines, left margin r: Chinese marginal entry (compare Heissig
1954, 36): san-guo-shi, Mongolian marginal entry terigün, qoyaduγar etc.
respectively, followed by Mongolian and Chinese pagination, left margin
v: Chinese pagination; fols. 1v-2v of part I and 2r-4v of part VII are
hand-written on thin Chinese paper. Part I: cover title in red script,
fol. 1 in red script set in a red ornamental frame, on the left and
right side empty spaces for illustrations; parts II-VII fol. 1:
alternating black and red script set in a red ornamental frame depicting
the eight auspicious symbols. Paper stained and frayed at the edges, in
few places water stained; several fols. have been damaged and repaired
later; three additional blank fols.</p>
                  </boxed-text>
                  <p>Cover title: Arban jüg-ün ejen geser qaγan-u taγuji [!] orosibai:</p>
                  <p>Inc. (part I) (1r) (1) erte nigen čaγ-tur: (2) sigemuni burqan-i
nirvan-u (3) düri üjegülkü-yin urida</p>
                  <p>Term. (part VII) (4v) (27) ači-tu boγda geser mergen qaγan qamuγ
dayisun-i doroyitaγulju (28) qamuγ amitan-i jirγaγuluγsan doloduγar
bölög:: (29) ma gha la:</p>
                  <p>Col. (4v30-32) engke amuγulang-un tabin tabduγar on ulaγan bečin
jil-ün qabur-un terigün sar-a-yin sayin edür-tür tegüsgebei::</p>
                  <p>The first seven chapters of the Geser epic. Printed in the first
month of spring in the 55th year of Kangxi, e.g. A.D. 1716. Several
translations of the text exist: Schmidt 1839; Kozin 1936.<xref ref-type="fn"
                           rid="Template_UB_160-fn1"
                           id="Template_UB_160-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_160-fn1">
                        <p> Heissig 1954,
No. 35; Heissig/Sagaster 1961, Nos. 38, 39; Uspensky 1999, No. 903. <xref ref-type="fn-backlink"
                                 rid="Template_UB_160-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.161</book-part-id>
                  <title-group>
                     <label>
161
</label>
                     <title>No title</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong N1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_85</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., pothi, 61,5 : 20,8cm (47 : 13,8), parts I-III, V-VII
with separate pagination: fol.1-52v, 1-5r, 1-12r, 1-69v, 1-7r, 1-5r;
25-26 lines, left margin r from top to bottom: Chinese marginal entry
san-guo-shi, Mongolian marginal entry terigün, qoyaduγar etc., followed
by Mongolian and Chinese pagination; left margin v: Chinese pagination;
right margin fol. 2r: Chinese pagination; part I, fol. 1: red script;
fol. 1 of other parts: alternating red and black script set in red
ornamental frame. Part I, fol 1: left side illustration of Qormusta
tngri, inscription to the right: Qormusta tngri; right side illustration
of Gesar accompanied by two of his warriors, inscription to the left:
Geser qaγan, inscriptions underneath the warrior to the left of Geser
qaγan: Üjesküleng-tü mergen kiy-a, inscription underneath the warrior to
the right of Geser qaγan: Bara baγatur; back cover: red illustration of
four men in Chinese dress and hair-style, inscriptions beneath (from
left to right): Γuumir, Jasa Sikir, Buyidung, last name missing because
part of the fol. is torn away. Thick, brownish paper, badly stained,
some fols. badly damaged and edges frayed; part II, fol. 4: partly torn
away; text within wooden cover boards; incomplete.</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Part I, fol. 1 and 2v, part VII, cover side and fol. 1, 2r, 5r: red
Mongolian seal: Багш Нарын мэргэжлийн Дээшлγγлэх, Институт Номын САН
(“Library of the Institute for Teacher Training”). This text will be
restituted to Mongolia.</p>
                  </boxed-text>
                  <p>Inc. (I) (1) (1) erte nigen čaγ-tur: (2) sigemuni burqan-i nirvan-u
(3) düri üjegülkü-yin (4) urida:</p>
                  <p>Term. (VII) (5r) (4) ači-tu (5) boγda geser mergen qaγan qamuγ (6)
dayisun-i doroyitaγulju qamuγ (7) amitan-i jirγaγuluγsan (8) doloduγar
bölög:: (9) ma gha la::</p>
                  <p>Col. (VII) (5r10-13) engke amuγulang-un tabin tabduγar on: ulaγan
bečin jil-ün qabar-un terigün sar-a-yin sayin edür-tür tegüsgebei::</p>
                  <p>Chapters I-III and V-VII of the Geser epic. Printed in 1716.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.162</book-part-id>
                  <title-group>
                     <label>
162
</label>
                     <title>Arji borji neretü qaγan-u
tuγuji </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong N1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_709</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 32 : 7,5 cm, fol. 1-35v, 44r-64v, 28 lines, left margin r:
Mongolian pagination; incomplete.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <p>Inc. (1) (1) The first line is illegible. (2) -tur enedkeg-ün
oron-dur (3) arči borči kemekü neretü […] (4) qaγan bui ajuγu:</p>
                  <p>Term.<xref ref-type="fn"
                           rid="Template_UB_162-fn1"
                           id="Template_UB_162-fnref1">1</xref> (64r) (27) bütügči törö […] (28)
baγuču irekü čaγ-tu qan […]:</p>
                  <p>An incomplete version of the Arči borji-tale.<xref ref-type="fn"
                           rid="Template_UB_162-fn2"
                           id="Template_UB_162-fnref2">2</xref> Its
contents are summarized by Heissig/Sagaster 1961, No. 164. This tale was
translated into German as early as 1869, see Jülg 1868.<xref ref-type="fn"
                           rid="Template_UB_162-fn3"
                           id="Template_UB_162-fnref3">3</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_162-fn1">
                        <p> The script on
fol. 64v is so faded to be illegible. Therefore I give as
<italic>terminatur</italic> the last lines of fol. 64r. <xref ref-type="fn-backlink"
                                 rid="Template_UB_162-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_162-fn2">
                        <p> This work
belongs to No. 71 of this catalogue in terms of content. <xref ref-type="fn-backlink"
                                 rid="Template_UB_162-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_162-fn3">
                        <p> Heissig/Sagaster
1961, Nos. 164, 165. <xref ref-type="fn-backlink"
                                 rid="Template_UB_162-fnref3">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>O</label>
               <title>Epistles and prophecies</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.163</book-part-id>
                  <title-group>
                     <label>
163
</label>
                     <title>Boγda
bančin erdeni: dalai blam-a-yin gegen boγda činggis qaγan-narun jarliγ
</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong O1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_616</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, concertina (vertical), 9,7 : 24,3 cm, 12 fols., 8-10 lines, no
pagination; fols. pasted on white squared paper.</p>
                  </boxed-text>
                  <p>Cover title: Boγda bančin erdeni: dalai blam-a-yin gegen boγda
činggis qγan [!] -narun jarliγ</p>
                  <p>Inc. (1, 1) Boγda bančin erdeni dalai blam-a-yin gegen boγda činggis
qaγan-nar-un jarliγ-un bčig [!]::</p>
                  <p>Term. (12, 2) eke boluγsan qamuγ amitan burqan-u qutuγ-i türgen-e (3)
olqu boltuγai:: (4) om maa-ni bad-me huu: (5) om maa-ni bad-me huu:: (6)
om maa-ni bad-me huu::</p>
                  <p>Prophecies sent to the Ögelid of the Kökenor region and the six jasaγ
of Ordos. The text is, with very minor deviations, identical to the text
transcribed and translated by Sarközi 1992, 67-75.<xref ref-type="fn"
                           rid="Template_UB_163-fn1"
                           id="Template_UB_163-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_163-fn1">
                        <p> Kara 2000, Mong.
201. <xref ref-type="fn-backlink"
                                 rid="Template_UB_163-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.164</book-part-id>
                  <title-group>
                     <label>
164
</label>
                     <title>Kitad-un
oron-dur abqu gegekü-yin ilγal-i todorqai üjegülügsen tngri-yin esi
jarliγ </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong O1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_648</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 17,3 : 27 cm, 12 pages, 12 lines, no
pagination. The booklet is folded in the middle, at the folding point
the paper has become brittle and in the last pages even broken, so that
whole lines are missing; pages water stained, at the edges red
discoloured.</p>
                  </boxed-text>
                  <p>Cover title: Kitad-un oron-dur abqu gegekü-yin ilγal-i todorqai
üjegülügsen tngri-yin esi jarliγ orošibai:</p>
                  <p>Inc. (1r) (1) ilaju tegüs nögčigsen burqan jarliγ bolurun:</p>
                  <p>Term. (11v) (8) bi engke amuγulang-un oron-i olqu bolumui: (9) ese
gemšin namančilabasu ülü bolqu bolai::<xref ref-type="fn"
                           rid="Template_UB_164-fn1"
                           id="Template_UB_164-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_164-fn1">
                        <p> Sazykin 2003,
No. 4430 (1). <xref ref-type="fn-backlink"
                                 rid="Template_UB_164-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.165</book-part-id>
                  <title-group>
                     <label>
165
</label>
                     <title>Vačirdar-a
boγda gegegen-ten-ü naimaduγar düri-ni γayiqamsiγtu lüngdün jarliγ olan
dayaγar neyite-tür daraγabai</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong O1 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_615</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, concertina, 9 : 25,1 cm, 23 pages, 6 lines, no pagination; thin,
brownish and partly water-stained paper, strengthened at the backside
with modern lined paper.</p>
                  </boxed-text>
                  <p>Cover title: Vačirdar-a boγda gegegen-ten-ü naimaduγar düri-ni
γayiqamsiγtu lüngdün jarliγ olan dayaγar neyite-tür daraγabai:</p>
                  <p>Inc. (1) (1) om sayin amuγulang boltuγai: Sügevadi oron-ača
baγuju</p>
                  <p>Term. (23) (2) oroi-yin (3) dumda molom (?) töbleyü jirüken-i
ayiladqay-a: (4) sarva manghalam:: (5) om mani bad me huu::</p>
                  <p>Prophecy of the Eighth Jibtsundamba Qutuγtu.<xref ref-type="fn"
                           rid="Template_UB_165-fn1"
                           id="Template_UB_165-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_165-fn1">
                        <p> Sazykin 2003,
Nos. 4530-4532. <xref ref-type="fn-backlink"
                                 rid="Template_UB_165-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.166</book-part-id>
                  <title-group>
                     <label>
166
</label>
                     <title>Töbödeyin qutuqtu güüsi
blamayin zarliq </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong O1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_590</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 33,5 : 10,5 cm (28,5 : 8), fol. 1-8r, 31 lines, left
margin r: Mongolian pagination, text framed in red, fol. 1 and fol. 8:
text set in red ornamental frame; cover fol. badly damaged.</p>
                  </boxed-text>
                  <p>Cover title: Töbödeyin qutuqtu güüsi blamayin zarliq orošiboi::</p>
                  <p>Inc. (1) (1) töbödeyin qutuqtu güü(2)ši blama nerten boluqsan</p>
                  <p>Term. (8r) (8) qutuqtu güüši blama zarliq (9) bolbai:</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.167</book-part-id>
                  <title-group>
                     <label>
167
</label>
                     <title>Qutuqtu blam-a erdeniyin bičik
</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong O1 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_868</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Oirat ms, pothi, 16,9 : 10,5 cm, fol. 1-5v, 16 lines, left margin r:
Mongolian pagination, fol. 1 framed in red, many glosses, cover and back
fols. considerably frayed at the edges.</p>
                  </boxed-text>
                  <p>Cover title: Qutuqtu blam-a erdeniyin bičik oršiobai</p>
                  <p>Inc. (1) (1) o ma ni pad me hu :: zarligiyin</p>
                  <p>Term. (5v) (6) qamuqtu olzītöi boltuqai ::</p>
               </body>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>P</label>
               <title>Medicine</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.168</book-part-id>
                  <title-group>
                     <label>
168
</label>
                     <title>Dom-yin sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong P1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_755</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 13 : 26 cm, 41 pages, 7 lines, no
pagination.</p>
                  </boxed-text>
                  <p>Cover title: Dom-yin sudur orosibai:</p>
                  <p>Inc. (1) (1) om suvasti emnekü ba dom-un jüil:</p>
                  <p>Term. (41) (5) qubaqai yasu-yi usun-du bučalγaju büliyen šabsibasu
masi sayin bolai: (6) om sayin amuγulang boltuγai: (7) sarva
manggalam:</p>
                  <p>A booklet offering magical-medical treatment for various ailments.<xref ref-type="fn"
                           rid="Template_UB_168-fn1"
                           id="Template_UB_168-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_168-fn1">
                        <p> Sazykin 1988,
Nos. 1613-1617. <xref ref-type="fn-backlink"
                                 rid="Template_UB_168-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.169</book-part-id>
                  <title-group>
                     <label>
169
</label>
                     <title>Rasiyan-u
jirüken naiman gesigütü: niγuča ubadis-un erdem-ün ündüsün-ü emnelge-yin
arγ-a ebersil-ün qalaγun enelge-yi arilγaγči gadbuu-ra čaγ busu-yin
ükül-ün salma-yi oγtaluγči: ildün kemekü-eče ebečin-ü siltaγan
terigüten-i üjügülügsen sudur </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong P1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_799</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., pothi, 49,9 : 10,2 cm (46,6 : 7,9), fol. 1-392r + back
fol., 31 lines, left margin r: marginal title emlege-yin arγ-a followed
by Mongolian pagination; right margin r: Chinese siglum and Chinese
pagination; left margin v: Mongolian pagination; right margin v: Chinese
siglum and Chinese pagination; first three fols. recto and verso written
in red script set in red ornamental frame, on their left and right sides
illustrations in red of dGe lugs pa lamas, the medicine Buddha, and
Padmasambhava, the title and opening verses (fols. 1-3) given in Lantsa
script, Sanskrit (in Tibetan letters), Tibetan and Mongolian; many
annotations in Tibetan and occasionally in Mongolian throughout the
text. The back fol. contains very faded illustrations in red of wrathful
deities; cover fol. in very bad condition, partly torn, repaired with
paper strips glued on and stained; back fol. torn in two, some other
fols. also torn; moisture damage in the last third of the text.</p>
                  </boxed-text>
                  <p>Cover title: Rasiyan-u jirüken naiman gesigütü: niγuča ubadis-un
erdem-ün ündüsün-ü emnelge-yin arγ-a ebersil-ün qalaγun enelge-yi
arilγaγči gadbuu-ra čaγ busu-yin ükül-ün salma-yi oγtaluγči: ildün
kemekü-eče ebečin-ü siltaγan terigüten-i üjügülügsen sudur orosiba::</p>
                  <p>Inc. (1) (1) mongγol-un keleber: rasiyan-u jirüken naiman gesigütü
niγuča ubadis-ün erdem-ün ündüsün</p>
                  <p>Term. (392r) (25) erketü včar dhara čindamani (26) erdini-yin degedü
qutuγ-i (27) amur kilbar-a olqu (28) boltuγai:: (29) ary-a ma nga la:
::</p>
                  <p>Col. (387v11-392r29)<xref ref-type="fn"
                           rid="Template_UB_169-fn1"
                           id="Template_UB_169-fnref1">1</xref> (...) erkilen erdem-ün ündüsün egüne
aldarsiγsan ubadis-un emnelge arγ-a čaγ busu-yin ükül-ün salm-a-yi
oγtaluγči kemekü egüni: tabun öngge dörben qari ulus-un ejen küčün-ü
kürdün orčaγuluγči sütü boγda činggis qaγan-u qoyaduγar degüü qorčin
ulus-i ejilegsen mergen qasar ejen-ü qorin tabtaγar üy-e-yin köbegün
manju ulus-un tngri dayisung boγda qaγan-u küüken ulus-un ariγun
itegel-tü gürüni güngčü-yin ači köbegün süsüg-lüge tegülder buyan-u
küčün-lüge tegüsügsen qorčin-u giyün vang ngag dvang bzangbo-luγ-a:
tegün-ü takil-un oron emči dge slong ilaγuγsan čimeg-ün dalai-tan-luγ-a
ekin yamandaga-yin süme-yin terigün da blam-a sayin sanal-tu buyan-a
durasiγči mgon po ber: egüni orčiγul olan-u tusa-dur keb-i seyilgesügei
kemegsen-ü tula: [?] sasin-u sitün degedü boγda blam-a-yin jarliγ-iyar
ülemji biligtü siregetü guušrii kemekü busu nere jarud dgeslong chos kyi
rgy-a mtsho neretü orčiγulun üiledbei: (…) temür bečin jil-ün šušaγ
sara-yin arban tabun-a: šakya-yin arsalan ariγun itegetü qaγan-u köbegün
bolun törögsen-eče inaγsi qoyar mingγan doloγan jaγun [naiman] jil
boluγsan arban γutaγar-un angq-a sayitur boluγsan γal taulai jil-ün
margasir sarayin sine dergel dügürügsen edür-e: (...)</p>
                  <p>Mongolian translation of the Tibetan standard medical work bDud rtsi
snying po yan lag brgyad pa gsang ba man ngag yon tan rgyud kyi lhan
thabs written by the regent Sangs rgyas rgya mtsho in 1690-1691. The
translation was prepared by Ülemji biligtü siregetü guosi Dharma in
1747. A detailed description of the contents provide Heissig/Sagaster
1961, No. 634.<xref ref-type="fn"
                           rid="Template_UB_169-fn2"
                           id="Template_UB_169-fnref2">2</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_169-fn1">
                        <p> In selected
excerpts. <xref ref-type="fn-backlink"
                                 rid="Template_UB_169-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_169-fn2">
                        <p> Heissig 1954,
No. 106, see also No. 137; Heissig/Sagaster 1961, Nos. 633, 634; Sazykin
1988, No. 1551. <xref ref-type="fn-backlink"
                                 rid="Template_UB_169-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.170</book-part-id>
                  <title-group>
                     <label>
170
</label>
                     <title>No title</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong P1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_823 M6</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Tibetan-Mongolian biglotte, pothi, 35,8 : 8,7 cm, fol. 1-21v (2
different fols. numbered 21), 22r-44r (fol. 44 wrongly numbered 43) + 1
fol. without number, 6 lines, left margin r: Tibetan pagination. Title
fol. missing; many passages and whole fols. are not translated into
Mongolian, the space left blank; paper partly water stained and at the
edges frayed; incomplete.</p>
                  </boxed-text>
                  <p>Inc. (1) (1) sangs rgyas sman gyis rgyal po bla ma la phyag ’tshal
lo/ (2) burqan em-yin qaγan blama-tur mörgemü</p>
                  <p>Term. (44r) (1) srog rlung mchin pa mcher grang (2) spos la sogs/
tsha ’grams khyab par ’khyug pa’i nad rnams kun rang sar myur du grol ba
the tshom med// bkra shis par gyur chig//</p>
                  <p>A medical treatise.</p>
               </body>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>Q</label>
               <title>Language</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.171</book-part-id>
                  <title-group>
                     <label>
171
</label>
                     <title>T. Bod kyi brda yig rtogs
par sla ba</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Töbed-ün
kelen-i kilbar-iyar surqu neretü bičig</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q1 : 10</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_224</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Tibetan-Mongolian biglotte, pothi, 25,3 : 7,5cm, three parts with
separate pagination: fol. 1-73v, 1-21r, 1-18v, 6 lines, left margin r:
Tibetan pagination, text framed in red.</p>
                  </boxed-text>
                  <sec>
                     <label>1.1</label>
                     <title>T. Bod kyi brda yig
rtogs par sla ba</title>
                     <alt-title xml:lang="mn">M.
Töbed-ün kelen-i kilbar-iyar surqu neretü bičig</alt-title>
                     <p content-type="description">Cover title set in red frame, Mongolian title written in red ink,
additional pagination in Tibetan numerals at the upper left corner, on
some fols. nearly illegible; incomplete.</p>
                     <p>Cover title: Bod kyi brda yig rtogs par sla ba zhes bya ba bzhugs/
Töbed-ün kelen-i kilbar-iyar surγu neretü bičig orosiba::</p>
                     <p>Inc. T. (1r) (1) bod kyi brda don rags rim tsam ngo sprod pa ni/</p>
                     <p>M. (2) töbed-ün dokiyan-luγa udq-a-yi inu</p>
                     <p>Term. T. (73v) (5) dbung ni dbus yin ldum pa khyim/</p>
                     <p>M. (6) inu dumda buyu inu ger:</p>
                  </sec>
                  <sec>
                     <label>1.2</label>
                     <title>T.
Bod kyi brda yig gsar rnying mag po bsdur nas btus [te]<xref ref-type="fn"
                              rid="Template_UB_171-fn1"
                              id="Template_UB_171-fnref1">1</xref> nag
’gros su bkod pa</title>
                     <alt-title xml:lang="mn">M.
Töbed-ün dokiyan bičig sine qaγučin olan-i neyilegülüged tegüjü
medeküi-dür qamta bolγan bičibei</alt-title>
                     <p content-type="description">Cover title set in red frame, Mongolian title written in red ink,
additional pagination in Tibetan numerals at the upper left corner, on
some fols. nearly illegible.</p>
                     <p>Cover title: Bod kyi brda yig gsar rnying mag po bsdur nas btus [te]
nag ’gros su bkod pa bzhugs/ Töbed-ün dokiyan bičig sine qaγučin olan-i
neyilegülüged tegüjü medeküi-dür qamta [!] bolγan bičibei:</p>
                     <p>Inc. T. (1r) (1) dKon mchog rin chen skad gsar ro/</p>
                     <p>M. (2) čoγaγ degedü noyan yeketü kemekü sine kelen bolai</p>
                     <p>Term. T. (20v) (5) sems can thams cad rje btsun ’jam pa’i dbyangs
kyis (21r) (1) rjes su bzung nas mi ’gyangs bar thams cad mkhyen pa’i go
’phang bde blag tu thob par gyur cig//</p>
                     <p>M. (6) amitan bükün boγda manjusiri-dur daγan (21r) (2) ejelegdeged
udal ügei qamuγ-i ayiladuγči-yin qutuγ-i amur-iyar olqu boltuγai</p>
                     <p>Col. T. (19v3-20v4) zhes byang phyogs bstan pa’i nyi ma slob dpon
sprul pa’i sku rin po che ku’an ting phu zhan kva’ang tshi dhā kvo shī
ngag dbang blo bzang chos ldan dpal bzang po zhal snga nas kyis/ ’gong
ma zheng tsu bu’ang dhi’i bkas gnang ba dang du blangs te ja sag tā bla
ma dam pa dge slong gis bskul bar brten nas reg dzig tu stsal ba’i bstan
bcos la rgyab rten gyi tshul du/ bod kyi bskab grva’i spyi spon mi bzang
mgon po skyabs dang/ rogs ram pa tā bla ma bstan ’dzin chos dar blo
bzang tshe ring/ ngag dbang phun tshogs rim pa gsum pa’i dpon po a bhi
tas/ ngag sgron/ smra rgyan/ za ma tog/ nyi ’od li shi/ tshig gter/ sogs
brda yig gsar rnying mang po bsdur nas btus te nag ’gros su bkod pa ’di
la lhag chad nor gsum gyis mtshon skyon ji snyed mchis pa mtha’ dag bla
ma lha dang shes ldan rnams la bzod par gsol lo/</p>
                     <p>M. kemen erketü jüg-ün sasin-u nere boluγsan baγsi qubilγan bintü
erdeni guvan tin phu šan gung tsi dha gova ši vagindara sudi dharma širi
bhadr-a-yin gegegen ber degedü boγda šingejü quvandi-yin jarliγ-iyar
jöbsiyen soyurqaγsan-i uslan (?) abuγad jasaγ da-a blam-a damba gelong
duraduγsan-dur sitüčü jokiyaju qayirlaγsan šaštir-tur tüsigtem-ün
yosuγar töbed surγaγuli-yin yakin surγaγči sayid mgonbo skyabs kiged
qamsan surγaγči da-a blam-a bstan gdzin čosdar baloo sang tshiring ngag
dvang phun tshoγs γutγar [!] jerge-yin tüsimel abida ber ngagsron smara
rbina sa ma tog nyi on li ši tsig gter terigüten dokiyan-u bičig sine
qaγučin olan-i neyilügülüged tegüjü medeküi-dür kimda bolγan bičigsen
egündür olaγsan tasuraγsan endegüregsen γurban jüil terigüten gem kedüi
činegen aγsan-i čöm blam-a idam kiged medel tegüsügsen nuγud-tur
küličegülün öčimüi</p>
                  </sec>
                  <sec>
                     <label>1.3</label>
                     <title>No title</title>
                     <p content-type="description">No title, additional pagination in Tibetan numerals at the upper left
corner, on some fols. nearly illegible.</p>
                     <p>Inc. T. (1r) (1) ko lpags/ ko long/ kong po/</p>
                     <p>M. (2) siri saγari unduu kongboo γajar:</p>
                     <p>Term. T. (18v) (3) skra se ba/ bsum/ mi ’gom pa/</p>
                     <p>M. (4) üsü čayiqu γaiqu (?) ülü tabiqu:</p>
                     <p>Parts 1 and 2 of the work consist of the well-known Tibetan-Mongolian
phrasebook, composed by the First lČang skya Qutuγtu Ngag dbang blo
bzang chos ldan at the request of the Kangxi emperor, with the help of
the Sayid mGon po skyabs (the director of the Tibetan school at
Beijing), the Da blama bsTan ’dzin chos dar, Blo bzang tshe ring, Ngag
dbang phun tshogs and the Tüsimel Abida. It was compiled at the
initiative of the Jasag Da Lama Dam pa dge slong. Part 3 is an addition
to the phrasebook, perhaps the addition which was composed by Güüsi
bilig-ün dalai of the Urat, Güüsi blo bzang bzod pa of the Qalqa and
members of the Mongolian school in Beijing in 1737 and printed in the
same year.<xref ref-type="fn"
                              rid="Template_UB_171-fn2"
                              id="Template_UB_171-fnref2">2</xref>
                     </p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_171-fn1">
                        <p> Gloss in red
script. <xref ref-type="fn-backlink"
                                 rid="Template_UB_171-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_171-fn2">
                        <p> Heissig 1954,
No. 88; Uspensky 1999, No. 822. <xref ref-type="fn-backlink"
                                 rid="Template_UB_171-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.172</book-part-id>
                  <title-group>
                     <label>
172
</label>
                     <title>Mongγol
üsüg-ün quriyangγui jirüken-ü tolta kemekü jaγun üsüg </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_643</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 33,5 : 10,5 cm (28,2 : 9,4), fol. 1-4v, 20-23 lines, left
margin r: Mongolian pagination, text framed in red; paper badly frayed
at the edges.</p>
                  </boxed-text>
                  <p>Cover title: Mongγol üsüg-ün quriyangγui jirüken-ü tolta kemekü jaγun
üsüg orošiba</p>
                  <p>Inc. (1) (1) namo guru bey-e tauli (?) bariγči metü čaγan (2) gelmeli
iletü γartaγan</p>
                  <p>Term. (4v) (2) mongγol üsüg-ün quriyangγui jirüken-ü (3) tolta kemekü
jaγun üsüg tegüsbe:: (4) manggalam:: (5) bhavatu::</p>
                  <p>A booklet on Mongolian orthography.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.173</book-part-id>
                  <title-group>
                     <label>
173
</label>
                     <title>T. Dag yig mkhas pa’i ’byung
gnas</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Merged γarqu-yin oron</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q2 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_823 M19</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., Tibetan-Mongolian biglotte, 57 : 10,7 cm (50,4 : 7,3),
three parts with separate pagination: fol. 1-40r (ka), 1-16r (kha),
1-18r (ja, but incorrectly nya), 6 lines, left margin r and v: Tibetan
section number and marginal title, followed by Mongolian marginal title
and pagination, right margin r and v: Chinese siglum and pagination,
text framed in black. Section ka, fol. 1v: left side illustration of
Maitreya, Tibetan inscription underneath: Byams pa la na mo, Mongolian
inscription at the right side: Mayidari; in the center illustration of
Buddha Śākyamuni, Tibetan inscription underneath: shākya thub pa la na
mo, Mongolian inscription at both sides: sege muni burqan-dur mörgömü;
right side illustration of Mañjuśrī, Tibetan inscription underneath:
’Jam dbyangs la na mo, Mongolian inscription at the left side: Mañjuśrī.
Fol. 2r: left side illustration of Atiśa, Tibetan inscription
underneath: a ti sha la na mo, Mongolian inscription at the right side:
Joo Atiša; right side illustration of Tsongkhapa, Tibetan inscription
underneath: rgyal ba btsong kha pa la na mo, Mongolian inscription at
the left side: bčongkhaba. In the sections kha and ja the respective
spaces for illustrations are left empty; incomplete.</p>
                  </boxed-text>
                  <sec>
                     <label>1.1.</label>
                     <title>ka
Dag yig mkhas pa’i ’byung gnas zhes bya ba las phar phyin gyi skor
bzhugs so/ Merged γarqu-yin oron neretü toγtaγaγsan dagyig-ača
baramid-un ayimaγ orosiba</title>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. T. (1r) (1) om bde legs su gyur cig/</p>
                     <p>M. (2) om sayin amuγulang boltuγai:</p>
                     <p>Term. T. (40r) (3) pha rol tu phyin pa’i gzhung gi brjod bya’i gtso
bo rnams kyi ming gi rnam grangs mdor bsdus pa’o//</p>
                     <p>M. (4) baramid-un γool-un ügülegdekün-ü erkin-nügüd-ün ner-e-yin
jüil-i tobčilan quriyaγsan bolai::</p>
                  </sec>
                  <sec>
                     <label>1.2</label>
                     <title>kha
Dag yig mkhas pa’i ’byung gnas zhes bya ba las dbu ma’i skor bzhugs so/
Merged γarqu-yin oron neretü toγtaγaγsan dagyig-ača madhy-a-makha-yin
ayimaγ orosiba::</title>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. T. (1r) (1) gnyis pa dbu ma’i gzhung las ’byung ba’i ming gi
rnam grangs la/</p>
                     <p>M. (2) qoyaduγar Madhya-maga-yin γool-ača γaruγsan nere<xref ref-type="fn"
                              rid="Template_UB_173-fn1"
                              id="Template_UB_173-fnref1">1</xref>-yin
jüil-dür:</p>
                     <p>Term. T. (16r) (3) dbu ma’i gzhung gi brjod bya’i gtso bo rnams kyi
ming gi …<xref ref-type="fn"
                              rid="Template_UB_173-fn2"
                              id="Template_UB_173-fnref2">2</xref> rnam grangs … mdor bsdus pa’o//</p>
                     <p>M. (4) Madhka-makha-yin γool-un ügülegdekü-yin erkin-nügüd-ün
ner-e-yin jüil-i tobčilan quriyaγsan bolai::</p>
                  </sec>
                  <sec>
                     <label>1.3</label>
                     <title>nya<xref ref-type="fn"
                              rid="Template_UB_173-fn3"
                              id="Template_UB_173-fnref3">3</xref> Dag yig mkhas pa’i ’byung gnas zhes
bya ba las sgra rig gi skor bzhugs so/ Merged γarqu-yin oron neretü
toγtaγaγsan dagyig-ača daγun uqaγan-u ayimaγ orosiba::</title>
                     <p content-type="description">Description as above.</p>
                     <p>Inc. T. (1r) (1) gnyis pa gtan tshigs rig pa’i gzhung las ’byung ba’i
ming gi rnam grangs la/<xref ref-type="fn"
                              rid="Template_UB_173-fn4"
                              id="Template_UB_173-fnref4">4</xref> M. (2) qoyaduγar učir siltaγan-u
γool-ača ner-e-yin jüil-dür:</p>
                     <p>Term. T. (18r) (3) gtan tshigs rig pa’i gzhung las ’byung ba’i ming
gi grangs mdor bsdus pa’o//</p>
                     <p>M. (4) učir siltaγan-u uqaγan-u γool-ača γaruγsan ner-e-yin jüil-i
tobčilan quriyaγsan bolai::</p>
                     <p>Three sections (ka, kha, ja) of the Tibetan-Mongolian terminological
dictionary in 11 sections, which was prepared in 1741-1742 by 25 Tibetan
and Mongolian learned lamas, led by the Second lČang skya Qutuγtu Rol
pa’i rdo rje. The dictionary was compiled to be put to use in the
translation endeavour of the Tibetan bsTan ’gyur into the Mongolian
language undertaken by Rol pa’i rdo rje and a team of 35 translators
upon the request of the Qianlong emperor.</p>
                     <p>The copy preserved at Berlin (Heissig/Sagaster 1961, No. 534) has the
same measurements as the xylograph of the Ernst collection.</p>
                     <p>For the 7th section of this work and its historical data see Heissig
1959, 159-161.<xref ref-type="fn"
                              rid="Template_UB_173-fn5"
                              id="Template_UB_173-fnref5">5</xref>
                     </p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_173-fn1">
                        <p> Incorrectly
written <italic>nrge</italic>, apparently an attempt to correct <italic>nige</italic> to
<italic>nere</italic>. <xref ref-type="fn-backlink"
                                 rid="Template_UB_173-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_173-fn2">
                        <p> Two empty spaces
marked with dots are left in this line. <xref ref-type="fn-backlink"
                                 rid="Template_UB_173-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_173-fn3">
                        <p> An incorrect
title fol. was inserted here. <xref ref-type="fn-backlink"
                                 rid="Template_UB_173-fnref3">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_173-fn4">
                        <p> This is the
title of section <italic>ja,</italic> corresponding to the content of this
section. Compare the section titles given by Uspensky 1999, 425. <xref ref-type="fn-backlink"
                                 rid="Template_UB_173-fnref4">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_173-fn5">
                        <p> Heissig/Sagaster
1961, No. 534; Uspensky 1999, Nos. 825-827; Poppe/ Hurvitz/ Okada 1964,
No. 124. <xref ref-type="fn-backlink"
                                 rid="Template_UB_173-fnref5">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.174</book-part-id>
                  <title-group>
                     <label>
174
</label>
                     <title>T. Dag yig mkhas pa’i ’byung
gnas</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Merged γarqu-yin oron </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q2 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_558</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., Tibetan-Mongolian biglotte, 55,6 : 10,6 cm (49,5 : 7),
nine parts with separate pagination: fol. 1-40r (ka), 1-16r (kha), 1-89r
(ga), 1-19r (ca), 1-18r (ja), 1-27r (nya), 1-20r (ta), 1-30r (tha),
1-27r (da); 6 lines, left margin r and v: Tibetan section number and
marginal title, followed by Mongolian marginal title and pagination;
right margin r and v: Chinese siglum and pagination, text framed in
black. Section ka, fol. 1v: left side illustration of Maitreya, Tibetan
inscription underneath: Byams pa la na mo, Mongolian inscription at
right side: Mayidari; in the center illustration of Buddha Śākyamuni,
Tibetan inscription underneath: shākya thub pa la na mo, Mongolian
inscription at both sides: sege muni burqan-dur mörgömü; right side
illustration of Mañjuśrī, Tibetan inscription underneath: ’Jam dbyangs
la na mo, Mongolian inscription at left side: Mañjuśrī; fol. 2r: left
side illustration of Atiśa, Tibetan inscription underneath: a ti sha la
na mo, Mongolian inscription at right side: Joo Atiša; right side
illustration of Tsongkhapa, Tibetan inscription underneath: rgyal ba
btsong kha pa la na mo, Mongolian inscription at left side: bčongkhaba.
In the remaining sections the respective spaces for illustrations are
left blank. The work was printed from worn-out blocks so that the text
is only partly readable; the colophon is partly illegible, therefore it
is not transcribed here; incomplete (sections nga and cha missing).</p>
                  </boxed-text>
                  <p>Titles of the individual sections:</p>
                  <table-wrap>
                     <table>
                        <colgroup>
                           <col/>
                           <col/>
                        </colgroup>
                        <tbody>
                           <tr>
                              <td>Ka</td>
                              <td>T. Dag yig mkhas pa’i ’byung gnas zhes bya ba las phar phyin gyi
skor bzhugs so/</td>
                           </tr>
                           <tr>
                              <td/>
                              <td>M. Merged γarqu-yin oron neretü toγtaγaγsan dagyig-ača baramid-un
ayimaγ orosiba:</td>
                           </tr>
                           <tr>
                              <td>Kha</td>
                              <td>T. Dag yig mkhas pa’i ’byung gnas zhes bya ba las dbu ma’i skor
bzhugs so/</td>
                           </tr>
                           <tr>
                              <td/>
                              <td>M. Merged γarqu-yin oron neretü toγtaγaγsan dagyig-ača
madhya-makha-yin ayimaγ orosiba:</td>
                           </tr>
                           <tr>
                              <td>Ga</td>
                              <td>T. Dag yig mkhas pa’i ’byung gnas zhes bya ba las mngon pa’i skor
bzhugs so/</td>
                           </tr>
                           <tr>
                              <td/>
                              <td>M. Merged γarqu-yin oron neretü toγtaγaγsan dagyig-ača
abhi-dharma-yin ayimaγ orosiba:</td>
                           </tr>
                           <tr>
                              <td>Ca</td>
                              <td>T. Dag yig mkhas pa’i ’byung gnas zhes bya ba las grub mtha’i skor
bzhugs so/</td>
                           </tr>
                           <tr>
                              <td/>
                              <td>M. Merged γarqu-yin oron neretü toγtaγaγsan dagyig-ača taγalal-un
ayimaγ orosiba:</td>
                           </tr>
                           <tr>
                              <td>Ja</td>
                              <td>T. Dag yig mkhas pa’i ’byung gnas zhes bya ba las gtan tshigs rig
pa’i skor bzhugs so/</td>
                           </tr>
                           <tr>
                              <td/>
                              <td>M. Merged γarqu-yin oron neretü toγtaγaγsan dagyig-ača učir
siltaγan-u uqaγan-u ayimaγ orosiba:</td>
                           </tr>
                           <tr>
                              <td>Nya</td>
                              <td>T. Dag yig mkhas pa’i ’byung gnas zhes bya ba las sgra rig gi skor
bzhugs so/</td>
                           </tr>
                           <tr>
                              <td/>
                              <td>M. Merged γarqu-yin oron neretü toγtaγaγsan dagyig-ača daγun
uqaγan-u ayimaγ orosiba:</td>
                           </tr>
                           <tr>
                              <td>Ta</td>
                              <td>T. Dag yig mkhas pa’i ’byung gnas zhes bya ba las bzo ba rig pa’i
skor bzhugs so/</td>
                           </tr>
                           <tr>
                              <td/>
                              <td>M. Merged γarqu-yin oron neretü toγtaγaγsan dagyig-ača uralaqui
uqaγan-u ayimaγ orosiba:</td>
                           </tr>
                           <tr>
                              <td>Tha</td>
                              <td>T. Dag yig mkhas pa’i ’byung gnas zhes bya ba las gso ba rig pa’i
skor bzhugs so/</td>
                           </tr>
                           <tr>
                              <td/>
                              <td>M. Merged γarqu-yin oron neretü toγtaγaγsan dagyig-ača tejigeküi
uqaγan-u ayimaγ orosiba:</td>
                           </tr>
                           <tr>
                              <td>Da</td>
                              <td>T. Dag yig mkhas pa’i ’byung gnas zhes bya ba las brda’ gsar rnying
gi skor bzhugs so/</td>
                           </tr>
                           <tr>
                              <td/>
                              <td>M. Merged γarqu-yin oron neretü toγtaγaγsan dagyig-ača sine qaγučin
dokiyan-u ayimaγ orosiba:</td>
                           </tr>
                        </tbody>
                     </table>
                  </table-wrap>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.175</book-part-id>
                  <title-group>
                     <label>
175
</label>
                     <title>T. Dag yig mkhas pa’i ’byung
gnas</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Merged γarqu-yin oron </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q1 : 8</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_800</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Tibetan-Mongolian biglotte, pothi, 35 : 10,4 cm (24,2 : 8,5),
fol. 1-35v, 1-11v, 8 lines, left margin r: Tibetan pagination, text
framed in red. Entries arranged under the Tibetan alphabet; the Tibetan
letters are inserted in red colour set in a red ornamental frame;
brownish strong paper; fol. 35v contains the first lines of the
colophon; incomplete.</p>
                  </boxed-text>
                  <p>No cover title.</p>
                  <p>Inc. T. (1) (1) na mo ratna tray ā ya/ ka/ ka ru/ kag gis/</p>
                  <p>M. (2) na mo ratna ra tar-a ya-a ya:</p>
                  <p>Term. T. (35v) (3) on tong/ om ril/ o rgyan/ [u rgyan]</p>
                  <p>M. (4) bügsen: qamuγ: uddyan-a:</p>
                  <p>Inc. T. (1) (1) ’dul ba’i lugs la gnas brtan/</p>
                  <p>M. (2) bey-e-eče aq-a-yi:</p>
                  <p>Term. T. (11v) (7) dpon po legs pa’i bu bcu gsum/ tsha bo re gnyis/
slar tsha bo zhe ba zhu shes ni/</p>
                  <p>M. (8) jakiruγči töngsi: čičuγ: angqar-un abqu:</p>
                  <p>Two chapters from the Dag yig mkhas pa’i ’byung gnas/ Merged
γarqu-yin oron.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.176</book-part-id>
                  <title-group>
                     <label>
176
</label>
                     <title>T.
brDa’ yig ming don gsal bar byed pa’i zla ba’i ’od snang</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Ner-e udq-a-yi tododqaγči saran-u gegen gerel kemegdekü dokiyan-u bičig
</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q2 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_832 M18</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., Tibetan-Mongolian biglotte, pothi, 51,5 : 10,3 (49,3 :
7,6), fol. 1-139r, 4 lines, left margin r and v: Tibetan pagination,
right margin r and v: Chinese marginal title and pagination, text framed
in black. Brownish Chinese paper; title cover, the first fols. and the
last two fols. at some places torn and frayed at the edges; the print of
the first fols. is somewhat smudged. The text is wrapped in cloth, two
more Tibetan texts and five single Tibetan pages from different texts
are enclosed.</p>
                  </boxed-text>
                  <p>Cover title: brDa’ yig ming don gsal bar byed pa’i zla ba’i ’od snang
zhes bya ba bzhugs so/ Ner-e udq-a-yi tododqaγči saran-u gegen gerel
kemegdekü dokiyan-u bičig orosiba::</p>
                  <p>Inc. T. (1) (1) na mo gu ru arya tā re ya/</p>
                  <p>M. (2) namo guru ary-a dā ra ya:</p>
                  <p>Term. T. (133v) (3) om svasti//</p>
                  <p>M. (4) masi saisayaγsan sayin amuγulang::</p>
                  <p>According to the colophon (fol. 137r-139r) composed in 1838 by the A
la sha lha rams pa Ngag dbang bstan dar. The Jakiruγči Namoya sponsored
the print with 70 lang of silver.<xref ref-type="fn"
                           rid="Template_UB_176-fn1"
                           id="Template_UB_176-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_176-fn1">
                        <p> Uspensky 1999,
No. 828. <xref ref-type="fn-backlink"
                                 rid="Template_UB_176-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.177</book-part-id>
                  <title-group>
                     <label>
177
</label>
                     <title>T.
brDa’ yig ming don gsal bar byed pa’i zla ba’i ’od snang</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M.
Ner-e udq-a-yi tododqaγči saran-u gegen gerel kemegdekü dokiyan-u
bičig</trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q2 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_823 M18</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Beijing xyl., Tibetan-Mongolian biglotte, pothi, 53 : 10,5 cm (49,3 :
7,6), fol. 1-139r, 4 lines, left margin r and v: Tibetan pagination,
right margin r and v: Chinese marginal title and pagination, text framed
in black. Brownish Chinese paper; the first fols. and the last two fols.
at some places torn and frayed at the edges; the last fol. is in two
places repaired with strips of paper taken from the Mongolian newspaper
Ünen.</p>
                  </boxed-text>
                  <p>Cover title: brDa’ yig ming don gsal bar byed pa’i zla ba’i ’od snang
zhes bya ba bzhugs so/ Ner-e udq-a-yi tododqaγči saran-u gegen gerel
kemegdekü dokiyan-u bičig orosiba::</p>
                  <p>Inc. T. (1) (1) na mo gu ru arya tā re ya/</p>
                  <p>M. (2) namo guru ary-a dā ra ya:</p>
                  <p>Term. T. (133v) (3) om svasti//</p>
                  <p>M. (4) masi saisayaγsan sayin amuγulang::</p>
                  <p>Printed from the same printing blocks as No. 176.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.178</book-part-id>
                  <title-group>
                     <label>
178
</label>
                     <title>T.
brDa’ yig tshig don gsal bar byed pa’i chu shel me long</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Ner-e udq-a
tododqaγči usun bolor-un toli </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_740</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Tibetan-Mongolian biglotte, pothi, 44,5 : 11,8 cm, fol. 1-258v, 6
lines, pagination in Mongolian numerals on the left side of the fol.
underneath the birγa; the title fol. is glued on cardboard; fol. 50 is
double, the double fol. has no page number. For the Tibetan script lines
were drawn with pencil. Text preserved between brown wooden boards;
incomplete.</p>
                  </boxed-text>
                  <p>Cover title: brDa’ yig tshig don gsal bar byed pa’i chu shel me long
zhes bya ba bzhugs so/ Ner-e udq-a tododqaγči usun bolor-un toli kemekü
orosiba:</p>
                  <p>Inc. T. (1) (1) na mo gu ru ārya tā re ya/</p>
                  <p>M. (2) namo guru ary-a daray-a:</p>
                  <p>Term. T. (257r) (5) ol ’dzum rnams so/</p>
                  <p>M. (6) öngglegüür-nuγud bolai::</p>
                  <p>Col. (257v1-258v6) T. brDa’ yig tshig don gsal par byed pa’i chu shel
me long zhes bya ba ’di ni rang dang skal mnyam la phan pa’i ched du/
kun mgon po skyabs kyis mdzad pa’i brda’ yig rtogs par sla ba/ hal ha ye
khe khu rē phyogs nas mdzad pa’i brda’ yig ’tshol bar sla ba/ a lag sha
lha rams pa ngag dbang bstan dar gyis mdzad pa’i brda’ yig zla pa’i ’od
snyang/ ’bro ba rab ’byams pas mdzad pa’i brda’ yig nyi ma’i ’od zer/ li
shi gur khang dang brda’ yig mkhas pa ’byung gnas kyi brda’ rnying pa/
klong rdol rin po ches mdzad pa’i brda’ rnying pa brda’ dag sbyor ba ji
ltar ’byung/ so so’i rig bzhi sa dgu pa/ ma thob de srid chos kun gyi/
nges tshig shes min de yi phyir/ mtha’ dag sdeb sbyor su yis shes/ zhes
gsungs ba ltar yin pas nya ’dir ji rnyed pa thams cad kyi ming ma lus
par brjod par ’dod pa ma yin mod/ ’on kyang rje byams pa gling pa’i zhal
nas/ ’di ni mkhas pa’i phyi mo ste/ de phyir thog sar ’di nyid bslab/
’di tsam kho nas mang po’i don/ ston pa’i mkhan po med kyang shes/ zhes
gsungs pa ltar brda’ la ci tsam spyangs pa de tsam gyis don la go ba
ster phul che’o//</p>
                  <p>M. ner-e udq-a-yi tododqaγči usun bolor-un toli kemekü dokiyan-u
bičig egüni öber-luγ-a qubi ačaqu-dur tusalaqu-yin tulada: gung gombojab
tan-u jokiyaγsan medeküi-e keleber boluγsan kemegdekü dokiyan-u bičig:
qalq-a-yin yeke küriyen-ü jüg-eče jokiyaγsan eregüi-e keleber kemegdekü
dokiyan-u bičig: alaγšan lharamba ngagvangtansdar ber jokiyaγsan saran-u
gerel kemegdekü dokiyan-u bičig: rabjamba ber jokiyaγsan naran-u gerel
kemegdekü dokiyan-u bičig: merged γarqu-yin oron kemegdekü dokiyan-u
bičig-eče qaγučin dokiyan-u ber: longdol erdeni ber jokiyaγsan qaγučin
dokiyan dokiy-a-nuγud kerkejü bariltaγulumui: tusburi medegči yisüdüger
γajar-i: ese oluγ-a inaru qamuγ nomun: maγad üges-i ülü medekü
teyimü-yin tula: eblegülün nayiraγulqu ele bügüde-yi ken-j-a medemüi:
kemen nomlaγsan yosuγar mön-ü tula nada kedüi činegen bui ele bügüde-yin
ner-e-yi bürin-e ügülekü küsekü busu (?) amui: dakin atal-a boγda jimba
lingbai-yin gegen ber ene anu merged-ün uγ mön büged: teyimü-yin tula
eng terigün egündür orulčaγdaqui: edüge tedüi ber ču olan jün-ü
udq-a-yi: jiγaγči ubadani ese bgebči medemüi: kemen nomlaγsan metü
dokiy-a kedüičigsen sudulbasu ele udq-a-yi tedüi činege yeke medegčetei
bolqu bolai::</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.179</book-part-id>
                  <title-group>
                     <label>
179
</label>
                     <title>sNa
tshogs btus med ’tshol par slab dkar po mthong smon</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q2 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_558 (part)</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Xyl., Tibetan-Mongolian biglotte, pothi, 50,4 : 11,7 cm (44,4 : 9),
fol. 1-68v, 70r, 8 lines, left margin r: Tibetan pagination, left margin
v: Mongolian numerals, text framed in black, some fols. badly torn;
incomplete.</p>
                  </boxed-text>
                  <p>Cover title: sNa tshogs btus med ’tshol par slab dkar po mthong smon
zhes bgyi ba lags so/</p>
                  <p>Inc. T. (1) (1) na mo gu ru ratna trā yā ya/</p>
                  <p>M. (2) mörgömü bam-a [!] γurban erdeni-de:</p>
                  <p>Term. (70r) (3) byang chub sems dpa’ gang gang su bzhugs pa/ (4) de
dag kun gyi smon lam ’grub gyur cig//</p>
                  <p>Col. (70r1-2) zhes pa ’di ni er te ni pi lig thu kau shri gīrti
anantas/ rag sgron ya sogs pa’i bod kyi brda yig gsar rnying mang po
rnams bsdur btus te nag ’gros su bkod pa la gzhi byas te/ slar yang de
dag las gzhan bdag lta bu la ma rtogs pa’i brda ming mang po yod pas/
sngon gyi mkhas pa rnams kyis sog yig tu bsgyur pa’i mchan bu rnams las
btus te bsnan zhing/ rang gis ’tshol par sla ba’i phyir du/ gang gi slob
ma’i tha shal ba phyogs med rgas khogs kyis bris pas/</p>
                  <p>Tibetan-Mongolian dictionary. Title and colophon are exclusively in
the Tibetan language.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.180</book-part-id>
                  <title-group>
                     <label>
180
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q1 : 7</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_720</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, pothi, 21,7 : 8,9 cm, two fols. in concertina, fol. 1 19 lines,
fol. 2 18 lines, no pagination; two glosses and some corrections with
pencil; thick, well-preserved paper; incomplete.</p>
                  </boxed-text>
                  <p>Inc.: (1) (1) a e i o u ö ü:</p>
                  <p>Term. (2) 18) eke beke keke egesilge::</p>
                  <p>Mongolian syllabary.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.181</book-part-id>
                  <title-group>
                     <label>
181
</label>
                     <title>Mongγol üsüg-üd </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q1 : 9</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_947</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, concertina, 26 : 9,3 cm, fol. 1-10 of which 2 fols. are blank, 19
lines, no pagination.</p>
                  </boxed-text>
                  <p>Cover title: Mongγol üsüg-üd orosibai:</p>
                  <p>Inc. (1) (1) om sayin amuγulang boltuγai:</p>
                  <p>Term. (7) (12) qamuγ amitan qotalaγar (13) degedü qutuγ-yi darui
türgen-e (14) olqu boltuγai:</p>
                  <p>Col. (7,15-8,4) tngri-yin tedkügsen-ü tabin dörbedüger on sarui
takiy-a jil-ün qaburun dumdadu sar-a-yin sineyin sayin edüre erdeni
sečen dalai šangčodba demčoγrabji-a ber mongγol-un nige jaγun toloγai
üsüg-yi keb-dür seyilgüljü sungbum-yin-dur talbibai::</p>
                  <p>An introduction to Mongolian writing. Erdeni sečen dalai šangčodba
demčoγrabji-a had the “one hundred capital letters” carved into blocks
and included in his gSung ’bum in the 54th year of the Qianlong era
(1789).</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.182</book-part-id>
                  <title-group>
                     <label>
182
</label>
                     <title>Ma. Duin hacin-i
hergen kamciha buleku bithe</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Dörben jüil-ün
üsüg qabsuruγsan toli bičig </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q1 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_842</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Quadrilingual xyl., Chinese double-leaved book, 19 : 25,5 cm, 8
volumes: (1) 132 p., (2) 88 p., (3) 136 p., (4) 130 p., (5) 115 p., (6)
111 p., (7) 125 p., (8) 112 p., different number of lines, right margin:
Chinese marginal titles and Chinese pagination. The covers of some
volumes are in bad condition, some covers are detached from the
respective volume; incomplete.</p>
                  </boxed-text>
                  <p>Cover title: Ma. Duin hacin-i hergen kamciha buleku bithe</p>
                  <p>M. Dörben jüil-ün üsüg qabsuruγsan toli bičig</p>
                  <p>Tibetan title: sKad bzhi shan sbyar ba’i me long gi yi ge</p>
                  <p>Vol. 1: chapters 1-4; vol. 2: chapters 9-12; vol. 3: chapters 13-16;
vol. 4: chapters 17-20; vol. 5: chapters 21-24; vol. 6: chapters 25-28;
vol. 7: chapters 29-32.</p>
                  <p>Vol. 8 contains the general summary (Bügüde-yin tobčiy-a: dooradu)
and is titled on the first page: Han-i araha nonggime toktoha manju
gisun-i buleku bithe (“Enlarged and revised Manchu dictionary written by
the Emperor”).</p>
                  <p>Manchu-Mongolian-Tibetan-Chinese dictionary. The entries are arranged
according to subject matter.<xref ref-type="fn"
                           rid="Template_UB_182-fn1"
                           id="Template_UB_182-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_182-fn1">
                        <p> Poppe, Hurwitz,
Okada 1964, No. 179; Uspensky 1999, No. 842. <xref ref-type="fn-backlink"
                                 rid="Template_UB_182-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.183</book-part-id>
                  <title-group>
                     <label>
183
</label>
                     <title>Ma. Duin hacin-i
hergen kamciha buleku bithe</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Dörben jüil-ün
üsüg qabsuruγsan toli bičig </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q1 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_833</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Quadrilingual xyl., Chinese double-leaved book, 19 : 25,5 cm, 5
volumes: (1) 90 p., (2) 129 p., (3) 129 p., (4) 91 p., (5) 111 p.,
different number of lines, right margin: Chinese marginal titles and
Chinese pagination, often partly cut off. The thread binding of the
fascicle containing chapters 17-20 is loose, and 23 pages are missing.
The volumes are kept in a badly preserved cardboard case covered with
blue fabric; incomplete.</p>
                  </boxed-text>
                  <p>Vol. 1: chapters 1-4; Vol. 2: chapters 5-8; Vol. 3: chapters 13-16;
vol. 4: chapters 17-20; Vol. 5: chapters 21-23.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.184</book-part-id>
                  <title-group>
                     <label>
184
</label>
                     <title>Ma. Duin hacin-i
hergen kamciha buleku bithe</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Dörben jüil-ün
üsüg qabsuruγsan toli bičig </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q1 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_787</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Quadrilingual xyl., Chinese double-leaved book, 19 : 25,5 cm, 2
volumes: (1) 79 p., (2) 115 p., different number of lines, right margin:
Chinese marginal titles and Chinese pagination. Vol. 1 bound in red
cloth, the double pages of this fascicle are mostly split in two
separate pages. Prof. Ernst assigned the signature ET 787A to Vol. 2;
incomplete.</p>
                  </boxed-text>
                  <p>Vol. 1: chapters 1-4; Vol. 2: chapters 29-32.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.185</book-part-id>
                  <title-group>
                     <label>
185
</label>
                     <title>Ma. Duin hacin-i
hergen kamciha buleku bithe</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Dörben jüil-ün
üsüg qabsuruγsan toli bičig </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q1 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_763</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Quadrilingual xyl., Chinese double-leaved book, 19 : 25,5 cm, 138 p.,
different number of lines, right margin: Chinese marginal titles and
Chinese pagination; incomplete. ET 763 is kept together with ET 787 in a
bundle.</p>
                  </boxed-text>
                  <p>Chapters 9-12.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.186</book-part-id>
                  <title-group>
                     <label>
186
</label>
                     <title>Ma. Han-i araha
manju gisun-i buleku bithe</title>
                     <trans-title-group xml:lang="mn">
                        <trans-title>M. Qaγan-u bičigsen
manju ügen-ü toli bičig </trans-title>
                     </trans-title-group>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong Q1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_763/2-6</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Xyl., Manchu-Mongolian biglotte, Chinese double-leaved book, 17,8 :
26,5 cm; 5 volumes: (1) 72 p., (2) 64 p.; (3) 120 p., (4) 124 p., (5) 99
p., different number of lines, right margin r: Manchu marginal title
followed by different Manchu marginal titles denoting subject matters
and Chinese pagination, left margin v: Mongolian marginal title followed
by different Mongolian marginal titles denoting subject matters and
Chinese pagination. The five volumes are kept in a cardboard case
covered with blue fabric, with the volume number and the volumes
contained on the front in Mongolian: ded toγtui […]<xref ref-type="fn"
                              rid="Template_UB_186-fn1"
                              id="Template_UB_186-fnref1">1</xref>jirγuduγar doloduγar naimaduγar
yisüdüger arbaduγar debter bui. The collector has labelled the volumes
in an incorrect order: ET 763/2 contains book 18, ET 763/3 contains book
20, ET 763/4 contains book 19, ET 763/5 contains book 17, and ET 763/6
contains book 16. The front and back cover of the individual volumes
bear a Chinese seal; the cardboard case is in bad condition;
incomplete.</p>
                  </boxed-text>
                  <p>Books 16 -20 of the popular Manchu-Mongolian dictionary titled
“Dictionary of the Manchu language written by the Emperor.” The entries
are arranged according to subject matter (for a description see Pang
2015, 126).<xref ref-type="fn"
                           rid="Template_UB_186-fn2"
                           id="Template_UB_186-fnref2">2</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_186-fn1">
                        <p> Too faded to be
legible. <xref ref-type="fn-backlink"
                                 rid="Template_UB_186-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_186-fn2">
                        <p> Uspensky 1999,
No. 848. <xref ref-type="fn-backlink"
                                 rid="Template_UB_186-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>R</label>
               <title>Official documents</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.187</book-part-id>
                  <title-group>
                     <label>
187
</label>
                     <title>No title</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong R1 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_617</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, 17,1 : 20,5 cm, one page, seal pasted on brown paper; seal in
red, text written above the seal in black ink.</p>
                  </boxed-text>
                  <p>Fragment with the seal of the managing Jasaγ of the Sayin noyan Qan
of the Qalq-a: qalq-a-yin sayin noyan qan-u qosiγu-yi jakiruγči […]</p>
                  <p>Black script written above the seal: olan-a ergügdegsen-ü doloduγar
on yisün sarayin sineyin jirγuγan mongγol nerba [jiči] lobsang-yin jerge
lama qara sümün arbaγun ačiqu unuqu temege döčisün abču abačiqu […]</p>
                  <p>From the year 1917.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.188</book-part-id>
                  <title-group>
                     <label>
188
</label>
                     <title>10duγar
debter: Qariyatu qosiγun-u čoγčin čoira: mangba jodba düinggor qural
süm-e datsang-ud-un γajar-a daγaju yabuγulqu dürim-ün bičig-üd-i
[…]seiregülügsen debter </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong R1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_849</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 25,7 : 24,2 cm, 59 pages, 15 lines,
right margin r: Mongolian pagination, red seal of the theocratic
government stamped on each recto page; many additions and comments in
the margins of the text. The book cover is cloth, the binding is made of
leather.</p>
                  </boxed-text>
                  <p>Cover title: 10duγar debter: Qariyatu qosiγun-u čoγčin čoira: mangba
jodba düinggor qural süm-e datsang-ud-un γajar-a daγaju yabuγulqu
dürim-ün bičig-üd-i […]seiregülügsen debter:</p>
                  <p>Inc. (1) (1) erke dalai sečen jasaγ qošoi čin vang tan-u tamaγ-a-yin
(2) tüsimel-ün bičig:</p>
                  <p>Term. (59r) (8) egüride kerümlen (9) daγaju yabuγuluy-a kemjüküi:
(10) egünče degesi tabin γurban jüil bolumu:</p>
                  <p>Rules and regulations for lamas in religious places and on religious
occasions.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.189</book-part-id>
                  <title-group>
                     <label>
189
</label>
                     <title>Four official
documents dating from the 1940s</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong R1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET 881A-D</p>
                  </boxed-text>
                  <sec>
                     <label>ET_881A</label>
                     <title>Ulus-un
ba: arad olan-iyar bayiγuluγsan alban-u γajar-ud-tur aliba alban
tusiyan-i gergen yabuγulbasu okiqu ba: usun čalγar yabuγsan alban
qaγaγačid: jakarqu tusiyaqu erke-yin dotor-a bayičaγaqu sidkekü
tuqai-yin dürim</title>
                     <p content-type="description">Ms, Chinese double-leaved book, 25,6 : 25,5 cm, 20 pages, 13 lines,
each line between two thick red vertical lines, right margin v:
Mongolian pagination.</p>
                     <p>Cover title: Ulus-un ba: arad olan-iyar bayiγuluγsan alban-u
γajar-ud-tur aliba alban tusiyan-i gergen yabuγulbasu okiqu ba: usun
čalγar yabuγsan alban qaγaγačid: jakarqu (?) tusiyaqu erke-yin dotor-a
bayičaγaqu sidkekü tuqai-yin dürim</p>
                     <p>Inc. (1) (1) ulus-un ba: arad olan-iyar bayiγuluγsan alban-u
γajar-ud-tur</p>
                     <p>Term. (19v) beledkegülbesü jokimui:</p>
                     <p>Written in the 17th year of the Mongolian People’s Republic
(1941).</p>
                  </sec>
                  <sec>
                     <label>ET_881B</label>
                     <title>Aliba
yaγum-a-yi dam qudaldun abqu-yi neyite ber čaγajilaγsan dürim</title>
                     <p content-type="description">Xyl., Chinese double-leaved book, 25 : 24 cm, 3 pages, 25 lines, on
every page the seal of the People’s Republic.</p>
                     <p>Cover title: Aliba yaγum-a-yi dam qudaldun abqu-yi neyite ber
čaγajilaγsan dürim</p>
                     <p>Inc. (1) (1) mongγol arad-un jasaγ-un γajar-un sigükü yabudal-un
yamun-eče :</p>
                     <p>Term. (3v) (22) qosiγu sabi-dur kürgegülün tosču (?) barimtalan
jakirγulumui :</p>
                  </sec>
                  <sec>
                     <label>ET_881C</label>
                     <title>Aliba
oros irged ba : mongγol irged-neri qara tamiki tataγsan büged
jaručiγulaqu jerge-yi jiγaburi abču sidken čegerlegülkü dürme ene
bolumui</title>
                     <p content-type="description">Ms, Chinese double-leaved book, 26 : 24,1 cm, 6 pages, 19 lines, no
pagination.</p>
                     <p>Cover title: Aliba oros irged ba : mongγol irged-neri qara tamiki
tataγsan büged jaručiγulaqu jerge-yi jiγaburi abču sidken čegerlegülkü
dürme ene bolumui</p>
                     <p>Inc. (1) (1) mongγol ulus-un arad-un jasaγ-un γajar-un</p>
                     <p>Term. (5r) (6) kereg-i […] üjejü torγuju</p>
                     <p>About the consumption of tobacco among Russians and Mongolians and
prohibitions against it.</p>
                  </sec>
                  <sec>
                     <label>ET_881D</label>
                     <title>Arad-un
sigükü tasulaqu γajar-ud-un bayičaγaγči tüsimed-ün tör daγaju yabuqu
dürim</title>
                     <p content-type="description">Ms, Chinese double-leaved book, 25,5 : 26 cm, 14 pages, 13 lines,
each line between two thick red vertical lines, on each page the seal of
the People’s Republic printed.</p>
                     <p>Cover title: Arad-un sigükü tasulaqu γajar-ud-un bayičaγaγči
tüsimed-ün tör daγaju yabuqu dürim</p>
                     <p>Inc. (1) (1) Arad-un sigikü tasulaqu :</p>
                     <p>Term. (14v) (11) tasulaqu γajar-a medegüljü sidkegülbesü jokimui</p>
                     <p>Written in the 17th year of the Mongolian People’s Republic
(1941).</p>
                  </sec>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.190</book-part-id>
                  <title-group>
                     <label>
190
</label>
                     <title>A
bundle of archival documents from different government offices of the
Mongolian People’s Republic, before 1941</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong R1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_741</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, size mostly 12 x 26 cm, concertina, thin Chinese paper, entries
are separated by red vertical lines. The bundle contains numerous
individual files in concertina format.</p>
                  </boxed-text>
               </body>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>S</label>
               <title>Miscellanea</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.191</book-part-id>
                  <title-group>
                     <label>
191
</label>
                     <title>A
corpus of 42 Tibetan and Mongolian xylographs and manuscripts of
different size and length, mostly incomplete. The Tibetan texts have a
red Chinese seal: Zheng xing hao</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong S1 : 6</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_488</p>
                  </boxed-text>
                  <sec>
                     <label>1.</label>
                     <title>Seven Tsagli</title>
                     <p content-type="description">Seven small cards, double-leaved thin yellowish paper, 4,2 : 5,4 cm,
on the front side a woodprint in red ink of Vajrasattva, Avalokiteśvara,
Vajrapāṇi, Vajradhara, Amitābha, Ratnasambhava, Amoghasiddhi; all except
Vajrapāṇi in yab yum; on the back side printed Tibetan dhāraṇīs to
prevent calamities.</p>
                  </sec>
                  <sec>
                     <label>2.</label>
                     <title>Zhi
rgyas dbang drag gi a tsar las sbyor: man ngag gser gyi khams pa </title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm (13,8 : 3,8), fol. 1-7v, 5 lines,
left margin r: Tibetan pagination, text framed in red.</p>
                     <p>Cover title: Om tha zhi rgyas dbang drag gi a tsar las sbyor: man
ngag gser gyi khams pa zhes bya ba bzhugs so: ithi:</p>
                     <p>Inc. (1r) (1) a tsar dkar pos grub thabs ni/</p>
                     <p>Term. (7v) (1) ces ’di ni slob (2) dpon padma ’byung gnas gyi snyigs
ma’i dus su nag phyogs phan dkar phyogs rgyal par gyur pa’i don du (3)
gsungs so: shin tu gsar pa’o: sa ma ya rgya: rgya: rgya: ka/ ithi::</p>
                     <p>Ritual and evocation to be performed in order to prevent various
illnesses and harm caused by demons (gdon) and to increase health and
riches.</p>
                  </sec>
                  <sec>
                     <label>3.</label>
                     <title>dPal mgon zhal bzhi
’phrin bcol gser skyems</title>
                     <p content-type="description">Tibetan ms, pothi, 17,8 : 5,5 cm, fol. 1-5v, 4 lines, left margin r:
Tibetan pagination. A separate fol., numbered “60”, is part of a gser
skyems-text.</p>
                     <p>Cover title: dPal mgon zhal bzhi ’phrin bcol gser skyems zhes bya ba
bzhugs so//</p>
                     <p>Inc. (1r) (1) rang nyid skad cig nyid la bcom ldan ’das/</p>
                     <p>Term. (5r) (1) thub bstan (2) snying po phyogs bcur rgyas gyur cig/
ces mchod par bya’o/</p>
                     <p>Col. (5r2-5v1) zhes mthu stobs kyi dbang phyug rdo rje nag po gdong
bzhi tshogs mchod dang gser skyems ji ltar bya ba ’bar ba’i rol ba zhes
bya ba ’di ni/ gshin rje gshed rnal ’byor pa shākya’i dge slong dpal
ldan ye shes gus pa chen pos sbyar pa’o// zab ithī: dge’o//</p>
                     <p>Rite of entrusting (skt. prārthanā, phrin bcol) and drink offering
(gser skyems) to the four-faced black Mahākāla.</p>
                  </sec>
                  <sec>
                     <label>4.</label>
                     <title>bZang spyod smon lam
rgyal po bzlog sgyur</title>
                     <p content-type="description">Tibetan ms, pothi, 17,8 : 5,5 cm, fol. 1-5r, 4 lines, left margin r:
Tibetan pagination.</p>
                     <p>Cover title: ’Phags pa bzang spyod smon lam rgyal po bzlog sgyur zhes
bya ba bzhugso//</p>
                     <p>Inc. (1r) (1) ’phags pa bzang spyod smon lam bzlog sgyur bya ba
ni/</p>
                     <p>Term. (4v) (4) bzlog pa bya’o// sbyin bdag gi gnod (5r) (1) phyogs me
la bsregs/</p>
                     <p>Col. (5r1-2) ces pa ’di nas sems can thams cad gdon bgegs bar chad
sdug sngal gang mang dus la slob dpon padma ’byung gnas mdzad pa’o// zab
ithī//</p>
                  </sec>
                  <sec>
                     <label>5.</label>
                     <title>dMigs brtse ma’i bsgom
bzlas phan yon </title>
                     <p content-type="description">Tibetan ms, pothi, 17,8 : 5,5 cm, fol. 1-5v, 5 lines, left margin r:
Tibetan pagination, text framed in red; cover fol.: red Tibetan seal:
bka’.</p>
                     <p>Cover title: dMigs brtse ma’i bsgom bzlas phan yon bzhugs so//</p>
                     <p>Inc. (1r) (1) na mo gu ru/ rgyal ba gnyis pa rje btsun tsong kha
pa/</p>
                     <p>Term. (5r) (1) theg pa mchog la (2) nges pa rnyid pa yi/ bkra shis
des kyang deng ’dir bde legs shog//</p>
                     <p>Col. (5r2-5v2) ces ’di ni mdzod pa mer gen mkhan po ja sag bla ma blo
bzang mkhas mchog dang/ bskyid blo bzang bstan ’dzin chos ’dzom dang/
yongs ’dzin rdzi zhal snga nas blo bzang dge legs/ sngags chen zhal snga
nas blo bzang tshul khrims/ dkyil khang zhal snga nas blo bzang bstan
’dzin/ shangs tshi zhal snga nas ye shes bkra shis/ thos bsam zhal snga
nas blo bzang bkra shis/ dge bsgos chen mo drung rams pa blo bzang rig
grol/ tshogs chen dang rgyud ba grva tshang las tshan pa/ nyi ’khor pa
nang ma las chen po sogs bskul ba ltar/ shākya’i btsan po blo bzang dpal
ldan bstan pa’i nyi ma phyogs las rnam rgyal gyis chu mo glang lo’i
rgyal zla’i yar tshes bcu gsum la gzims chung bka’ gdams pho brang du
spyar ba’o//</p>
                     <p>Prayer and dMigs brtse ma for Tshong kha pa, composed by the Shākya
btsan po Blo bzang dpal ldan bstan pa’i nyi ma phyogs las rnam rgyal in
the gZims chung bka’ gdams pho brang in a female water-ox year
(1853?).</p>
                  </sec>
                  <sec>
                     <label>6.</label>
                     <title>sPyan ras gzigs
kyi sho mo shel dkar me long</title>
                     <p content-type="description">Tibetan ms, pothi, 17,8 : 5,5 cm (14 : 4), fol. 1-11v, 5 lines, left
margin r: Tibetan pagination, text framed in red.</p>
                     <p>Cover title: sPyan ras gzigs kyi sho mo shel dkar me long zhes bya ba
bzhugso//</p>
                     <p>Inc. (1r) (1) na mo ārya lo ke shva ra ye/ phyogs bcu’i sangs rgyas
dang</p>
                     <p>Term. (11v) (1) mo ’di ni spyan ras gzigs kyis shel dkar mo [!] long
zhes bya ba yin no/</p>
                     <p>Col. (11v1-4) ces pa ’di yang yi ge drug pa’i sho mo ’debs tshul zhes
bya ba ’di ni grub chen mi tra’i rdzo ka’i gnang ba las byung ba’i gdams
ngag zhes pas yongs su grags pa ’di ni/ pi li thu nyer ba sogs kyis
tshang ldan mkhas grub rin po che’i gsungs so// legs so//</p>
                     <p>Divination text, instructing to find out one’s good or bad fate by
casting dice.</p>
                  </sec>
                  <sec>
                     <label>7.</label>
                     <title>No title</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm (14 : 3,8), fol. 1- 2v, 4 lines,
left margin r: Tibetan pagination, text framed in red.</p>
                     <p>Inc. (1r) (1) lha mo brgyad gi ni/</p>
                     <p>Term. (2v) (3) lus lci blugs shing (4) ’go ’khor gzungs ’tus tshe
grub ce nus bya’o//</p>
                     <p>Divination text.</p>
                  </sec>
                  <sec>
                     <label>8.</label>
                     <title>Phyag na rdo rje
gsum dril gyi sgrub thabs</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm (14 : 4), fol. 1-6v, 5 lines, left
margin r: Tibetan pagination, text framed in red.</p>
                     <p>Cover title: Phyag na rdo rje gsum dril gyi sgrub thabs bzhugs
so//</p>
                     <p>Inc. (1r) (1) na mo gu ru pā ṇi ya/ drag po gsum dril gyi sgrub tshul
ni/</p>
                     <p>Term. (6v) (3) ’di nyir gcig bzlas nyal na rmi lam gsal bar
’gyur/</p>
                     <p>Col. (3r2-4) ces pa ’di bsngags ’os kyi yon tan tu mas phyugs ba’i
har chen ’chi med rdo rje se’i dze’i nang blon dza lang skal ldan gyis
bskul ngor blo bzang chos kyi nyi mas sbyar ba’o//</p>
                     <p>Composed by Blo bzang chos kyi nyi ma.</p>
                  </sec>
                  <sec>
                     <label>9.</label>
                     <title>Chos
skyong bsrung ma’i gshegs gtor ’bul ba’i dmigs pa gsal byed me long</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm (13,8 : 3,8), fol. 1-6r, 5 lines,
left margin r: Tibetan pagination, text framed in red; chapter headings
written in red ink; many passages underlined in red and yellow.</p>
                     <p>Cover title: Chos skyong bsrung ma’i gshegs gtor ’bul ba’i dmigs pa
gsal byed me long zhes bya ba bzhugs so//</p>
                     <p>Inc. (1r) (1) bla ma yi dam chos skyong bsrung ma ni</p>
                     <p>Term. (5v) (5) gshegs gtor gyi (6r) (1) dmigs rim pa ni bka’ ’gyur
ba’i gsung ’bum nas bris pa’o/ legs so// dge legs ‘phel bar shog//</p>
                     <p>Text explaining the gShegs gtor-offering for the protector and
guardian deities. From the collected works of one bKa’ ’gyur pa.</p>
                  </sec>
                  <sec>
                     <label>10.</label>
                     <title>rGyal
ba’i bstan pa srung gis bskang bshags shin tu rgyas pa</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm (14 : 3,9), fol. 1-6v, 5 lines, left
margin r: Tibetan pagination, text framed in red, title written in
’khyug yig; fol. 6r marginal title: bsrung ma’i brgyad bskang
bshags.</p>
                     <p>Cover title: rGyal ba’i bstan pa srung gis bskang bshags shin tu
rgyas pa bzhugs so//</p>
                     <p>Inc. (1r) (1) na mo gu ru ma hā ka la ye// ’dir rgyal ba’i bstan
bsrung gis gtso bo rnams la//</p>
                     <p>Term. (6r) (3) bsam don ma lus lhun gyi ’grub par mdzod//</p>
                     <p>Offering to the guardian deities, including Beg tse. Composed by dPal
ldan ye shes.</p>
                  </sec>
                  <sec>
                     <label>11.</label>
                     <title>No title</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm, fol. 1-8v, 4 lines, left margin r:
Tibetan pagination; whole text underlined in yellow, chapter headings
and mantras in red.</p>
                     <p>Inc. (1r) (1) bla ma ye shes mkha’ ’gro ma la phyag ’tshal lo//</p>
                     <p>Term. (8v) (1) de bzhin gshegs (2) pa thams cad kyi byin gyis brlabs
pa’o//</p>
                     <p>Text that teaches different mantras to ward off illnesses of the eye,
sores and ulcers, leprosy etc.</p>
                  </sec>
                  <sec>
                     <label>12.</label>
                     <title>bKa’ ’gyur
gyis nang las bris skra sen bsreg tshul</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm, fol. 1-2r, 5 lines, left margin 2r:
pagination in Tibetan numeral: “1”; left margin of cover fol.: black
Tibetan seal bka’.</p>
                     <p>Cover title: bKa’ ’gyur gyis nang las bris skra sen bsreg tshul
bzhugs so//</p>
                     <p>Inc. (1r) (1) rang gi thugs ka’i nas ye shes kyi mi byung ste</p>
                     <p>Term. (2r) glang zla 1 30 11 bya ba sad pa’i sdig pa dag par
gyur//</p>
                  </sec>
                  <sec>
                     <label>13.</label>
                     <title>Byang phyogs
shambha lar skyes ba’i smon lam</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm, fol. 1-2v, 5 lines, left margin r:
Tibetan pagination.</p>
                     <p>Cover title: Byang phyogs shambha lar skyes ba’i smon lam bzhugs
so//</p>
                     <p>Inc. (1r) (1) na mo gu ru/ hrī: pad dkar ’dzin pa thub bstan rgya (2)
mtsho dpal/</p>
                     <p>Term. (2v) (1) langs rgyal sku gsum go ’phang myur thob shog/</p>
                     <p>Col. (2v2) ces pa ’di yang rje btsun dam pa sku ’phreng brgyad pas
gsungs pa dge legs ’phel//</p>
                     <p>Wish-prayer to be reborn in Shambhala, composed by the Eighth
Jibtsundamba Qutuγtu.</p>
                  </sec>
                  <sec>
                     <label>14.</label>
                     <title>’Dir gtugs
dkar mo’i blo bur bzlog bsgyur byed tshul</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm, fol. 1-2r, 4 lines, left margin r:
pagination in Tibetan letters.</p>
                     <p>Cover title: ’Dir gtugs dkar mo’i blo bur bzlog bsgyur byed tshul
ni//</p>
                     <p>Inc. (ka) (1) na mo gu ru/ ’dir gtugs dkar mo’i blo bur bzlog bsgyur
byed tshul ni/</p>
                     <p>Term. (kha) (1) ces dgra sogs bya la zor (2) dgra phyogs su
’phen/</p>
                     <p>Col. (kha) (2r) ces pa ’di yang gtugs dkar mo’i blo bur bzlog bsgyur
zhes bya ba ’di blo bur dgos pa’i mched du/ slob dpon padma ni rnam
’phrul sngags ’chang badzra mañdzu shri ming can gyis sbyar ba’o// ithi
: gsang rgya : sbas rgya : rgya ::</p>
                     <p>Uṣṇīṣāsitātapatrā-pratyaṅgira-vidhi.<xref ref-type="fn"
                              rid="Template_UB_191-fn1"
                              id="Template_UB_191-fnref1">1</xref>
                     </p>
                  </sec>
                  <sec>
                     <label>15.</label>
                     <title>’Jam dbyangs dkar po bsgom
bzlas</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm (13,8 : 4 cm), fol. 1-3v, 4 lines,
left margin r: Tibetan pagination, text framed in red; some passages
underlined in red and yellow.</p>
                     <p>Cover title: ’Jam dbyangs dkar po bsgom bzlas zhes bya ba bzhugs
so//</p>
                     <p>Inc. (1r) (1) na mo gu ru mañzhu shrī ye/ ’jam dbyangs dkar po bsgom
par ’dod pas</p>
                     <p>Term. (3r) (3) rang gi snying ga’i (4) sngags ’khor gyi ’od zer gyis
rmongs pa’i mun pa bcom nas shes rab rgyas (3v) (1) par gyur/ om lva
kyai dam na ma/</p>
                     <p>Col. (3v1-2) zhes bzlas yig brgya dang bsngo smon gyis mkha’ brgyan
par bya’o// ’di yang blo bzang chos kyi nyi mas sbyar ba’o//</p>
                     <p>Mantra evocation of the white Mañjughoṣa, composed by Blo bzang chos
kyi nyi ma.</p>
                  </sec>
                  <sec>
                     <label>16.</label>
                     <title>dMigs brtse ma la
rten pa’i bla ma’i rnal ’byor</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm (14 : 4,1), fol. 1- 3r, 5 lines,
left margin r: Tibetan pagination; many passages underlined in red and
yellow; on the back fol. red illustration of Akṣobhya.</p>
                     <p>Cover title: dMigs brtse ma la rten pa’i bla ma’i rnal ’byor mdor
bsdus bzhugso//</p>
                     <p>Inc. (1r) (1) dmigs brtse ma la rten pa’i bla ma’i rnal ’byor mdor
bsdus</p>
                     <p>Term. (3r) (2) tshe rabs kun tu rgyal ba btsong kha pas/ (3) zhes
sogs bsngo smon lam bya’o/</p>
                     <p>Col. (3r3-5) ces pa ’di ni dad pa dang gtong ba’i rgyud mdzes pa’i yi
ge gzungs skyed kyis bskul ba’i ngor/ blo bzang bstan pa’i nyi mas mtsho
bdun gyi dgon par phral tu spyan pa’i yi ge pa ni rab ’byams pa ’jam
dbyangs phun tshogs kyi bgyis pa’o// bkra shis/ dge’o//</p>
                     <p>Guru-yoga according to the dMigs rtse ma, composed by Blo bzang bstan
pa’i nyi ma in the monastery of Dolonor (mTsho bdun). The scribe was
’Jam dbyangs phun tshogs. Also extant as Beijing xyl. in the gSung ’bum
(part ga, 15) of Blo bzang bstan pa’i nyi ma.<xref ref-type="fn"
                              rid="Template_UB_191-fn2"
                              id="Template_UB_191-fnref2">2</xref>
                     </p>
                  </sec>
                  <sec>
                     <label>17.</label>
                     <title>Nā ro mkha’
spyod dang ’brel pa’i bla ma’i rnal ’byor</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm, fol. 1-4r, 4 lines, left margin r:
Tibetan pagination, left margin of cover fol.: Tibetan numeral “3” with
pencil; additional entry on cover fol. with pencil: dbang blo bzang
bstan pa’i bdag pos lug las su bgyis pa dge legs dge’o//; on the back
fol. five identical illustrations of Akṣobhya.</p>
                     <p>Cover title: Nā ro mkha’ spyod dang ’brel pa’i bla ma’i rnal ’byor
bzhugs so//</p>
                     <p>Inc. (1r) (1) na mo gu ru badzra yo gi ni bhya/ nā ro mkha’ spyod</p>
                     <p>Term. (3v) (3) ’gro kun be chen sa la ’god par shog/</p>
                     <p>Col. (3v3-4r1) ces pa ’di ni rang gi slob ma dge slong blo bzang
sbyin pa ’dod mos ltar rigs ’dzin ngag dbang blo bzang bstan pa’i bdag
pos sug las su bgyis pa dge legs ’phel// dge’o//</p>
                     <p>Guru-yoga together with an evocation of the Nāro Ḍākiṇī.</p>
                  </sec>
                  <sec>
                     <label>18.</label>
                     <p content-type="description">Four fragments; varying sizes and lines per fol.; text in ink and
pencil.</p>
                     <p>Inc. r (1) slob dpon padma ’byung gnas la phyag ’tshal lo//</p>
                     <p>Term. v (3) ’di man ngag (4) tshul tu dgra rgyu ma bkang ba’i sngags
so/ bde ma rin po man yod do// dge’o//</p>
                     <p>Inc. r (1) gcod lugs dang po ga ti bsnyen pa gsum ’bum</p>
                     <p>Term. v (3) khros nag lha lnga dbang (4) hur khrod bdag po dbang/</p>
                     <p>Inc. (3r) (1) cho ga nas ’byung ba’i spyor ba rnams sngon du
btang/</p>
                     <p>Term. (3v) (5) bzhugs nas gzungs rig mos stobs (6) kyis</p>
                     <p>Inc. r (1) shing stag lo dgun</p>
                     <p>Term. r (2) gcig khri/ gnyis stong/ bzhi bryga/ in pencil: migs rim
gsum khri drug</p>
                  </sec>
                  <sec>
                     <label>19.</label>
                     <title>dPal dur khrod bdag po’i
gser skyems</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm, fol. 1-6v, 5 lines, left margin r:
pagination in Tibetan letters, from ka to cha.</p>
                     <p>Cover title: dPal dur khrod bdag po’i gser skyems zhes bya ba bzhugs
so//</p>
                     <p>Inc. (ka, r) (1) na mo gu ru bhya: ’dir dur khrod bdag po ja phud
’bul bar ’dod na/</p>
                     <p>Term. (cha, v) (2) rnam shes (3) chos kyis dbyings su sgros: sa ma
ya: ī: ces lan gsum brjod//</p>
                     <p>Libation to the lord of the cemetery.</p>
                  </sec>
                  <sec>
                     <label>20.</label>
                     <title>dPal
dur khrod bdag po gser skyems ’bul bar ’dod bas dgra jag chom rkun gyis
mgo ’khor gling’i dang bcas pa ’gugs bzhugs dgra bgegs lcags kyu</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm, fol. 1-4r, 4 lines, left margin r:
Tibetan pagination; left margin fol. 4: Russian factory stamp: okulovska
F No. 7, rest illegible.</p>
                     <p>Cover title: dPal dur khrod bdag po gser skyems ’bul bar ’dod bas
dgra jag chom rkun gyis mgo ’khor gling’i dang bcas pa ’gugs bzhugs dgra
bgegs lcags kyu zhes bya ba bzhugs so//</p>
                     <p>Inc. (1r) (1) na mo he ru ka/ dur khrod bdag po bsgo nas phyugs
dgra</p>
                     <p>Term. (3v) (4) sa ma ya: rgya: rgya: bkra shis bar gyur cig/ (4r) (1)
ge’o// ithi:</p>
                  </sec>
                  <sec>
                     <label>21.</label>
                     <title>No title</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm, fol. 1-2v, fol. 1r: 6 lines, fol.
2v: 1 line, left margin r: Tibetan pagination in dbu med.</p>
                     <p>Inc. (1r) (1) na mo gu ru padma sam bha wa ye/ ’dir dur khrod bdag
po</p>
                     <p>Term. (2r) (6) sngags (2v) (1) rgod brgya rtsa brgyad bzlas pa’o// u
rgyan padma ’byung gnas mdzad pa’o// sa ma ya rgya: rgya: rgya: ithi:
manga lam//</p>
                     <p>Same content as No. 20, composition ascribed to Guru
Padmasambhava.</p>
                  </sec>
                  <sec>
                     <label>22.</label>
                     <title>rJe btsun
’jam dpal nag po’i sgrub thabs nyung gsal</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm, fol. 1-7r, 4 lines, on back fol. 3
additional lines written in pencil, left margin r: Tibetan pagination;
left margin of fol. 7r: marginal title ’jam dpal nag po; many passages
underlined in yellow.</p>
                     <p>Cover title: rJe btsun ’jam dpal nag po’i sgrub thabs nyung gsal
bzhugs so//</p>
                     <p>Inc. (1r) (1) na mo gu ru mañdzu gho ṣa ya/ ’dir byin rlabs kyi gter
chen po</p>
                     <p>Term. (6r) (3) gtor ’bur dang las bzhi’i man ngag sogs (4) gzhan du
shes par bya’o//</p>
                     <p>Col. (6r4-7r2) zhes yongs ’dzin paṇḍi ta chen po ye shes rgyal mtshan
dpal bzang po’i thugs paṇ chen mchog sprul rin po che blo bzang dpal
ldan bstan pa’i nyi ma phyogs las rnam rgyal dpal bzang po’i thugs dam
nyams bzhesu skal ba’i rje btsun ’jam dpal nag po’i sgrub thabs la bla
ma’i zhal las thos pa’i man ngag gis brgyan pa ’di lta bu zhig dgos zhes
don nyer can ’ga’ zhig gis bskul ngor/ rje bla ma yongs ’dzin mchog de’i
zhabs rtul spyi bos mchod pa’i/ btsun pa ngag dbang blo bzang bstan pa’i
rgyal mtshan gyis sdebs pa ’dis kyang rang gzhan kun la phan thogs par
’gyur cig// dge’o//</p>
                     <p>Sādhana of the black Mañjuśrī, composed by Ngag dbang blo bzang bstan
pa’i rgyal mtshan.</p>
                  </sec>
                  <sec>
                     <label>23.</label>
                     <title>bCom
ldan ’das sman bla’i mdo chog gi snying po bsdus pa yid bzhin gyi nor
bu</title>
                     <p content-type="description">Tibetan xyl., pothi, 16,3 : 5,6 cm (13,5 : 4,5), fol. 1-21r, fol. 4
missing, 5 lines, left margin r: Tibetan pagination, text framed in
black. The text contains the following illustrations: fol. 1r left side:
Sunānam, inscription underneath: mTshan legs yon bsgrags, right side:
Ratna-candra, inscription underneath: Rin chen zla ba; fol. 2r left
side: Suvarṇa-bhadra-vimala, inscription underneath: gSer bzang dri med,
right side: Aśottama, inscription underneath: Mya ngan med mchog; fol.
2v left side: Dharmakīrti-sāgara, inscription underneath: Chos sgrags
rgya mtsho, right side: Abhijñā-rāja, inscription underneath: mNgon
mkhyin rgyal ba; fol. 3r: left side Bhaiṣajya-rāja, inscription
underneath: sMan pa’i rgyal po; right side: Śākyamuni, inscription
underneath: ston shākya thub; fol. 21r center: nidhāna-peṭaka, the
treasure-box.</p>
                     <p>Cover title: bCom ldan ’das sman bla’i mdo chog gi snying po bsdus pa
yid bzhin gyi nor bu zhes bya ba bzhugs//</p>
                     <p>Inc. (1r) (1) na mo gu ru mu (2) ni indā ya/</p>
                     <p>Term. (21r) (3) ma hā sha ma rkha svā hā/ dge’o// mangga lam/</p>
                     <p>Col. (20v1-2) Chos smra ba blo bzang chos kyi rgyal mtshan gyis/ chos
grva chen po bkra shis lhun pa’i gzims khang du sbar ba’o/</p>
                     <p>Ritual of Bhaiṣajya-guru. Composed by Chos smra ba Blo bzang chos kyi
rgyal mtshan (1567/1570-1662), the First Paṇchen Lama, in bKra shis lhun
po.</p>
                  </sec>
                  <sec>
                     <label>24.</label>
                     <title>sTon
pa thub pa’i sku gsung thugs kyi rten dang bstan pa’i ’jug sgo skyabs
’gro’i rtsa cho ga</title>
                     <p content-type="description">Tibetan xyl., pothi, 17,3 : 5 cm, fol. 1-3r, 5 lines, left margin r:
Tibetan pagination, text framed in black. Illustrations on fol. 1r:
left: mChod rten; center: Buddha Śākyamuni; right: mChod rten; fol. 2r
left and right: two Arhats, probably Śariputra and Maudgalyāyana,
holding a khakkhara in their hands.</p>
                     <p>Cover title: sTon pa thub pa’i sku gsung thugs kyi rten dang bstan
pa’i ’jug sgo skyabs ’gro’i rtsa cho ga bzhugs so//</p>
                     <p>Inc. (1r) (1) bcom ldan ’das kyis bka’ (2) stsal ba/ khyed cag/</p>
                     <p>Term. (3r) (5) dge slong bde chen ’od gsal gyis bsdebs pa ’dis kyang
bstan dang ’gro la phan par gyur cig//</p>
                     <p>Ritual of going for refuge (Śaraṇaṃgamana).</p>
                  </sec>
                  <sec>
                     <label>25.</label>
                     <title>Boγda
jibačundamaba gegegen tan-u altan jarliγ surγaγuli</title>
                     <p content-type="description">Mongolian ms, pothi, 22 : 8,6 cm (19 : 6,5), fol. 1-13r, 15-16 lines,
left margin r: Mongolian pagination, text framed in black; left and
right margin of cover fol.: sayin.</p>
                     <p>Cover title: Boγda jibačundamaba [!] gegegen tan-u altan jarliγ
surγaγuli orosibai::</p>
                     <p>Inc. (1r) (1) blam-a sakii čoyidan čoγji čoγman(2)la-a jegčüibe
bardu-a</p>
                     <p>Term. (13r) (4) basa ene surγaγuli-yi (5) sonosuγsan amitan-u tüidker
(6) arilγaγad: mani-yin jirγadqan (7) üsüg-yi maγtan ungsiju (8) maγad
arban naiman tamu-ača (9) γarγaju: davačig-un oron-du (10) bodisadu:
bidan-u qamatu [!] daγaldaγulun (11) törökü-yin irügel-yi kelebei-e::
(12) om ma nii bad mii huu</p>
                     <p>Teaching words of the Jibtsundamba Qutuγtu; see Heissig/Sagaster
1961, No. 339.</p>
                  </sec>
                  <sec>
                     <label>26.</label>
                     <title>No title</title>
                     <p content-type="description">Mongolian ms, pothi, 22,1 : 7 cm, one fol., 14 lines, no
pagination.</p>
                     <p>Inc. (1) abida burqan kiged (2) čidaγči-yin köbegüd</p>
                     <p>Term. (13) kemegsen egüni modun morin jil-ün sineyin jirγaγun-a (14)
boγda-yin gegen nomlabai::</p>
                  </sec>
                  <sec>
                     <label>27.</label>
                     <title>Ekerün
qormusta tngri edüge čaγ-un bayidal-yi singčilen ünen nomlaγsan-u
jarliγ</title>
                     <p content-type="description">Mongolian ms, pothi, 21,7 : 8,3 cm, fol. 1-13v, 17-19 lines, left
margin r: Tibetan pagination, right margin r: pagination in Tibetan
numerals, on some fols. also Chinese pagination; fol. 3v left margin: om
mani padme hum; left margin 4v: ’phags pa; left margin 5v: ’phags pa
bzang po rgyod bhe mong laṃ gye rgyal po sum; right margin fol. 7v: so
sor; fol. 1-7v: text framed in red, from 8r onwards: text framed in
black.</p>
                     <p>Cover title: Ekerün qormusta tngri edüge čaγ-un bayidal-yi singčilen
ünen nomlaγsan-u jarliγ:</p>
                     <p>Inc. (1r) (1) Ekerün qormusta tngri edüge čaγ-un (2) bayidal-yi
šingčilen ünen nomlaγsan (3) anu</p>
                     <p>Term. (13v) (10) egün-i edür 51 (11) de daγudan jalbarimui: (12) om
sayin (13) amuγulang bolqu (14) boltuγai bvangduu:</p>
                  </sec>
                  <sec>
                     <label>28.</label>
                     <title>Om qalγa </title>
                     <p content-type="description">Mongolian ms, pothi, 21,4 : 8,1 cm, fol. 1-3r, 17 lines, left margin
r: Mongolian pagination, fol. 2v uncoloured Russian factory stamp,
nearly illegible, probably: fabriki naslednikov’ Sumkina No. 6.</p>
                     <p>Cover title: Om qalγa (?) orosibai</p>
                     <p>Inc. (1r) (1) om qalγa blama yeke (2) vačir bariγči terigüten:</p>
                     <p>Term. (3r) (6) γurban-tan (7) ungšin üileddübesü (8) tedeger nigül
kelinče [!] (9) minu bügüde arilamui: (10) sarva mangγalam (11) om ma-a
ni bad mi hu:</p>
                     <p>Prayer of atonement.</p>
                  </sec>
                  <sec>
                     <label>29.</label>
                     <title>Qongsim bodisadu-yin
tölge-ü sudur-a</title>
                     <p content-type="description">Mongolian ms., pothi, 20,9 : 8 cm (17 : 6), fol. 1-13v, 16 lines,
left margin r: Mongolian pagination, fol. 1-9r: alternating red and
black script, rest black script, text framed in red.</p>
                     <p>Cover title: Qongsim bodisadu-yin tölge-ü sudur-a</p>
                     <p>Inc. (1r) (1) arban jüg-ün (2) γurban čaγ-un qamuγ</p>
                     <p>Term. (13v) (7) erdeni čaγan tölge (8) orosibai:: (9) om ma ni bad me
huu:: (10)</p>
                     <p>om ma ni bad me (11) huu:: (12) om ma ni bad me huu:: (13) mongol
degedü […]</p>
                  </sec>
                  <sec>
                     <label>30.</label>
                     <title>No title</title>
                     <p content-type="description">Tibetan ms, pothi, 21,4 : 8,5 cm, fol. 1-8r, 7 lines, left margin r:
Tibetan pagination; fol. 2: illegible factory stamp.</p>
                     <p>Inc. (1r) (1) om itha/ ston pa’i gsungs/ kye drang srong chen po yid
las skyes/</p>
                     <p>Term. (8r) (6) hu thu ni so ha so cheb beng ge so lo bu rong ge tshu
hung (7) log she lo he meng nom nog sang po las// bkra shis par gyur
cig//</p>
                     <p>Chinese text in Tibetan script.</p>
                  </sec>
                  <sec>
                     <label>31.</label>
                     <title>rJe btsun ’jam pa’i
dbyangs kyis sgrub thabs</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm (13 : 4), fol. 1-4v, 4 lines, left
margin r: Tibetan pagination, text framed in red; some passages marked
in red and yellow.</p>
                     <p>Cover title: rJe btsun ’jam pa’i dbyangs kyis sgrub thabs bzhugs
so//</p>
                     <p>Inc. (1r) (1) dus gsum rgyal ba’i mkhyen brtse la/</p>
                     <p>Term. (4v) (2) ces sogs bsngo ba smon lam bya’o/</p>
                     <p>Col. (4v2) zhes pa ’di ni don gnyer can mang po la phan pa’i phyir
dza ya paṇḍa [!] tas sbyar ba’o//</p>
                     <p>Mañjughoṣa-sādhana, composed by the Jaya Paṇḍita (Blo bzang ’phrin
las?).</p>
                  </sec>
                  <sec>
                     <label>32.</label>
                     <title>’Phags
pa ’jam dpal dbyangs ma’i sgrub thabs shes rab ’phel ba</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm, fol. 1-6r, 4 lines, left margin r:
Tibetan pagination, text framed in red; the Sanskrit and Tibetan titles
on fol. 1r and a dhāraṇī on fol. 2r in red script, rest in black; many
passages underlined in red and yellow; marginal title on fol. 6r left
margin: ’jam dbyangs dmar po byon.</p>
                     <p>Cover title: ’Phags pa ’jam dpal dbyangs ma’i sgrub thabs shes rab
’phel ba zhi [!] bya ba bzhugso//</p>
                     <p>Inc. (1r) (1) rgya gar skad du/ mañdza shī badzrā bradha na nā ma/
bod skad du/ ’jam dpal (2) rdo rje blo gros ’phel ba zhes bya ba/</p>
                     <p>Term. (6r) (3) ’jam dpal rdo rje blo gros shes rab ’phel ba zhes bya
ba khun (4) gyi thun mong ma yin pa slo dpon klu sgrub zhabs kyis mdzad
pa rdzogs so//</p>
                     <p>Mañjughoṣa-sādhana.</p>
                  </sec>
                  <sec>
                     <label>33.</label>
                     <title>Shes rab ’phel ba’i gsol ’debs</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm (13,1 : 4), fol. 1-3r, 4 lines, left
margin r: Tibetan pagination, text framed in red.</p>
                     <p>Cover title: Shes rab ’phel ba’i gsol ’debs bzhugs so//</p>
                     <p>Inc. (1r) (1) rnam dpyod blo yis shes bya’i pha mtha’ kun/</p>
                     <p>Term. (2v) (3) mtha’ yas ’gro bas min cing sgrol nus shog/</p>
                     <p>Col. (2v4-3r2) ces pa ’di yang bstan pa’i gsal byed dza ya paṇḍi ta
pas gra chen bor thugs gnyer la bzhugs skabs/ thugs rab ’phel ba’i gsol
’debs zhal ’don mdzad/ rgyu zhig dgongs zhes bskul ba’i ngor/ shākya’i
dge slong blo bzang skal bzang rgya mtsho sbyar//</p>
                     <p>Prayer for the increase of wisdom, composed by the Seventh Dalai Lama
Blo bzang skal bzang rgya mtsho (1708-1757).</p>
                  </sec>
                  <sec>
                     <label>34.</label>
                     <p content-type="description">One separate Tibetan fol., 17,8 : 5,5 cm, r: 4 lines, v: 2 lines, no
pagination, lines marked in yellow and red.</p>
                     <p>Inc. r (1) ’jam dbyangs kyi sgo nas rang gi gcig pu lus la char mi
’bebs ba’i man ngag ni/</p>
                     <p>Term. v (1) rang gcig (2) pu lus pa char mi ’beb so//</p>
                  </sec>
                  <sec>
                     <label>35.</label>
                     <title>No title</title>
                     <p content-type="description">Tibetan ms, pothi, 17,7 : 5,5 cm, fol. 1-5r, 4 lines, left margin r:
Tibetan pagination; fol. 1: uncoloured Russian factory stamp:
Tovariščestvo kuvš… No. 6; dhāraṇīs and chapter headings underlined in
red.</p>
                     <p>Inc. (1r) (1) chu shel ltar dkar mtshan dpes brgyan pa’i sku/</p>
                     <p>Term. (4v) (2) de la rdo rje (3) rnam ’joms dang/ lha mo sdong grib
sil ma mo’i bcos thabs bya/ zhes rang gzhan las rnams (4) bzang ngan
rnams kyi dpe byed gsal pa’i sgron me zhes bya ba’i zhed pa’i bskul ba
la mkhas pa’i sug (5r) (1) bris pa’o// bkra shis ’bar gyur cig/</p>
                     <p>According to the colophon on fol. 2v composed by Blo bzang thub bstan
dbang phyug ’jigs med rgya mtsho (1775-1813). The scribe was Blo bzang
dkon mchog.</p>
                  </sec>
                  <sec>
                     <label>36.</label>
                     <title>Chos
skyong dregs pa lcam seng gi bka’ sgo ’dod ba’i bya tshul pa</title>
                     <p content-type="description">Tibetan ms, pothi, 17,6 : 5,5 cm, fol. 1-3v, 4 lines, left margin r:
Tibetan pagination, text framed in red; frequently passages marked in
red.</p>
                     <p>Cover title: Chos skyong dregs pa lcam seng gi bka’ sgo ’dod ba’i bya
tshul pa ni zhes bya ba bzhugso//</p>
                     <p>Inc. (1r) (1) rang nyid skad cig gis chos skyong lcam sring gyis</p>
                     <p>Term. (3r) (4) rdo rje slob ma’i ’de la bsrung zin gyis/ ’de la (3v)
(1) bsrung kying gnod pa ma byed cig/ badzra rakṣa: rakṣa:</p>
                     <p>Invocation of the Dharmapāla lCam sring.</p>
                  </sec>
                  <sec>
                     <label>37.</label>
                     <title>T. ’Od dpag med la
brten pa’i ’pho ba bsdus pa</title>
                     <alt-title xml:lang="mn">M. Abida
burqan-dur sitügen yegüdkel-ün quriyangγui</alt-title>
                     <p content-type="description">Xyl., Tibetan-Mongolian biglotte, pothi, 18,3 : 6,3 cm (16 : 4,5),
fol. 1-7r, 4 lines, left margin r: Tibetan pagination, text framed in
black; the Tibetan lines frequently marked in red and yellow; cover fol.
and back fol.: red Tibetan seal om as well as black illegible seal; on
the back of cover fol.: at the left and right sides illustrations of the
tantric rNam mtshan dbang ldan, in the center Buddha Amitābha.</p>
                     <p>Cover title: ’Od dpag med la brten pa’i ’pho ba bsdus pa bzhugs so/
Abida burqan-dur sitügen yegüdkel-ün quriyangγui orosibai:</p>
                     <p>Inc. T. (1r) (1) na mo gu ru mañju gho ṣā ya/ ’dir ’chi dus su nges
par dgos pa/</p>
                     <p>M. (2) namo guru mañdzu ghoša-a-ya: ende üküküi čaγ-tur maγad
kereg-tü:</p>
                     <p>Term. T. (7r) (1) mchod do skyabs su (3) mchi’o/ bying gyis brlab tu
gsol// bkra shis//</p>
                     <p>M. (2) takimui itege(4)müi: adistidlan soyurq-a:: öljei qutuγ</p>
                  </sec>
                  <sec>
                     <label>38.</label>
                     <title>Ner
jöbe γurba ergül:: bučar arilγači kešigü-tei sang:: ner buruγu γurba
ergül::</title>
                     <p content-type="description">Mongolian ms, pothi, 16,9 : 6,6 cm, fol. 1-3v, 12 lines, no
pagination; at the left bottom of the cover fol. uncoloured Russian
factory stamp, illegible.</p>
                     <p>Cover title: Ner jöbe γurba ergül:: bučar arilγači kešigü-tei sang::
ner buruγu γurba ergül::</p>
                     <p>Inc. (1r) (1) om a-a huu:: (2) idam mangjuširi-dur mörgömüi::</p>
                     <p>Term. (3v) (11) om sayin amuγulang (12) boltuγai: om bačar bani (13)
huu</p>
                  </sec>
                  <sec>
                     <label>39.</label>
                     <title>No title</title>
                     <p content-type="description">Oirat ms, pothi, 12,6 : 6,3 cm, fol. 1-5v, 12-13 lines, left margin
r: Mongolian pagination, partly illegible, text framed in red; each fol.
has in the middle of the left and right margin a small round hole, where
once a thread held the fols. together; incomplete.</p>
                     <p>Inc. (1r) (1) bivadu (?) kiged gereltü: (2) burqan-du mörgömüi:</p>
                     <p>Term. (5v) (10) sarva ma gha la::</p>
                  </sec>
                  <sec>
                     <label>40.</label>
                     <title>Mongγol-un nigen jaγun
toloγai üsüg</title>
                     <p content-type="description">Mongolian ms, pothi, 21,6 : 8,1 cm, fol. 1-7r, 14-17 lines, left
margin r: Mongolian pagination, cover fol. and fol. 7r.: later
additions: writing exercises in pencil.</p>
                     <p>Cover title: Mongγol-un nigen jaγun toloγai üsüg orošibai:</p>
                     <p>Inc. (1r) (1) aγsilγ-a ögkü (2) üsüg-üd anu:</p>
                     <p>Term. (6v) (15) om sayin amuγulang (13) boltuγai:: (14) om ma-a ni
bad (7r) (1) huu: (2) sarva mangγala</p>
                     <p>Col. (6r15-6v13) tngri-yin tedkügsen-ü taban [!] dörbedüger on-u
siroi takiy-a jil-ün qabur-un dumdadu sarayin sineyin sayin edüre erdeni
sečen dalai šangčodba demčoγ rabjai-a ber mongγol-un nigen jaγun toloγai
üsüg-i keb-tür seyilgüljü sungbum-yin-dur talbibai:</p>
                     <p>A syllabus of the Mongol script. Carved into blocks by the Erdeni
sečen dalai šangčodba demčoγ rabjai in the middle month of spring in a
yellow hen-year of the 54<sup>th</sup> year of Qianlong, i.e. 1789 A.D.
This text is a later hand-written copy. Compare also Text No. 181.</p>
                  </sec>
                  <sec>
                     <label>41.</label>
                     <title>[Boγdayin boγdayin […]
uran]<xref ref-type="fn"
                              rid="Template_UB_191-fn3"
                              id="Template_UB_191-fnref3">3</xref> om ma-a hu</title>
                     <p content-type="description">Mongolian ms, concertina, 21,9 : 8,4 cm, 9 fols., fol. 1-2: 11 lines,
fol. 3-8: 13 lines, fol. 9: 15 lines, no pagination; on the back of
fols. 2 and 3 the 42 consonants of the Mongolian alphabet are listed; on
the back of fols. 4 and 5 Mongolian syllables are written, and on the
back of fols. 6 and 7 the Mongolian numbers (up to 1000) are written;
the frame and fine vertical lines are drawn with pencil; incomplete.</p>
                     <p>Cover title: [Boγdayin boγdayin […] uran] om ma-a hu orosibai:</p>
                     <p>Inc. (1) (1) om sayin amuγulang (2) boltuγai::</p>
                     <p>Term. (9) (11) arban jüil-ün nigül(12)-tei yabudal boluγsan (13) edür
söni-yin (14) jirγuγan čaγtu yerü (15) sayin medejü čidaju</p>
                  </sec>
                  <sec>
                     <label>42.</label>
                     <title>Γurban ačitan-u ači
namangčilaqu sudur</title>
                     <p content-type="description">Mongolian ms, concertina, 22,8 : 8,5 cm, 9 fols., 14 lines, no
pagination; fol. 9: 5 additional lines, written in pencil, containing
writing exercises; thin paper, torn and frayed at the edges.</p>
                     <p>Cover title: Γurban ačitan-u ači namangčilaqu sudur orosibai:</p>
                     <p>Inc. (1) (1) burqan nom üsüg-üd-i (2) jiγaju öggügsen ačitu</p>
                     <p>Term. (7) (14) sügevadi-yin ulus-tur (8) (1) saγun ači abida (2)
burqan-u qutuγ-i (3) türgen olju törökü (4) boltuγai: (5) om ma ni bad
me hu: (6) om ma ni bad me hu: (7) om ma ni bad me hu: (8) sarva
mangglam: (9) om sayin (10) amuγulang boltuγai:</p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_191-fn1">
                        <p> Taube 1966, Nos.
2057-2060. <xref ref-type="fn-backlink"
                                 rid="Template_UB_191-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_191-fn2">
                        <p> Taube 1966, No.
2120. <xref ref-type="fn-backlink"
                                 rid="Template_UB_191-fnref2">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_191-fn3">
                        <p> The reading is
far from clear. <xref ref-type="fn-backlink"
                                 rid="Template_UB_191-fnref3">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.192</book-part-id>
                  <title-group>
                     <label>
192
</label>
                     <title>A
collection of one Tibetan and three Mongolian texts</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong S1 : 4</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_550</p>
                  </boxed-text>
                  <sec>
                     <label>1.</label>
                     <title>S.
Ārya-bhadracaryāpraṇidhānarāja</title>
                     <alt-title xml:lang="bo">T. ’Phags
pa bzang po spyod pa’i smon lam gyi rgyal po</alt-title>
                     <alt-title xml:lang="mn">M. Qutuγ-tu sayin
yabudal-un irüger-ün qaγan</alt-title>
                     <p content-type="description">Ms, pothi, 20,6 : 8,5 cm (16,7 : 6), fol. 1-21r, 13-14 lines, left
margin r: Mongolian pagination, text framed in red, written in pencil on
lined whitish paper; from fol. 13v onwards text written with
green-coloured pencil.</p>
                     <p>Cover title: Qutuγ-tu sayin yabudalun irügelün qaγan orosibai:</p>
                     <p>Inc. (1r) (1) namo buddhay-a:: (2) namo dharmay-a::</p>
                     <p>Term. (21r) (6) qutuγtu sayin (7) yabudal-un yirügel [!]-ün (8) qaγan
tegüsbei::</p>
                  </sec>
                  <sec>
                     <label>2.</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <alt-title xml:lang="bo">T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</alt-title>
                     <alt-title xml:lang="mn">M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</alt-title>
                     <p content-type="description">Ms, pothi, 26 : 8,5 cm (18 : 6,5), fol. 1-66v, 20 lines, left margin
r: Mongolian pagination. The text is written in blue ink which got wet,
therefore some fols., among them the first and the last, are nearly
illegible; framed in pencil.</p>
                     <p>Cover title: Qutuγ-tu bilig-ün činadu kijaγar-a kürügsen vačir
oγtuluγči kemegdekü sudur orosibai::</p>
                     <p>Inc. (1) (1) namo bududay-a:: (2) namo dharmay-a:</p>
                     <p>Term. (66v) (1) luγ-a […]bolqu (2) bolumu:: [followed by 32 lines of
Sanskrit formulas].</p>
                  </sec>
                  <sec>
                     <label>3.</label>
                     <title>Bilig-ün
činadu kijaγar kürügsen včar-iyar oγtuluγči-yin tus erdem-yin
tayilburi</title>
                     <p content-type="description">Ms, pothi, 22,1 : 9,8 cm (19,5 : 7,5), fol. 1-106r (fol. 12 is
double), 15 lines, left margin r: Mongolian pagination, text framed in
red pencil.</p>
                     <p>Cover title: Bilig-ün činadu kijaγar kürügsen včar-iyar oγtuluγči-yin
tus erdem-yin tayilburi orošiba</p>
                     <p>Inc. (1) (1) om suvasti (2) erdem urida (3) ene cabu [!] tib (4)-un
enedkeg-ün</p>
                     <p>Term. (106v) (1) nomlačuqui: ene buyan-iyar (2) yeke boluγsan qamuγ
amitan (3) bodi qutuγ-i olqu boltuγai</p>
                     <p>Commentary on the benefits of reciting the
Vajracchedikā-prajñāpāramitā.<xref ref-type="fn"
                              rid="Template_UB_192-fn1"
                              id="Template_UB_192-fnref1">1</xref>
                     </p>
                  </sec>
                  <sec>
                     <label>4.</label>
                     <title>dGa’
ldan lha brgya ma dang ’brel ba’i bde gsang ’jigs gsum gyi bla ma’i rnal
’byor nyams len bya tshul mdor bsdus</title>
                     <p content-type="description">Tibetan xyl., pothi, size 27 : 6,5 cm (19,2 : 5,2), fol. 1-3r, 5
lines, left margin r: Tibetan pagination, left margin v: Tibetan
numerals, text framed in black.</p>
                     <p>Cover title: dGa’ ldan lha brgya ma dang ’brel ba’i bde gsang ’jigs
gsum gyi bla ma’i rnal ’byor nyams len bya tshul mdor bsdus zhes bya ba
bzhugs so/</p>
                     <p>Inc. (1) (1) na mo gu ru/ rang re’i rje bla ma’i rjes ’jug gi bla
ma’i rnal ’byor</p>
                     <p>Term. (3r) (2) man ngag ’di ba zhig dgos zhes bskul ngor/ btsun (3)
gzugs ngag dbang thub bstan rgya mtsho bris so//</p>
                     <p>Written by Ngag dbang thub bstan rgya mtsho.</p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_192-fn1">
                        <p> Sazykin 2004,
67-144. <xref ref-type="fn-backlink"
                                 rid="Template_UB_192-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.193</book-part-id>
                  <title-group>
                     <label>
193
</label>
                     <title>A collection of three
manuscripts</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong S2 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_747 - ET_749</p>
                  </boxed-text>
                  <sec>
                     <label>ET_747</label>
                     <title>Tasidondub-un sudur</title>
                     <p content-type="description">Ms, pothi, 20,9 : 7,8 cm, fol. 1-8r, 19-21 lines, left margin r:
Mongolian pagination.</p>
                     <p>Cover title: Tasidondub-un sudur orošibai:</p>
                     <p>Inc. (1r) (1) γurban erdeni-dür mörgömü: (2) tngri-nerün öljei
qutuγ-iyar (3) kereg-üd bütüged</p>
                     <p>Term. (7v) (19) sin-e saran metü arbidun (20) delgerekü boltuγai:</p>
                     <p>Col. (8r6-13) aγui yeke čenggül-ün ene sudur-yi aldarsiγsan boγda
bangčin-u tüdsi ariγun oyun geyigsen nom-un qaγan amitan-u tusa-yin tula
orčiγulbai:: öljei qutuγ: orosituγai:</p>
                  </sec>
                  <sec>
                     <label>ET_748</label>
                     <title>S. Mahāmaṅgala-sūtra</title>
                     <alt-title xml:lang="bo">T. bKra shis chen po’i mdo</alt-title>
                     <alt-title xml:lang="mn">M. Yeke öljei qutuγ-un sudur</alt-title>
                     <p content-type="description">Ms, pothi, 20,9 : 7,8 cm, fols. 1-12v, 17-19 lines, left margin r:
Mongolian pagination; thin, yellowish Russian paper, factory stamp:
fabrika naslednikov Sumkina, number illegible.</p>
                     <p>Cover title: Qutuγtu tasiyangba orošibai:</p>
                     <p>Inc. (1) (1) namo buday-a: namo darmay-a</p>
                     <p>Term. (12v) (12) qutuγtu öljei qutuγ (13) dabqurlaγsan kemekü yeke
(14) kölgen-ü sudur tegüsbei:<xref ref-type="fn"
                              rid="Template_UB_193-fn1"
                              id="Template_UB_193-fnref1">1</xref>
                     </p>
                  </sec>
                  <sec>
                     <label>ET_749</label>
                     <title>S.
Ārya-kakanapaṁaṣṭavairocana-nāma-mahāyānasūtra</title>
                     <alt-title xml:lang="bo">T.
’Phags pa gnam sa snang brgyad ces bya ba theg pa chen po’i mdo</alt-title>
                     <alt-title xml:lang="mn">M.
Qutuγ-tu oγtarγui γajar-un naiman gegen neretü yeke kölgen sudur</alt-title>
                     <p content-type="description">Ms, pothi, 20,9 : 7,8 cm, fols. 1-19r, the lines per fol. vary
considerably: from 20 lines in the first fols. up to 32 lines on fol.
14v, the script in the densely written fols. gets smaller with the
increasing lines; left margin r: pagination in Mongolian numerals, from
fol. 5 onwards additional pagination in the upper middle with Arabic
numbers written in pencil. Thin, yellowish Russian paper, illegible
factory stamp.</p>
                     <p>Cover title: Naiman gegegen neretü yeke kölgen sudur:</p>
                     <p>Inc. (1) (1) namo buday-a: namo darmay-a: (2) namo sangghay-a:</p>
                     <p>Term. (19r) (17) qutuγtu oγtarγui γajar-un (18) naiman gegegen neretü
yeke (20) kölgen sudura nom nigen jüil (21) inu daγulabai::<xref ref-type="fn"
                              rid="Template_UB_193-fn2"
                              id="Template_UB_193-fnref2">2</xref>
                     </p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_193-fn1">
                        <p> Ligeti 1942-44,
No. 791; Sazykin 2001, Nos. 2744-2754; Heissig/Sagaster 1961, No.
260-263. <xref ref-type="fn-backlink"
                                 rid="Template_UB_193-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_193-fn2">
                        <p> Ligeti 1942-44,
No. 709; Heissig 1954, No. 44, p. 38; Heissig/Sagaster 1961, Nos.
206/7-213; Sazykin 2001, Nos. 2569-2576. <xref ref-type="fn-backlink"
                                 rid="Template_UB_193-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.194</book-part-id>
                  <title-group>
                     <label>
194
</label>
                     <title>A collection of six
manuscripts</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong S1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET 840 A-F</p>
                  </boxed-text>
                  <sec>
                     <label>ET_840A</label>
                     <title>Naimaduγar boγda
gegegen-ü altan surγal</title>
                     <p content-type="description">Ms, Chinese double-leaved book, 13,2 : 26,4 cm, 6 pages, 10 lines, no
pagination.</p>
                     <p>Cover title: Naimaduγar boγda gegegen-ü altan surγal orosiba::</p>
                     <p>Inc. (1) (1) om sayin amuγulang boltuγai: sugevadi-yin oron-ača</p>
                     <p>Term. (6) (3) öljei qutuγ orosiqu boltuγai::</p>
                     <p>Prophecy of the Eighth Jibtsundamba Qutuγtu.</p>
                  </sec>
                  <sec>
                     <label>ET_840B</label>
                     <title>Γal mörgön-ün sudur </title>
                     <p content-type="description">Ms, Chinese double-leaved book, 12,8 : 25 cm, 7 pages, 8 lines, no
pagination; cover and back page crumbled and frayed at the edges, back
page partly torn.</p>
                     <p>Cover title: Γal mörgön-ün sudur orosiba::</p>
                     <p>Inc. (1) 81) om ah huu: ram-a üsüg-eče egüdügsen</p>
                     <p>Term. (7) (3) sayin buyan aribadču sanaγsan üiles sedkelčilen bütükü
boltuγai::</p>
                     <p>A sūtra to the hearth fire.</p>
                  </sec>
                  <sec>
                     <label>ET_840C</label>
                     <title>Juu-yin namtar</title>
                     <p content-type="description">Ms, Chinese double-leaved book, 13 : 26,5 cm, 22 pages, 8 lines, top
margin r: Mongolian pagination. The text is in poor condition: most of
the pages are split and at the right bottom edge very frayed, pages are
partly repaired with paper strips glued on, and the cover page is partly
broken. The title on the cover page is written twice, once in black,
once in red ink; between page 21 and 22 three paper slips are inserted,
of which two are covered in Tibetan script; the larger paper slip
contains an excerpt of a ritual text to subdue the dgra gegs and other
spirits; on the back page the title is written in red ink.</p>
                     <p>No cover title.</p>
                     <p>Inc. (1) (1) juu-yin gegegen-ü bütügegsen učir tobči-yin dutui
ügülsügei:</p>
                     <p>Term. (22) (6) buyan-u čoγ delgeregsen erkim-ün öljeitü […] (7) öljei
qutuγ-un čoγ baduruγsan cambudib-un čimeg boltuγai::</p>
                     <p>The “biography” of the Jo bo statue. Written on the 17<sup>th</sup>
day of the second month of the 17<sup>th</sup> year of Törö gereltü
(1837).</p>
                  </sec>
                  <sec>
                     <label>ET_840D</label>
                     <title>Kerker
qaγan-tan-u ayiladduγsan jarliγ namtar-a</title>
                     <p content-type="description">Ms, Chinese double-leaved book, 13,1 : 26 cm, 43 pages, 10-11 lines,
top margin r: Mongolian pagination. Cover and back page are partly torn
and severely frayed, some pages are split. The last two pages are
written in blue script and have a different content; the lower part of
page 42 is missing; on page 43 a seal is stamped, reading tamaγ-a.</p>
                     <p>Cover title: Kerker qaγan-tan-u ayiladduγsan jarliγ namtar-a
orošibai::</p>
                     <p>Inc. (1) (1) blam-a γurban erdeni-dür itegen mörgömüi bi</p>
                     <p>Term. (33) (6) kerker-e nertü qaγan-u namtar tegüsbe::<xref ref-type="fn"
                              rid="Template_UB_194-fn1"
                              id="Template_UB_194-fnref1">1</xref>
                     </p>
                  </sec>
                  <sec>
                     <label>ET_840E</label>
                     <title>Jaγuradu-yin
[gebči-eče] jalbaril [juun-ača gerelgegči] kemegdekü </title>
                     <p content-type="description">Ms, concertina, 10 : 25,5 cm, 8 pages, 18 lines, no pagination; many
glosses and corrections throughout the text.</p>
                     <p>Cover title: Jaγuradu-yin [gebči-eče] jalbaril [juun-ača getelgegči]
kemegdekü orosibai</p>
                     <p>Inc. (1) (1) blam-a qutuγtu manjusiri-dur (2) mörgömüi:</p>
                     <p>Term. (8) (12) bey-e-yin qutuγ-i türgen-e olγaγulqu-yi (13)
adistadlan soyurq-a:</p>
                     <p>Prayer for the passing through the <italic>bardo</italic>.</p>
                  </sec>
                  <sec>
                     <label>ET_840F</label>
                     <title>No title</title>
                     <p content-type="description">Ms, concertina, 10,5 : 25,6 cm, 5 pages, 7 lines, top margin r:
Mongolian pagination. Thin Chinese paper, some of the pages are
reinforced at the creases with thin paper strips; the pages are folded
in the middle, the last page is on top.</p>
                     <p>Inc. (1) (1) burqan bodisung-nar ba: bančin erdeni-yin jarliγ mön</p>
                     <p>Term. (5) (1) včir dar-a-yin qutuγ-i oyundur türgen olqu minu
boltuγai γurban-ta ügülen (2) ene jarliγ-i [sayin] noyan ayimaγ-un jay-a
gegegen tan-a qubilγan:: (3) om sayin amuγulang boltuγai::</p>
                     <p>A prophecy composed by the Paṇchen Lama.</p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_194-fn1">
                        <p> Sazykin 1988,
No. 281. <xref ref-type="fn-backlink"
                                 rid="Template_UB_194-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.195</book-part-id>
                  <title-group>
                     <label>
195
</label>
                     <title>A collection of six
manuscripts</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong S1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_843 1- 6</p>
                  </boxed-text>
                  <sec>
                     <label>ET_843/1</label>
                     <title>Qutuγtu blam-a-yin surγuli</title>
                     <p content-type="description">Ms, Chinese double-leaved book, 13 : 24,5 cm, 5 pages, 9 lines, no
pagination.</p>
                     <p>Cover title: Qutuγtu blam-a-yin surγuli orosibai:</p>
                     <p>Inc. (1) (1) γurban erdeni-dür ügüüdün mörgömüi:</p>
                     <p>Term. (3v) (3) öljei (4) qutuγ orosiqu boltuγai:: (5) sayin buyan
neribedtün delgerekü boltuγai::</p>
                  </sec>
                  <sec>
                     <label>ET_843/2</label>
                     <title>Üküküi-dür
šaqamdaγsan amitan-nuγud-tur tusalaqu-yin arγ-a bütügekü-yin degedü
enelel-i arilγaγči saran-u gerel kemegdegči</title>
                     <p content-type="description">Ms, Chinese double-leaved book, 12,8 : 25,5 cm, 20 pages, 8 lines, on
a few pages Mongolian pagination. Cover page and back page torn and in
bad condition; the last 6 pages are fairly damaged at the upper
part.</p>
                     <p>Cover title: Üküküi-dür šaqamdaγsan amitan-nuγud-tur tusalaqu-yin
arγ-a bütügekü-yin degedü enelel-i arilγaγči saran-u gerel kemegdegči
orosibai:</p>
                     <p>Inc. (1) (1) γurban čaγ-un burqan-nuγud-un mön činar-tu čoγ
tegüldür</p>
                     <p>Term. (19v) (6) üküküi-dür šaqamdaγsan amitan-dur (7) tusalaqu-yin
arγ-a ene metü nige keregtei kemen duruduγsan-dur (8) […]<xref ref-type="fn"
                              rid="Template_UB_195-fn1"
                              id="Template_UB_195-fnref1">1</xref>
duju:</p>
                     <p>Col. (20r) gelong lubsangbaldan ber bičigsen ber bolai::</p>
                  </sec>
                  <sec>
                     <label>ET_843/3</label>
                     <title>Noyan
gegen-ten-ü ayiladduγsan čaγan-un jime-yi todoraγuluγči čaγasun sibaγu
neretü sudur</title>
                     <p content-type="description">Ms, Chinese double-leaved book, 11,8 : 23,5 cm, 17 pages, 8 lines, no
pagination; many glosses in the text. The title on the cover page is
written on a red strip of paper glued to the centre of the page; the
first line of the title is written twice.</p>
                     <p>Cover title: Noyan gegen-ten-ü ayiladduγsan čaγan-un jime-yi
todoraγuluγči čaγasun sibaγu neretü sudur orosibai:</p>
                     <p>Inc. (1) (1) γurban erdeni-dür itegemüi:</p>
                     <p>Term. (16r) (6) kedün maγu sayin ünen qudal üge: naγadum-un tedüi
bičigsen (7) čaγ-un jim-e: todoraγuluγči čaγasun sibaγu kemegdekü
nijiged nige (8) tegüsbe: manghalam:: bayastu::</p>
                     <p>A copy of the didactic poem of the dream about a kite that explains
the course of the world, composed by the Fifth Noyan Qutuγtu Danzan
Ravjai (1803-1856). For an English translation of this popular poem see
Bawden 2015, 183-191.</p>
                  </sec>
                  <sec>
                     <label>ET_843/4</label>
                     <title>Keriyen-ü kelen medekü sudur</title>
                     <p content-type="description">Ms, Chinese double-leaved book, 11,4 : 24 cm, 6 pages, 9 lines, no
pagination.</p>
                     <p>Cover title: Keriyen-ü kelen medekü sudur bolai:</p>
                     <p>Inc. (1) (1) keriy-e sibaγun-u kelen medekü sudur ene bui</p>
                     <p>Term: (5v) (5) üker čaγ-tu keriy-e dongγudbasu qoni mal-ud ükükü
γarjutai bayinam::</p>
                     <p>Text about the language of the raven which is the harbinger of
death.</p>
                  </sec>
                  <sec>
                     <label>ET_843/5</label>
                     <title>Γajar-un singgin-ü sudur</title>
                     <p content-type="description">Ms, Chinese double-leaved book, 13,1 : 25 cm, 11 pages, 8 lines, no
pagination. Three individual pages are tucked in between the title page
and the first page; one page is Tibetan, one is Mongolian, and one is
bilingual Tibetan-Mongolian. The Mongolian title is also written in
Tibetan on the cover page: ga’ tsar rang ’ing zhin kyi.</p>
                     <p>Cover title: γajar-un singgin-ü sudur orosibai:</p>
                     <p>Inc. (1) (1) om suvasti sidamsari blam-a idam kiged γurban erdeni-dür
mörgömü:</p>
                     <p>Term. (10v) (7) üker čaγ-tu ükübesü qonin čaγ-tu γarγ-a sayin:</p>
                     <p>A text on geomancy.</p>
                  </sec>
                  <sec>
                     <label>ET_843/6</label>
                     <title>Barda sölidib<xref ref-type="fn"
                              rid="Template_UB_195-fn2"
                              id="Template_UB_195-fnref2">2</xref>
                     </title>
                     <p content-type="description">Ms, Chinese double-leaved book, 12,7 : 25,4 cm, 14 pages, 7 lines, no
pagination.</p>
                     <p>Cover title: Barda sölidib orosibai::</p>
                     <p>Inc. (1) (1) om a hung 3-ta: γui yekede tabun-un arbijituγai:</p>
                     <p>Term. (13v) (2) luus-un qaγan-u (3) öljei qutuγ orosituγai: tere
öljei ber sayin jirγalang boltuγai: (4) om maa ni bad me huu:</p>
                     <p>A Bardo prayer.</p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_195-fn1">
                        <p> The page is torn
here. <xref ref-type="fn-backlink"
                                 rid="Template_UB_195-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_195-fn2">
                        <p> Sölidib: from
Tibetan <italic>gsol ’debs.</italic>
                           <xref ref-type="fn-backlink"
                                 rid="Template_UB_195-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.196</book-part-id>
                  <title-group>
                     <label>
196
</label>
                     <title>A collection of three
manuscripts</title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong S1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_843 7-9</p>
                  </boxed-text>
                  <sec>
                     <label>ET_843/7</label>
                     <title>Morin-u
singii morin-u sayin ni singiikü mergen [niγuča] tobči kemekü orosibai
[singiikü] mergen tobči</title>
                     <p content-type="description">Ms, Chinese double-leaved book, 25,5 : 25,3 cm, 17 pages, 13-16
lines, no pagination.</p>
                     <p>Cover title: Morin-u singii morin-u sayin (?) ni singiikü mergen
[niγuča] tobči kemekü orosibai [singiikü] mergen tobči</p>
                     <p>Inc. (1) (1) mangiusiri burqan-dur mörgömü: morin ni sayin ni
uqaγulaγči (2) mergen tobči neretü bölög:</p>
                     <p>Term. (17) (1) aduγusu-u sürüg-iyer üile boluγad ali jüg […] külüg-üd
(2) gesün aliba erdem tegüsügsen […] üile bolqu boltuγai:</p>
                  </sec>
                  <sec>
                     <label>ET_843/8</label>
                     <title>Boγda tsongkhaba-yin
gegen-ü namtar </title>
                     <p content-type="description">Ms, Chinese double-leaved book, 26,5 : 25,7 cm, 58 pages, 17 lines,
left margin r: Mongolian pagination; p. 1 left margin r: Tibetan
marginal title cha; many Tibetan glosses.</p>
                     <p>Cover title: Boγda tsongkhaba-yin gegen-ü namtar-ača jirγuduγar bölög
orosibai::</p>
                     <p>Inc. (1) (1) kijaγar-a qaγačaγsan üjel-iyer nom bükün ni qoγusun
kemen ayiladuγad:</p>
                     <p>Term. (58) (3) tobči-yin tedüi (4) ügülegsen jirγuduγar bölög bolai::
followed by Tibetan dhāraṇīs.</p>
                     <p>Chapter 6 of the biography of Tsong kha pa.</p>
                  </sec>
                  <sec>
                     <label>ET_843/9</label>
                     <title>Boγda tsongkhaba-yin
gegen-ü namtar</title>
                     <p content-type="description">Ms, Chinese double-leaved book, 26 : 25,6 cm, 36 pages, 13 lines, no
pagination. Orange-coloured cloth cover, on the front Tibetan marginal
title ga.</p>
                     <p>Cover title: Boγda tsongkhaba-yin gegen-ü namtar-ača γutaγar bölög
orosibai::</p>
                     <p>Inc. (1) (1) masi ketürkei orod-un toγusun-u toγan-ača ilegüü:</p>
                     <p>Term. (34) (5) ügülegsen γutaγar bölög bolai:: (6) manggalam::</p>
                     <p>Chapter 3 of the biography of Tsong kha pa.</p>
                  </sec>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.197</book-part-id>
                  <title-group>
                     <label>
197
</label>
                     <title>A collection of five
manuscripts </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong S2 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_001</p>
                  </boxed-text>
                  <sec>
                     <label>1.</label>
                     <title>T. dPal rdo rje ’jigs
byed kyi bskon sgrub </title>
                     <alt-title xml:lang="mn">M. Vačir-iyar
ayuγulun üiledügegči büm kelen üsüg</alt-title>
                     <p content-type="description">Ms, Tibetan-Mongolian biglotte, pothi, 33,5 : 9,7 cm, fol. 1-17v,
20r, 8 lines, left margin r: Tibetan pagination in ’khyug yig script,
text in black ink, framed in red at the left and right margins; the
Tibetan title written in ’khyug yig; the text is written on two
different types of paper: one brownish and of thick quality, the other
yellowish and of thinner quality; first and last fols. frayed and
partially torn; only the last lines of the col. are preserved;
incomplete.</p>
                     <p>Cover title: dPal rdo rje ’jigs byed kyi bskon sgrub bzhugso/
Vačir-iyar ayuγulun üiledügegči büm kelen üsüg orosiba</p>
                     <p>Inc. T. (1) (1) rje btsun ’jam dpal dbyangs dang bla ma dbyer mi
phyed pa la phyag ’tshal lo/</p>
                     <p>M. (2) getülgegčü jögelen egesig-tü-lüge blam-a ilγal ügei-dür
mörgömü:</p>
                     <p>Term. T. (17v) (7) gsum pa las ’byor ni/ ’khor</p>
                     <p>M. (8) γutaγar üileyin barilduγ inu kürdün</p>
                     <p>Col. T. (20r) (1) chos grva chen po dpal ’khor lo bde chen tu re zugs
su bgyis nas phul ba’i yi ge pa ni bstan (3) pa yar ’phel lo//
Mangalam// bkra shis// //</p>
                     <p>M. (2) nom-un yeke qural dbal khor bde cin dur γar-iyar üiledüged
ergügsen-ü bičigeči inu sačin-i (4) degegsid arbidqaγči bolai:
mangghalam ölči qutuγ-a:</p>
                  </sec>
                  <sec>
                     <label>2.</label>
                     <title>S.
Ārya-kakanapaṁaṣṭavairocana-nāma-mahāyāna-sūtra</title>
                     <alt-title xml:lang="bo">T.
’Phags pa gnam sa snang brgyad ces bya ba theg pa chen po’i mdo</alt-title>
                     <alt-title xml:lang="mn">M.
Qutuγ-tu oγtarγui γajar-un naiman gegen neretü yeke kölgen sudur</alt-title>
                     <p content-type="description">Ms., pothi, 31 : 8,5 cm (28,2 : 7), fol. 1, 3r-6v, 9r-16v, 18r, three
further fols. numbered naiman doloγan, naiman naiman, and arban naiman
respectively, 21 lines, left margin r: Mongolian pagination, text framed
in black; frequently Tibetan glosses; incomplete.</p>
                     <p>Cover title: Qutuγ-tu oγtarγui γajar-un naiman gegen orosiba:</p>
                     <p>Inc. (1) (1) namo buddhay-a:: namo dharmay-a::</p>
                     <p>Term. (18r) (6) ilaju tegüs nögčigsen (7) burqan-u nomlaγsan-i (8)
ilete maγtabai:: om manibadmehuu<xref ref-type="fn"
                              rid="Template_UB_197-fn1"
                              id="Template_UB_197-fnref1">1</xref>
                     </p>
                  </sec>
                  <sec>
                     <label>3.</label>
                     <title>S.
Ārya-kakanapaṁaṣṭavairocana-nāma-mahāyāna-sūtra</title>
                     <alt-title xml:lang="bo">T.
’Phags pa gnam sa snang brgyad ces bya ba theg pa chen po’i mdo</alt-title>
                     <alt-title xml:lang="mn">M.
Qutuγ-tu oγtarγui γajar-un naiman gegen neretü yeke kölgen sudur</alt-title>
                     <p content-type="description">Ms, pothi, 34,6 : 11cm (29,8 : 9,4), fol. 1-25v, 19-20 lines, left
margin r: Mongolian pagination, text framed in black.</p>
                     <p>Cover title: Qutuγ-tu oγtarγui γajar-un naiman gegegen neretü sudur
orošiba::</p>
                     <p>Inc. (1) (1) namo buddhay-a: namo dharmay-a:</p>
                     <p>Term. (25v) (15) asuri (16) qatari kiged qamuγ (17) bügüde nügüd
kiged (18) qamuγ yirtinčü (19)-tegen iledten (20) maγtabai::</p>
                  </sec>
                  <sec>
                     <label>4.</label>
                     <title>S.
Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</title>
                     <alt-title xml:lang="bo">T.
’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba
theg pa chen po’i mdo</alt-title>
                     <alt-title xml:lang="mn">M.
Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü
yeke kölgen sudur</alt-title>
                     <p content-type="description">Ms, pothi, 33 : 9,8 cm, fol. 1-31v, 21-24 lines, left margin r:
Mongolian pagination. The first two fols. are partly broken and parts
are missing, the rest of the manuscript is in good condition.</p>
                     <p>Cover title: Qutuγ-tu vačir-iyar oγtuluγči bilig-ün činadu kijaγar
kürügsen neretü yeke kölgen sudur orosiba::</p>
                     <p>Inc. (1) (1) namo buday-a:: (2) namo darmay-a::</p>
                     <p>Term. (31v) 82) ilaju tegüs nögčigsen (21)-ü jarliγ-i ilete
maγtabai::</p>
                  </sec>
                  <sec>
                     <label>5.</label>
                     <title>T.
Yi ge’i brda’ gsal bar byed pa’i bstan bcos rin po che’i sgron ma </title>
                     <alt-title xml:lang="mn">M.
Üsüg-ün dokiy-a geyigülügči sastir erdeni-yin jula</alt-title>
                     <p content-type="description">Ms, Tibetan-Mongolian biglotte, pothi, 40 x 9 cm, fol. 1-9v, 8 lines,
Tibetan pagination. The individual fols. consist of two sheets glued
together; the Tibetan is written in dbu med script.</p>
                     <p>Cover title: Yi ge’i brda’ gsal bar byed pa’i bstan bcos rin po che’i
sgron ma zhes bya ba bzhugs so/ Üsüg-ün dokiy-a geyigülügči sastir
erdeni-yin jula neretü orosibai:</p>
                     <p>Inc. T. (1) (1) na mo mañju go ṣa ya/ yi ge brda’ gsal bar byed pa’i
bstan bcos rin po che’i sgron me zhes bya ba/</p>
                     <p>M. (3) namo mañju gho sha ya: üsüg-ün dokiy-a geyigülügči sastir
erdeni-yin jula neretü:</p>
                     <p>Term. T. (9v) (3) yi ge’i brda’ dag rin po che’i sgron me ’di (5) blo
gsal snye ba’i snying gis mun gsal nas/ bden gnyis grub lhun gyi grub
pa’i sam gyur cig/</p>
                     <p>M. (4) üsüg-ün dokiy-a erdeni-yin egün-iyer: (6) oyun geyigülügči
nirgen-i jirüken-i qarangγui-yi arilγaγad: qoyar tusa-yi jibqulang-iyar
bütegeküi čoγ-tu boltuγai::</p>
                     <p>A Mongolian grammar, syllabary and vocabulary. The author is
Niγuča-yin yosun-i bariγči Yogacaaris Güüsi.<xref ref-type="fn"
                              rid="Template_UB_197-fn2"
                              id="Template_UB_197-fnref2">2</xref>
                     </p>
                  </sec>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_197-fn1">
                        <p> Ligeti 1942-44,
No. 709. <xref ref-type="fn-backlink"
                                 rid="Template_UB_197-fnref1">↩︎</xref>
                        </p>
                     </fn>
                     <fn id="Template_UB_197-fn2">
                        <p> Sazykin 1988,
No. 1349. <xref ref-type="fn-backlink"
                                 rid="Template_UB_197-fnref2">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.198</book-part-id>
                  <title-group>
                     <label>
198
</label>
                     <title>Hebi Xingshi Yaoyan </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong S1 : 5</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_763/1</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Xyl., Manchu-Chinese biglotte, Chinese double-leaved book, 17,3 :
24,4 cm. The volume is kept in a cardboard case covered with blue fabric
and with Chinese latches, a brown paper strip with the Chinese title
pasted on the front; some of the double leaves are split in two; on the
first pages, the Chinese text is pasted over with thin strips of paper,
some of which contain a handwritten Mongolian translation and some of
which are left blank.</p>
                  </boxed-text>
                  <p>Cover title: Ch. Hebi Xingshi Yaoyan</p>
                  <p>Inc. (1) (1) Ma. Jong yung jang gioi i saoi (2) Ch. Zhongyong zhangju
xu</p>
                  <p>The Foreword to the Chinese philosopher Zhu Xi’s (1130-1200)
commentary to the Zhongyong („Doctrine of the Mean“), one of the so
called “Four Books” (Ch. sishu) of Confucianism.<xref ref-type="fn"
                           rid="Template_UB_198-fn1"
                           id="Template_UB_198-fnref1">1</xref>
                  </p>
               </body>
               <back>
                  <fn-group>
                     <title>Notes</title>
                     <fn id="Template_UB_198-fn1">
                        <p> I thank Dorothea
Heuschert-Laage (Lüneburg/Bonn) for identifying this text. <xref ref-type="fn-backlink"
                                 rid="Template_UB_198-fnref1">↩︎</xref>
                        </p>
                     </fn>
                  </fn-group>
               </back>
            </book-part>
         </body>
      </book-part>
      <book-part>
         <book-part-meta>
            <title-group>
               <label>T</label>
               <title>Unidentified works</title>
            </title-group>
         </book-part-meta>
         <body>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.199</book-part-id>
                  <title-group>
                     <label>
199
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong T1 : 1</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET ###</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 25,4 : 25,2 cm, 68 pages (p. 34-102),
19 lines, left margin r: Mongolian pagination, additional pagination r/v
in Arabic numerals written in pencil, starting with 1 and ending with
138; numerous illustrations, all of them executed in black ink. Blue
book cover, binding with steel staples; incomplete.</p>
                  </boxed-text>
                  <p>Inc. (34r) (1) tamir qoorlaγdamui:</p>
                  <p>Term. (102v) (4) barimtal ügei eteged öbere yabudal bui ajuγu:</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.200</book-part-id>
                  <title-group>
                     <label>
200
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong T1 : 2</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_683</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Manchu ms, Chinese double-leaved book, 25,8 : 26 cm, 95 pages,
varying lines per page, Arabic pagination on top of each page; many
illustrations; many pages split apart, some pages repaired with scotch
tape; edges badly frayed.</p>
                  </boxed-text>
                  <boxed-text content-type="Normal">
                     <p>Inc. (1) (1) duin mederi-de gebu algimbuci</p>
                  </boxed-text>
                  <boxed-text content-type="Normal">
                     <p>Term. (95) (13) bici elhe sain ombi:</p>
                  </boxed-text>
                  <p>Most probably a textbook about human physiognomy. For the Chinese
tradition of the Shenxiang quanbian see Kohn 1986. Other Manchu
textbooks on human physiognomy are not known to me.</p>
               </body>
            </book-part>
            <book-part>
               <book-part-meta>
                  <book-part-id book-part-id-type="doi">https://doi.org/10.36950/kat-mon-2025.201</book-part-id>
                  <title-group>
                     <label>
201
</label>
                     <title>No title </title>
                  </title-group>
               </book-part-meta>
               <body>
                  <boxed-text content-type="Urheber">
                     <p>GDC Mong T1 : 3</p>
                  </boxed-text>
                  <boxed-text content-type="Signatur">
                     <p>ET_539</p>
                  </boxed-text>
                  <boxed-text content-type="caption">
                     <p>Ms, Chinese double-leaved book, 25,6 : 23,7 cm, page 1-13r, 15-16
lines, no pagination, pages bound together by thread.</p>
                  </boxed-text>
                  <p>Inc. (1r) (1) sadag maγu kümün kedüi ber beyičin degegsilebesü</p>
                  <p>Term. (13r) (6) üligerlebesü sara-yi gerel-dür sümüde čečeg
delegekü</p>
               </body>
            </book-part>
         </body>
      </book-part>
   </book-body>
   <book-back>
      <ack>
         <title>Acknowledgements</title>
         <p>It remains for me to express my deep gratitude to those who have
contributed to the realization of the catalogue. At an early stage of
its compilation, Piotr Sobkowiak (University of Bern) proofread it
thoroughly and discovered some errors in the transcriptions that I had
overlooked. Lhagvademchig Jadamba (National University of Mongolia)
provided invaluable help in identifying some Tibetan ritual texts
written in Mongolian transcription. Dorothea Heuschert-Laage (University
of Bonn) was of great help in identifying the Manchu translation of a
Chinese Confucian classic. I would like to thank Elio Pellin, Jan
Stutzmann, Denis Maier and Mathias Stocker (University of Bern) for the
technical implementation of the catalogue to meet the requirements of an
electronic publication. Elio Pellin and Ulrike Bürger, the head of the
Rare Manuscripts Department of the University Library of Bern, have been
supporting the inclusion of the catalogue in the BOP series from the
very beginning, for which I am very grateful. Petra Hanschke, Head of
Conservation at the University Library, expertly managed the relocation
of the collection from the Institute for the Science of Religion to the
University Library. It is mainly thanks to her that the collection is
now stored appropriately and that the religious aspects of its
preservation are also considered in a respectful manner. And finally,
Ekaterina Sobkovyak (University of Bern) has brought the entire
catalogue into the form necessary for electronic publication. I would
like to thank them all for their commitment and contribution to the
success of this project. Any remaining errors are my sole
responsibility.</p>
         <p>The catalogue is dedicated to Magdalena Ernst, who has bequeathed
this unique collection to the Institute for the Science of Religion and
the University of Bern with rare generosity.</p>
         <p content-type="ack-signature-date">Bern, in the spring of 2025</p>
         <p content-type="ack-signature">Karénina Kollmar-Paulenz</p>
      </ack>
      <glossary>
         <title>Abbreviations </title>
         <def-list>
            <def-item>
               <term>BDRC</term>
               <def>
                  <p>Buddhist Digital Resource Center</p>
               </def>
            </def-item>
            <def-item>
               <term>Ch.</term>
               <def>
                  <p>Chinese</p>
               </def>
            </def-item>
            <def-item>
               <term>col.</term>
               <def>
                  <p>Colophon</p>
               </def>
            </def-item>
            <def-item>
               <term>coll.no.</term>
               <def>
                  <p>collector’s call number</p>
               </def>
            </def-item>
            <def-item>
               <term>fol.</term>
               <def>
                  <p>folio</p>
               </def>
            </def-item>
            <def-item>
               <term>fols.</term>
               <def>
                  <p>folios</p>
               </def>
            </def-item>
            <def-item>
               <term>inc.</term>
               <def>
                  <p>incipit</p>
               </def>
            </def-item>
            <def-item>
               <term>Khalkh-M.</term>
               <def>
                  <p>Khalkh-Mongolian</p>
               </def>
            </def-item>
            <def-item>
               <term>M.</term>
               <def>
                  <p>Mongolian</p>
               </def>
            </def-item>
            <def-item>
               <term>Ma.</term>
               <def>
                  <p>Manchu</p>
               </def>
            </def-item>
            <def-item>
               <term>ms</term>
               <def>
                  <p>manuscript</p>
               </def>
            </def-item>
            <def-item>
               <term>r</term>
               <def>
                  <p>recto</p>
               </def>
            </def-item>
            <def-item>
               <term>S.</term>
               <def>
                  <p>Sanskrit</p>
               </def>
            </def-item>
            <def-item>
               <term>T.</term>
               <def>
                  <p>Tibetan</p>
               </def>
            </def-item>
            <def-item>
               <term>term.</term>
               <def>
                  <p>terminatur</p>
               </def>
            </def-item>
            <def-item>
               <term>v</term>
               <def>
                  <p>verso</p>
               </def>
            </def-item>
            <def-item>
               <term>xyl.</term>
               <def>
                  <p>xylograph</p>
               </def>
            </def-item>
            <def-item>
               <term>[…]</term>
               <def>
                  <p>gaps in the text, either due to damaged sections or illegible
writing</p>
               </def>
            </def-item>
            <def-item>
               <term>(…)</term>
               <def>
                  <p>omitted passage/ sentence</p>
               </def>
            </def-item>
            <def-item>
               <term>:</term>
               <def>
                  <p>Mongolian <italic>dabqur čeg</italic>
                  </p>
               </def>
            </def-item>
            <def-item>
               <term>::</term>
               <def>
                  <p>Mongolian <italic>dörbeljin čeg</italic>
                  </p>
               </def>
            </def-item>
            <def-item>
               <term>/</term>
               <def>
                  <p>Tibetan <italic>shad</italic>
                  </p>
               </def>
            </def-item>
            <def-item>
               <term>//</term>
               <def>
                  <p>Tibetan <italic>nyis shad</italic>
                  </p>
               </def>
            </def-item>
            <def-item>
               <term>[!]</term>
               <def>
                  <p>incorrect spelling</p>
               </def>
            </def-item>
            <def-item>
               <term>(?)</term>
               <def>
                  <p>doubtful reading</p>
               </def>
            </def-item>
         </def-list>
      </glossary>
      <index-group>
         <index-title-group>
            <title>Title Index </title>
         </index-title-group>
         <index>
            <index-title-group>
               <title>Titles in Mongolian and
Manchu</title>
            </index-title-group>
            <index-div>
               <index-entry>
                  <term>(Inc.) a e i o u ö ü</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.180">180</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) abida burqan kiged čidaγči-yin köbegüd</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (26)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Abida burqan-dur sitügen yegüdkel-ün quriyangγui</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (37)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ačitu eke-yin ači-yi maγtaγsan neretü sudur-a</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.117">117</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) aliba mal imlekü čimegekü-yin üjelge anu</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.147">147</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Aliba oros irged ba: mongγol irged-neri qara tamiki tataγsan büged jaručiγulaqu jerge-yi jiγaburi abču sidken čegerlegülkü dürme ene bolumui</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.189">189</ext-link> (C)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Aliba yaγum-a-yi dam qudaldun abqu-yi neyite ber čaγajilaγsan dürim</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.189">189</ext-link> (B)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Altan üsün qutuγin qamuq kilinče namačilaxoi sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.45">45</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Arad-un sigükü tasulaqu γajar-ud-un bayičaγaγči tüsimed-ün tör daγaju yabuqu dürim</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.189">189</ext-link> (D)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Arban γurban sang</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.96">96</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Arban jüg-ün ejen geser qaγan-u taγuji</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.160">160</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) arban jüg-ün qamuγ ilaγuγsad köbegüd-ün mörgömü</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.62">62</ext-link> (4)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>10duγar debter: Qariyatu qosiγun-u čoγčin čoira: mangba jodba düinggor qural süm-e datsang-ud-un γajar-a daγaju yabuγulqu dürim-ün bičig-üd-i […] seiregülügsen debter</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.188">188</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ariγun sang</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.92">92</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Arji borji neretü qaγan-u tuγuji</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.162">162</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Artasidan nomun qaγan-u namtur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.79">79</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Barda sölidib</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.195">195</ext-link> (6)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) bayinam kemegsen-dü üker terigütü erlig</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.126">126</ext-link> (2)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Berengčin kirti qaγan-u daγuri</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.76">76</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Bilig-ün činadu kijaγar kürügsen včar-iyar oγtuluγči-yin tus erdem-yin tayilburi</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.192">192</ext-link> (3)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) bivadu […] gereltü: burqan-du mörgömüi</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (39)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Blam-a baγsi ečige eke γurban yeke ačitan-u ači-nuγud qariγuluγči</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.119">119</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) blam-a burqan bodisadu nökör-lüge selte-dür mörgömü</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.134">134</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Bodhi mör-ün jerge-yin ulaγan kötelbüri qamuγ-i ayiladuγči-dur odqui amur mör</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.82">82</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Boγda bančin erdeni: dalai blam-a-yin gegen boγda činggis qaγan-narun jarliγ</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.163">163</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Boγda jibačundamaba gegegen tan-u altan jarliγ surγaγuli</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (25)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Boγda mañjušri-yin maγtaγal</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.116">116</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Boγda qamuγ ayiladuγči jangča gegen-ü namtar soldeb süsüg-ten-ü lingqu-a-yin aman-i negeči qur-a</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.114">114</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Boγda tsongkhaba-yin gegen-ü namtar</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.196">196</ext-link> (8) (9)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>[Boγdayin boγdayin […] uran] om ma-a hu</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (41)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) burqan bodisung-nar ba: bančin erdeni-yin jarliγ mön</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.194">194</ext-link> (F)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Buyan kiged noultu üileyin teyin bolbosuraqoi orečāγzi sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.65">65</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Čaγan jüg-tür bayasuγči tngri luus bhutinar neyite-tür takil baling ergüküi yosun sayin čiγulγan öbesüben bütügsen</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.110">110</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Čaγan šikürtü sidadabadari busud-un ülü ilaγdaqu yekede qariγuluγči neretü tarni</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.40">40</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Čaγan šükürtu-yin doqbo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.47">47</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Čaγlasi ügei nasun kiged belge bilig-tü nere-tü yeke kölgen sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.26">26</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.27">27</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Činda mani erik-e</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.118">118</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Činggisu boγda-yin nomlaγsan oyun-u tülikigüür</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.86">86</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Čoγ-tu včir kimusutai neretü tarni</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.57">57</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Čorji blam-a aγvangdorji ber jokiyaγsan tngri delekei γajar oron-u sang takilγ-a</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.105">105</ext-link> (2)</nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.106">106</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Čoyičid dagini ber erlig nom-un qan</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.137">137</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Dalai blam-a-yin sang</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.99">99</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Dayisuγ orosibai</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.113">113</ext-link> (5)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Delekei-yin sang-un sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.97">97</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Dom-yin sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.168">168</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Dörbedüger debter</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.154">154</ext-link> (4)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Dörben jüil-ün üsüg qabsuruγsan toli bičig</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.182">182</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.183">183</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.184">184</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.185">185</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Duin hacin-i hergen kamciha buleku bithe</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.182">182</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.183">183</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.184">184</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.185">185</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) duin mederi-de gebu algimbuci</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.200">200</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) dumdadu tübsin tölge</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.150">150</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>(Inc.) e ma ho nom-un bey-e-tü abida burqan</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.78">78</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ečige eke-yin sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.44">44</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Edür-ün üjel</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.158">158</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ekerün qormusta tngri edüge čaγ-un bayidal-yi singčilen ünen nomlaγsan-u jarliγ</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (27)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Eldeb jüil üjil qurayin bičigsen amuγulang sayin tus mal bütügegči eldeb jüilün üjeli</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.142">142</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Eldeb jüil-ün yeke tam-nuγud</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.136">136</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Emünedü doloγan ulus-un bičig. Arban qoyaduγar bölög</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.77">77</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) erte čaγ-tur: saba ür-e bütügsen-ü qoyin-a</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.71">71</ext-link> (5)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) erte nigen čaγ-tur: sigemuni burqan-i nirvan-u düri üjegülkü-yin urida</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.161">161</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Γajar üjeküi-yin singjin-ü sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.152">152</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Γajar-un singgin-ü sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.195">195</ext-link> (5)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Γal mörgön-ün sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.194">194</ext-link> (B)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Γurbaduγar debter</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.154">154</ext-link> (3)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Γurban ačitan-u ači namangčilaqu sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (42)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Γurban ulus-un bičig</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.75">75</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Ga na pa diyin toqtol</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.66">66</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Geser boγda-yin sang-un sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.91">91</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Getülgegči qutuγtu dar-a eke-yin bütügel-ün arγ-a</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.101">101</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) gürü namo: er-e γal morin jil-ün bus sara-dur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.104">104</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Han-i araha manju gisun-i buleku bithe</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.186">186</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) hindkeg-ün keleber: ary-a mayidari brani dan-a rāja töbed-ün keleber</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.59">59</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>(Inc.) ilγal ügei nigen činar-tai mön-ü tula</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.126">126</ext-link> (5)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) ire sara bügesü bodi tngri-eče</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.141">141</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Irsqu ubadis</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.98">98</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Itegel amindab-a-yin bütügelün arγ-a-luγ-a daγan soyurqalun jang yosu ungsiγsan-iyar kereg bütügekü</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.100">100</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Jaγun naiman tusatu-yin sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.144">144</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Jaγuradu-yin [gebči-eče] jalbaril [juun-ača gerelgegči] kemegdekü</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.194">194</ext-link> (E)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Jaγuridu-yin qabačaγai-yi getülkü-yin jalbaril talbaju ariγun-i aburaqu-yin γool mör-yin sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.105">105</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) jangčin odu kemebesü: čaγan sarayin arban doloγan</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.149">149</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Jarliγ-iyar toγtaγaγsan jalγaju jokiyaγsan γadaγadu mongγol qotong ayimaγ-un vang gung-üd-ün šastir</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.67">67</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Jilün jayaγ-a boduqu sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.151">151</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Juu-yin namtar</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.194">194</ext-link> (C)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) jün-ü ečüs qonin sara: büriyeged odun</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.155">155</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Jüng oboγ-tu dagini-yin teüke-eče arbaduγar bölög</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.74">74</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Keriyen-ü kelen medekü sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.195">195</ext-link> (4)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Kerker qaγan-tan-u ayiladduγsan jarliγ namtar-a</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.194">194</ext-link> (D)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Kerkeren qaγan-i- namtar</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.87">87</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Kii morin-u sang-un sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.90">90</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Kitad-un oron-dur abqu gegekü-yin ilγal-i todorqai üjegülügsen tngri-yin esi jarliγ</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.164">164</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Lhmu-yin egüden-eče jalbaril-i talbiyu urin bisireyü ülegdekü šuva-u sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.146">146</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Mani gambum</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.69">69</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Mañjuśrī jñānasattva-yin ünemlekü ner-e-yi üneger ögügegči</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.29">29</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Maqabun-i quriyaγsan-u geyigülügči ayimaγ saba simi-du-yi toγolaqu döčin doloγan-tu-yin ergigülkü eki belgedel-lüge selte</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.140">140</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Merged γarqu-yin oron</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.173">173</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.174">174</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.175">175</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) mila boγda-yin ijaγur anu</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.72">72</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Mila rasba-yin gürbum:: mila-yin tüg tümen ayalγu ene bui</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.73">73</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) molom qatun ger-tür-iyen kürüged nigen čaγ boluγsan</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.135">135</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Molom toyin-u jiruγ-tu taγuji</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.131">131</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Mongγol üsüg-üd</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.181">181</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Mongγol üsüg-ün quriyangγui jirüken-ü tolta kemekü jaγun üsüg</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.172">172</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Mongγol-un nigen jaγun toloγai üsüg</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (40)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Morin-u singii morin-u sayin ni singgekü mergen [niγuča] tobči kemekü orosibai [singiikü] mergen tobči</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.196">196</ext-link> (7)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) mör-dür</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.145">145</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Mör-ün jerge-yin kötelbüri-yi tododqan bičigsen sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.81">81</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Naimaduγar boγda gegegen-ü altan surγal</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.194">194</ext-link> (A)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) namo buddhay-a:: namo dharmay-a</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.58">58</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ner jöbe γurba ergül:: bučar arilγači kešikü tei sang:: ner buruγu γurba ergül</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (38)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ner-e udq-a tododqaγči usun bolor-un toli</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.178">178</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ner-e udq-a-yi tododqaγči saran-u gegen gerel kemegdekü dokiyan-u bičig</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.176">176</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.177">177</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Niγuča kešigiyin arban γurban sang</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.112">112</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Nigedüger debter</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.154">154</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Nigedüger modun kümün-eče naimaduγar modun kürtele kisna qaγan-tai qarilčan egülelčegsen üliger-ün arban doloγan bičig</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.71">71</ext-link> (2)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Nigen modun kümün-ü arči booji qaγan-tür […] üliger-ün […] […] bülüge</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.71">71</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) nigülesegči aryabol-a-yin jarliγ-iyar emün-e jüg</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.126">126</ext-link> (4)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Noyan gegen-ten-ü ayiladduγsan čaγan-un jime-yi todoraγuluγči čaγasun sibaγu neretü sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.195">195</ext-link> (3)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>(Inc.) om ah hum: γurban-tan ügüle</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.103">103</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) om a huu [...]:: elbeg-i medegülügsen erketü</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.148">148</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) om padman dagrid huu</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.153">153</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Om qalγa</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (28)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) oron-dur takiy-a-bar abčiraγčid anu</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.126">126</ext-link> (3)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Qaγan-u bičigsen manju ügen-ü toli bičig</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.186">186</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qalq-a-yin sayin noyan qan-u qosiγu-yi jakiruγči</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.187">187</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qamuγ-yi ayiladuγči boγda tsongkhaba-yin čadig</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.68">68</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qara manjusiri-yin mgon rtog</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.93">93</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qara noqai üjekü anu</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.89">89</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qonsim bodi sadu-a: noγoγan dāra eke: čaγan dāra eke-yin maγtaγal</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.115">115</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qongsim bodisadu-yin tölge-ü sudur-a</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (29)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qorin nigedüger modun kümün-eče γučin qoyaduγar modun kümün kürtele kisna qaγan-tai qarilčan egülelčegsen üliger-ün qorin dörben bölög</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.71">71</ext-link> (4)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qoyaduγar debter</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.154">154</ext-link> (2)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) qoyar alaγ-a-[ban] qamtudqaju oroi-bar-iyan mörgömüi</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.132">132</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ blam-a erdeniyin bičik</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.167">167</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ mayidari-yin irüger</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.62">62</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu bañča ra kša kemekü neretü sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu bilig-ün činadu kijaγar-a kürügsen naiman mingγ-a-tu</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.30">30</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.31">31</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu bilig-ün činadu kijaγar-a kürügsen vačir-iyar oγtaluγči-yin ači tusa üjegülügsen sudur-un jiruγ</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.63">63</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuq-tu biligiyin činadu kürüqseni zürüken</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.48">48</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu čaγlasi ügei nasun kiged belge bilig-tü nere-tü yeke kölgen sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.26">26</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.27">27</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.28">28</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu degedü altan gerel-tü erketü sudur-nuγud-un qaγan neretü yeke kölgen sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.32">32</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.33">33</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu degedü modun-u čimeg neretü tarni</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.49">49</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu eke čaγan sikür-tei-yi ungsiqui-yin uriqui-yin bütügel-ün arγa</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.94">94</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu getülgegči noγoγan dar-a eke</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.62">62</ext-link> (2)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu oγtarγui γajar-un naiman gegen neretü yeke kölgen sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.50">50</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.193">193</ext-link> (3)</nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.197">197</ext-link> (2)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu qutuγ öber-e öber-e daγaγči yeke uqaγan-u tarnis-un qatun</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.36">36</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu sayin yabudal-un irüger-ün qaγan</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.41">41</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.42">42</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.43">43</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.62">62</ext-link> (3)</nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.192">192</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu tegünčilen iregsen-ü usnir-ača γaruγsan qar-a sikür-tei neretü tarni</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.46">46</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu včir-iyar oγtaluγči bilig-ün činadu kijaγar-a kürügsen neretü yeke kölgen sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.8">8</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.9">9</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.10">10</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.11">11</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.12">12</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.13">13</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.14">14</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.15">15</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.16">16</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.17">17</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.18">18</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.19">19</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.20">20</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.21">21</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.22">22</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.23">23</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.192">192</ext-link> (2)</nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.197">197</ext-link> (4)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγ-tu yeke-de tonilγaγči jüg-üd-tür delgeregsen γasiγutan gemsiküi ber kilinčes-i arilγaγad burqan bolγan bütügeküi-e teyin büged jokiyaγsan neretü yeke kölgen sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.1">1</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.2">2</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.3">3</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.4">4</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.5">5</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.6">6</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.7">7</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγtu blam-a-yin surγuli</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.195">195</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuγtu včir-iyar oγtaluγči neretü bilig-ün činadu kürügsen kijaγar kürügsen sudur-un tusa</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.64">64</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) qutuγtu yeke nigülesegči-dür mörgömüi</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.126">126</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Qutuqtu biligiyin činadu kürüqsen tasuluγči očir kemekü yeke külgüni sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.23">23</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Rasiyan-u jirüken naiman gesigütü: niγuča ubadis-un erdem-ün ündüsün-ü emnelge-yin arγ-a ebersil-ün qalaγun enelge-yi arilγaγči gadbuu-ra čaγ busu-yin ükül-ün salma-yi oγtaluγči: ildün kemekü-eče ebečin-ü siltaγan terigüten-i üjügülügsen sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.169">169</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>(Inc.) sadag maγu kümün kedüi ber beyičin degegsilebesü</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.201">201</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>San guwan-i bithe</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.75">75</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Sayin maγu üile-yin ači üreyi uqaγulqui neretü sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.39">39</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Sayitur nomlaγsan erdeni-yin sang</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.83">83</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Siluγun onol-tu kemegdekü sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.37">37</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Sin-e orčiγuluγsan eldeb keregtü qas qaγurčaγ neretü bičig-ün quriyangγui</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.156">156</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) siri saγari unduu kongboo γajar</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.171">171</ext-link> (3)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Sonosuγad yekede tonilγaγči ner-e-tü yeke kölgen sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.56">56</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Sonosuγad yekede toniluγči neretü yeke kölgen sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.51">51</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.52">52</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.53">53</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.54">54</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.55">55</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Sugavadi-yin oron-dur dürbel ügei odqu-iyan türgen mör</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.124">124</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Sugavadi-yin oron-dur töröl bariqu irügel degedü oron-u egüde-i negekü kemegdekü</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.123">123</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Sügevadi-yin oron-u jokiyal-i ügülegsen üge ariγun oron-u erdem-i todorqai-a üjegülkü bilig-ün toli</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.120">120</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.121">121</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.122">122</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Sungdui nögüge bölög</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.61">61</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Sungdui terigün bölög</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.60">60</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Šasin yeke erdeni-yin γool-dur ülemjide engküreilegsen üile ür-e-yin teyin bayidal-i negegejü todorqai nomlaγsan üile ür-e-yin kemegči</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.85">85</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Šing q-a: šiba šug</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.143">143</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Šira jiruqai-yin yosun bui: čaγ ularil-un toγan-u üjelge</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.139">139</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Tabuduγar debter</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.154">154</ext-link> (5)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) tamir qoorlaγdamui</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.199">199</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Tarni ungsiquyin arγ-a quriyaγsan</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.111">111</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Tasidondub-un sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.193">193</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) tendeče labuγ eke-eče</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.133">133</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Tngri-yin ulaγan nom</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.102">102</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Töbed-ün dokiyan bičig sine qaγučin olan-i neyilegülüged tegüjü medeküi-dür qamta bolγan bičibei</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.171">171</ext-link> (2)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Töbed-ün kelen-i kilbar-iyar surqu neretü bičig</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.171">171</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Töbödeyin qutuqtu güüsi blamayin zarliq</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.166">166</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Toti-yin üliger</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.84">84</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>(Inc.) učiraγsan odu 44 γraγ nijeged ečlegsen graγ</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.138">138</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Uta-yin tabun aγulan-u orosil süsügten-ü čikin čimeg</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.125">125</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ulus-un ba: arad olan-iyar bayiγuluγsan alban-u γajar-ud-tur aliba alban tusiyan-i gergen yabuγulbasu okiqu: usun čalγar yabuγsan alban qaγaγačid: jakarqu tusiyaqu erke-yin dotor-a bayičaγaqu sidkekü tuqai-yin dürim</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.189">189</ext-link> (A)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Ükügsed-ün üjel buyu: kegür</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.157">157</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Üküküi-dür šaqamdaγsan amitan-nuγud-tur tusalaqu-yin arγ-a bütügekü-yin degedü enelel-i arilγaγči saran-u gerel kemegdegči</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.195">195</ext-link> (2)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Üliger-ün dalai sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.38">38</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Üliger-ün nom erdeni čoγčalaγsan-u čiqula domoγ kemekü sastir</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.70">70</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ündüsün sang</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.109">109</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ündüsün sang-un sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.108">108</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Üsüg-ün dokiy-a geyigülügči sastir erdeni-yin jula</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.197">197</ext-link> (5)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Vačir-iyar ayuγulun üiledügegči büm kelen üsüg</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.197">197</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Vačirdar-a boγda gegegen-ten-ü naimaduγar düri-ni γayiqamsiγtu lüngdün jarliγ olan dayaγar neyite-tür daraγabai</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.165">165</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Yeke kölgen-ü yeke mingγan yirtinčü-yi maγad daruqui neretü sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Yeke niγuča tarni-yi daγan bariγči sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Yeke öljei qutuγ-un sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.24">24</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.25">25</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.193">193</ext-link> (2)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Yeke serigün oyin neretü sudur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Yeke suburγ-a Byarong Kašor-un tuγuji</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.78">78</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Yeke toγus sibaγun uqaγan-u tarnis-un qatun</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Yisüdüger modun kümün-eče qori-duγar modun kümün kürtel-e kisna qaγan-tai qarilčan egülelčigsen üliger-ün qorin dörben bölög</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.71">71</ext-link> (3)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
         </index>
         <index>
            <index-title-group>
               <title>Titles in Tibetan</title>
            </index-title-group>
            <p>The entries follow the order of the Tibetan alphabet.</p>
            <index-div>
               <index-entry>
                  <term>(Inc.) ko lpags/ ko long/ kong po/ siri saγari unduu kongboo γajar</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.171">171</ext-link> (3)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>dKar phyogs la dga’ ba’i lha klu ’byung po spyi la mchod gtor ’bul tshul legs tshogs lhun grub</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.110">110</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>bKa’ ’gyur gyis nang las bris skra sen bsreg tshul</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (12)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>bKra shis chen po’i mdo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.24">24</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.25">25</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>(Inc.) gu ru na mo: me pho rta’i lo rgyal gyi zla ba la</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.104">104</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Gon po ’od dpag med kyi sgrub thabs dang rjes gnang gi cho ga bklag pas don grub</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.100">100</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>dGa’ ldan lha brgya ma dang ’brel ba’i bde gsang ’jigs gsum gyi bla ma’i rnal ’byor nyams len bya tshul mdor bsdus zhes bya ba bzhugs so</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.192">192</ext-link> (4)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>mGon po’i bsang bzhugs so</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.113">113</ext-link> (7)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>rGya nag skag bzlog zhes bya ba bzhugs so</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.113">113</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>rGyal ba’i bstan pa srung gis bskang bshags shin tu rgyas pa</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (10)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>rNga mong yang gugs grub</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.107">107</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>sNgags kyi klags thabs bsdus pa</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.111">111</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>(Inc.) gcod lugs dang po ga ti bsnyen pa gsum ’bum</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (18)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>bCom ldan ’das sman bla’i mdo chog gi snying po bsdus pa yid bzhin gyi nor bu</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (23)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>(Inc.) chu shel ltar dkar mtshan dpes brgyan pa’i sku</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (35)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) cho ga nas ’byung ba’i spyor ba rnams sngon du btang</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (18)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Chos skyong dregs pa lcam seng gi bka’ sgo ’dod ba’i bya tshul pa</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (36)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Chos skyong bsrung ma’i gshegs gtor ’bul ba’i dmigs pa gsal byed me long</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (9)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>’Jam dpal ye shes sems dpa’i don dam pa’i mtshan yang dag par brjod pa</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.29">29</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) ’jam dbyangs kyi sgo nas rang gi gcig pu lus la char mi ’bebs ba’i man ngag ni</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (34)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Jam dbyangs dkar po bsgom bzlas</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (15)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Jam dbyangs nag po’i mngon rtogs</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.93">93</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Jig rten mgon po [la phyag ’tshal lo]</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.113">113</ext-link> (8)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>rJe btsun ’jam pa’i dbyangs kyis sgrub thabs</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (31)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>rJe btsun ’jam dpal nag po’i sgrub thabs nyung gsal</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (22)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>rJe btsun ’phags ma sgrol ma’i sgrub thabs</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.101">101</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>gTor ma brgya rtsa mdor bsdus bris pa</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.88">88</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>sTong chen po rab tu ’joms pa zhes bya ba’i mdo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>sTon pa thub pa’i sku gsung thugs kyi rten dang bstan pa’i ’jug sgo skyabs ’gro’i rtsa cho ga</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (24)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Theg chen gso sbyong len tshul bzhugs so</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.113">113</ext-link> (3)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Dag yig mkhas pa’i ’byung gnas</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.173">173</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.174">174</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.175">175</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>De bzhin gshegs pa’i gtsug tor nas byung ba’i gdugs dkar mo can gzhan gyis mi thub ma phyir zlog pa chen mo mchog tu grub pa zhes bya ba’i gzungs</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.40">40</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>bDe ba can gyi zhing du thogs pa med par bgrod pa’i myur lam</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.124">124</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>bDe ba can zhing gi bkod pa thams cad kyi yon tan gsal bar ston pa’i ye shes kyi me long</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.120">120</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Dir gtugs dkar mo’i blo bur bzlog bsgyur byed tshul</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (14)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Dod khams bdag mo bzhugs so</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.113">113</ext-link> (2)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>brDa’ yig ming don gsal bar byed pa’i zla ba’i ’od snang</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.176">176</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.177">177</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>brDa’ yig tshig don gsal bar byed pa’i chu shel me long</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.178">178</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>(Inc.) na mo gu ru padma sam bha wa ye/ ’dir dur khrod bdag po</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (21)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Nā ro mkha’ spyod dang ’brel pa’i bla ma’i rnal ’byor</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (17)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Nor bu’i phreng ba</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.118">118</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>sNa tshogs btus med ’tshol par slab dkar po mthong smon</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.179">179</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>dPal mgon zhal bzhi ’phrin bcol gser skyems</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (3)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>dPal dur khrod bdag po gser skyems ’bul bar ’dod bas dgra jag chom rkun gyis mgo ’khor gling’i dang bcas pa ’gugs bzhugs dgra bgegs lcags kyu</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (20)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>dPal dur khrod bdag po’i gser skyems</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (19)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>dPal rdo rje ’jigs byed kyi bskon sgrub</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.197">197</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>dPal rdo rje sder mo zhes bya ba’i gzungs</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.57">57</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>sPyan ras gzigs kyi sho mo shel dkar me long</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (6)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Phyag na rdo rje gsum dril gyi sgrub thabs</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (8)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Phags pa ’jam dpal dbyangs ma’i sgrub thabs shes rab ’phel ba</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (32)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Phags pa thar pa chen po phyogs su rgyas pa ’gyod changs kyis sdig sbyangs te sangs rgyas su grub pa rnam par bkod pa zhes bya ba theg pa chen po’i mdo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.1">1</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.2">2</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.3">3</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.4">4</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.5">5</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.6">6</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.7">7</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Phags pa sdong po rgyan gyi mchog ces bya ba’i gzungs</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.49">49</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Phags pa gnam sa snang brgyad ces bya ba theg pa chen po’i mdo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.50">50</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.193">193</ext-link> (3)</nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.197">197</ext-link> (2)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Phags pa tshe dang ye shes dpag tu med pa zhes bya ba theg pa chen po’i mdo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.26">26</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.27">27</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.28">28</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Phags pa bzang po spyod pa’i smon lam gyi rgyal po</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.41">41</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.42">42</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.43">43</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Phags pa rig sngags kyi rgyal mo so sor ’brang ba chen mo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.36">36</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Phags pa shes rab kyi pha rol tu phyin pa brgyad stong pa</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.30">30</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.31">31</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba theg pa chen po’i mdo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.8">8</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.9">9</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.10">10</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.11">11</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.12">12</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.13">13</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.14">14</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.15">15</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.16">16</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.17">17</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.18">18</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.19">19</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.20">20</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.21">21</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.22">22</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.23">23</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.192">192</ext-link> (2)</nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.197">197</ext-link> (4)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba theg pa chen po’i mdo’i phan yon kyi ri mo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.63">63</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Phags pa gser ’od dam pa mdo sde’i dbang po’i rgyal po zhes bya ba theg pa chen po’i mdo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.32">32</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.33">33</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>’Phags ma gdugs dkar gyi ’don bzlas bsgrub thabs</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.94">94</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Bod kyi brda yig rtogs par sla ba</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.171">171</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Bod kyi brda yig gsar rnying mag po bsdur nas btus [te] nag ’gros su bkod pa</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.171">171</ext-link> (2)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Byang chub lam gyi rim pa’i dmar khrid thams cad mkhyen par brgod pa’i bde lam</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.82">82</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Byang phyogs shambha lar skyes ba’i smon lam</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (13)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Byin brlabs mchog stsol ma</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.113">113</ext-link> (6)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) bla ma ye shes mkha’ ’gro ma la phyag ’tshal lo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (11)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>dMigs brtse ma la rten pa’i bla ma’i rnal ’byor</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (16)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>dMigs brtse ma’i bsgom bzlas phan yon</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (5)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>’Dzangs blun zhes bya ba’i mdo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.37">37</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.38">38</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.39">39</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Zhi rgyas dbang drag gi a tsar a las sbyor: man ngag gser gyi khams pa</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (2)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>bZang spyod smon lam rgyal po bzlog sgyur</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (4)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>’Od dpag med la brten pa’i ’pho ba bsdus pa</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (37)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Yangs sos kyi ’khor</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.127">127</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.128">128</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.129">129</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.130">130</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Yi ge’i brda’ gsal bar byed pa’i bstan bcos rin po che’i sgron ma</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.197">197</ext-link> (5)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Yul lha bkra shis dpal bar gi bsang</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.113">113</ext-link> (4)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Rig sngags kyi rgyal mo rma bya chen mo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Rin chen thod pa’i lo rgyus/ brtags thabs gnyis/ thod mchod dmar khrid/ dngos grub bslab pa thod sgrub yang thod mchod dngos grub sgrub pa’i man ngag rin chen shel gyi sgro ma mo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.95">95</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>(Inc.) shing stag lo dgun</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (18)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Shes rab ’phel ba’i gsol ’debs</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (33)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>(Inc.) sangs rgyas sman gyis rgyal po bla ma la phyag ’tshal lo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.170">170</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Sems can dmyal ba chen po dang po yang sos</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.129">129</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>(Inc.) slob dpon padma ’byung gnas la phyag ’tshal lo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (18)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>gSang sngags chen po rjes su ’dzin pa’i mdo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>bSil ba’i tshal chen po’i mdo</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>bSlab bya mi chos dga’ ston</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.80">80</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>(Inc.) lha mo brgyad gi ni</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (7)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>(Inc.) om itha/ ston pa’i gsungs/ kye drang srong chen po yid las skyes</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.191">191</ext-link> (30)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
         </index>
         <index>
            <index-title-group>
               <title>Titles in Sanskrit</title>
            </index-title-group>
            <p>The entries follow the order of the Sanskrit alphabet.</p>
            <index-div>
               <index-entry>
                  <term>Ārya-aparimitāyurjñāna-nāma-mahāyānasūtra</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.26">26</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.27">27</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.28">28</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ārya-aṣṭasāhasrikā-prajñāpāramitā</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.30">30</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.31">31</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ārya-kakanapaṁaṣṭavairocana-nāma-mahāyānasūtra</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.50">50</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.193">193</ext-link> (3)</nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.197">197</ext-link> (2)</nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.197">197</ext-link> (3)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ārya-gaṇu-alaṁkārāgra-nāma-dhāraṇī</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.49">49</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ārya-ghanjāmahābhricaphulukarmāvaraṇaśodhaya-buddharakurabhuhā-nāma-mahāyāna-sūtra</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.1">1</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.2">2</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.3">3</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.4">4</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.5">5</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.6">6</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.7">7</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ārya-tathāgatoṣṇīṣasitātapatre-aparājitāmahāpratyaṅgirā-paramasiddhi-nāma-dhāraṇī</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.40">40</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ārya-bhadracaryāpraṇidhānarāja</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.41">41</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.42">42</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.43">43</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.192">192</ext-link> (1)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ārya-mahāpratisarāvidyārājñī</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.36">36</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ārya-vajracchedikā-prajñāpāramitā-nāma-mahāyāna-sūtra</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.8">8</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.9">9</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.10">10</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.11">11</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.12">12</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.13">13</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.14">14</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.15">15</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.16">16</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.17">17</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.18">18</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.19">19</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.20">20</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.21">21</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.22">22</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.23">23</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.192">192</ext-link> (2)</nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.197">197</ext-link> (4)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Ārya-suvarṇaprabhāsottama-sūtrendrarāja-nāma-mahāyānasūtra</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.32">32</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.33">33</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Mañjuśrījñānasattvasya-paramārtha-nāma-saṁgīti</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.29">29</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Mahāmaṅgala-sūtra</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.24">24</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.25">25</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.193">193</ext-link> (2)</nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Mahāmantrānudhāri-Sūtra</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Mahāmayūrīvidyārājñī</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Mahāśītavana-sūtra</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
               <index-entry>
                  <term>Mahāsahasrapramardana-nāma-sūtra</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.34">34</ext-link>
                     </nav-pointer>, <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.35">35</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
            <index-div>
               <index-entry>
                  <term>Śrī-vajra-ratiru-nāma-dhāraṇī</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.57">57</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
         </index>
         <index>
            <index-title-group>
               <title>Titles in Chinese</title>
            </index-title-group>
            <index-div>
               <index-entry>
                  <term>Hebi Xingshi Yaoyan</term>
                  <nav-pointer-group>
                     <nav-pointer>
                        <ext-link xlink:href="https://doi.org/10.36950/kat-mon-2025.198">198</ext-link>
                     </nav-pointer>
                  </nav-pointer-group>
               </index-entry>
            </index-div>
         </index>
      </index-group>
      <ref-list>
         <title>Bibliography </title>
         <ref>
            <mixed-citation>Aalto, Pentti. 1954. “Prolegomena to an Edition of the Pañcarakṣā.”
<italic>Studia Orientalia</italic> XIX, 12: 1-48.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Aalto, Pentti. 1961. <italic>Qutuγ-tu pañcarakṣā kemekü tabun sakiyan
neretü yeke kölgen sudur.</italic> Nach dem Stockholmer Xylograph 15.1.699
herausgegeben von P.A. Wiesbaden: Harrassowitz Verlag (Asiatische
Forschungen, 10).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Bawden, Charles R. 1962. <italic>Vikramāditya Tales from Mongolia</italic>.
New Delhi (Śata-Pitaka Series, 22).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Bawden, Charles R. 2015. <italic>Mongolian Traditional Literature. An
Anthology.</italic> Routledge: London and New York.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Bethlenfalvy, Géza, and Sárközi, Alice. 2010. <italic>A Tibeto-Mongolian
Picture-Book of Hell</italic>. Budapest: Institute of Ethnology, Hungarian
Academy of Sciences.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Bosson, James E. 1969. <italic>A Treasury of Aphoristic Jewels</italic>. The
Subhāṣitaratnanidhi of Sa skya Paṇḍita in Tibetan and Mongolian.
Bloomington (Indiana University Publications, Uralic and Altaic Series,
92).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Chabros, Krystyna. 1992. <italic>Beckoning Fortune. A Study of the Mongol
dalalγa Ritual.</italic> Wiesbaden: Harrassowitz Verlag (Asiatische
Forschungen, 117).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Chiodo, Elisabetta. 2009. <italic>The Mongolian Manuscripts on Birch Bark
from Xarbuxyn Balgas in the Collection of the Mongolian Academy of
Sciences</italic>. Part 2. Wiesbaden: Harrassowitz Verlag (Asiatische
Forschungen, 137,2).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Ernst, Richard R. 2018. “An Introduction to the Collection.” <italic>The
Richard R. &amp; Magdalena Ernst Collection of Himalayan Art</italic>. New
York 22 March 2018. Sotheby’s.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Ernst, Richard R. 2020. <italic>Nobelpreisträger aus Winterthur.
Autobiographie</italic>. In Zusammenarbeit mit Matthias Meili. Baden: Hier
und Jetzt, Verlag für Kultur und Geschichte GmbH.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Everding, Karl-Heinz. 1988. <italic>Die Präexistenzen der lCaṅ skya
Qutuγtus.</italic> Untersuchungen zur Konstruktion und historischen
Entwicklung einer lamaistischen Existenzenlinie. Wiesbaden: Harrassowitz
Verlag (Asiatische Forschungen, 104).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Garmaeva, Kh. Zh. 1997. “Ob illjustrirovannykh mongol’skikh spiskakh
sutry o Molon-Tojne.” <italic>Tezisy i doklady mezhdunarodnoj
nauchno-teoreticheskoj konferentsii “Banzarovskie chtenija - 2”,
posvjashchennoj 175-letiju so dnja rozhdenija Dorzhi Banzarova.</italic>
Ulan-Ude, 207-211.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Gimm, Martin. 1988. “‘Bibliographic Survey’: Manchu Translations of
Chinese Novels and Short Stories: An Attempt at an Inventory.” <italic>Asia
Major</italic>, Third Series, 1/2: 77-114.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Heissig, Walther. 1954. Die Pekinger lamaistischen Blockdrucke in
mongolischer Sprache. Harrassowitz Verlag (Göttinger Asiatische
Forschungen, 2).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Heissig, Walther. 1957/58. “The Mongol Manuscripts and Xylographs of
the Belgian Scheut-Mission.” <italic>Central Asiatic Journal</italic> III:
161-189.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Heissig, Walther. 1959. <italic>Die Familien- und
Kirchengeschichtsschreibung der Mongolen.</italic> I. 16.-18. Jahrhundert.
Wiesbaden: Harrassowitz Verlag (Asiatische Forschungen, 5).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Heissig, Walther, and Sagaster, Klaus. 1961. <italic>Mongolische
Handschriften, Blockdrucke, Landkarten.</italic> Wiesbaden: Franz Steiner
Verlag GmbH.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Heissig, Walther. 1962. “Eine kleine mongolische Klosterbibliothek
aus Tsakhar.” <italic>Jahrbuch des Bernischen Historischen Museums in
Bern</italic>, XLI. und XLII. Jahrgang, 557-590.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Heissig, Walther, and Bawden, Charles R. 1971. <italic>Catalogue of
Mongol Books, Manuscripts and Xylographs</italic>. Copenhagen: The Royal
Library.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Heissig, Walther. 1975. “Toyin Guosi ~ Guisi alias Čoгtu Guisi:
Versuch einer Identifizierung.” <italic>Zentralasiatische Studien</italic> 9:
361-446.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Heissig, Walther. 1986. <italic>Mongolische Erzählungen. Helden-,
Höllenfahrts- und Schelmengeschichten</italic>. Zürich: Manesse.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Jadamba. 1959. “Collection of Mongolian manuscripts from the private
Library of His Holiness Jebtsundamba Khutukhtu in the State Public
Library. Naimaduɣar Jibzundamba-yin mongγol bičimel nom-un čuγlaγulγ-a.”
<italic>Studia Mongolica</italic> (Ulaanbaatar), 1/6: 3-44.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Jülg, Bernhard. 1868. <italic>Mongolische Märchen</italic>. <italic>Die neun
Märchen des Siddhi-Kür nach der ausführlichen Redaction und die
Geschichte des Ardschi-Bordschi Chan. Mongolisch mit deutscher
Übersetzung und kritischen Anmerkungen</italic>. Innsbruck: Verlag der
Wagnerischen Universitäts-Buchhandlung.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Kara, György. 1973. “Une version mongole du Mani bka’-’bum: le
colophon de la traduction Abaga.” <italic>Acta Orientalia Hungaricae</italic>
XXVII: 19-41.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Kara, György. 2000. <italic>The Mongol and Manchu Manuscripts and
Blockprints in the Library of the Hungarian Academy of Sciences.</italic>
Budapest.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Kaschewsky, Rudolf. 1971. <italic>Das Leben des lamaistischen Heiligen
Tsongkhapa Blo-bzaṅ-grags-pa (1357-1419) dargestellt und erläutert
anhand seiner Vita “Quellort allen Glücks”</italic>. 1. Teil. Übersetzung
und Kommentar, 2. Teil: Faksimiles. Wiesbaden: Harrassowitz Verlag
(Asiatische Forschungen, 32).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Kas’janenko, Zoya K. 1993. <italic>Katalog Peterburgskogo rukopisnogo
“Gandzhura”.</italic> Sostavlenie, vvedenie, transliteratsija i ukazateli.
Moskva: “Nauka”.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Kohn, Livia. 1986. “A Textbook of Physiognomy: The Tradition of the
<italic>Shenxiang quanbian.</italic>” <italic>Asian Folklore Studies</italic> 45:
227-258.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Kollmar-Paulenz, Karénina. 2009. “Eine Schweizer Sammlung
mongolischer Handschriften und Blockdrucke.” <italic>Zentralasiatische
Studien</italic> 38: 211-226.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Kollmar-Paulenz, Karénina. 2012. “Teaching the Dharma in Pictures:
Illustrated Mongolian Books of the Ernst Collection in Switzerland.” <ext-link xlink:href="http://asianart.com/articles/paulenz">http://asianart.com/articles/paulenz</ext-link>.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Kollmar-Paulenz, Karénina. 2013. “A Mongolian <italic>Zungdui</italic> Volume
from the Ernst Collection (Switzerland).” <italic>Asiatische Studien</italic>/
<italic>Etudes Asiatiques</italic> 67/3: 881-925.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Kollmar-Paulenz, Karénina. 2018. “‘The Benefit of Reciting the
<italic>Vajracchedikā-Prajñāpāramitā</italic>’: A Mongolian Picture Book from
the Ernst Collection,” in: Agata Bareja-Starzyńska, Magdalena Szpindler
and Jan Rogala (eds.), <italic>Mongolia and the Mongols: Past and
Present.</italic> Proceedings of the International Conference held in the
University of Warsaw on November 23-24, 2015. Warsaw: Elipsa,
111-123.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Kollmar-Paulenz, Karénina. 2025. “Hell Lives: Material and Social
Worlds of a Mongolian Buddhist Manuscript.” <italic>Acta Orientalia
Hungaricae</italic>, 77/4. <italic>In Print.</italic>
            </mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Kozin, S.A. 1936. <italic>Geseriada</italic>. Moskva-Leningrad: “Nauka”.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Krueger, John R. 1965. <italic>The Great Doctrine of Liberation by
Hearing (Sonusuγad yekede tonilγaγči</italic>). Mongolian Text of the
Tibetan Book of the Dead (Bar-do Thos-grol). Bloomington, Indiana (The
Mongolia Society, Special Papers, 1).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Ligeti, Louis. 1930. “La collection mongole Schilling von Canstadt a
la bibliothèque de l’Institut.” <italic>T’oung pao</italic> 27: 119-178.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Ligeti, Louis. 1942-44. <italic>Catalogue du Kanǰur Mongol Imprimé</italic>.
Vol. 1. Catalogue. Budapest: Société Kőrösi Csoma.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Ligeti, Louis. 1948. <italic>Le</italic> Subhāṣitaratnanidhi <italic>mongol, un
document du moyen mongol</italic>. Partie Ire. Le manuscript tibéto-mongol
en reproduction phototypique avec une introduction. Budapest
(Bibliotheca Orientalis Hungarica, VI).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Ligeti, Louis. 1973. <italic>Trésor des sentences.</italic>
Subhāṣitaratnanidhi de Sa-skya paṇḍita. Traduction de Sonom Gara.
Budapest (Monumenta Linguae Mongolicae Collecta, vol. IV).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Lohia, Sushama. 1968. <italic>The Mongol tales of the 32 wooden men: in
their Mongol version of 1746 (1686)</italic>, translated and annotated by
S.L. Wiesbaden: Harrassowitz Verlag (Asiatische Forschungen, 25).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Lörincz, Laszlo. 1967. <italic>Milaraspa Eletrjza. Mi-la-ras-pa’i
rnam-thar. Čoγ-tu huise forditasa</italic>. Budapest.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Mönhsaihan, S. 2005. <italic>Pañcarakṣā. A Mongolian Translation from
1345.</italic> Introduced by S.M. Budapest (Treasures of Mongolian Culture
and Tibeto-Mongolian Buddhism, vol. 3).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Norman, Jerry. 1978. <italic>A Concise Manchu-English Lexicon.</italic>
Seattle and London: University of Washington Press.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Pang, Tatjana A. 2015. <italic>Schriftliche mandschurische Quellen zur
Geschichte und Kultur des Qing-Reiches des 17. und 18.
Jahrhunderts.</italic> Aus dem Russischen übersetzt, bearbeitet und
herausgegeben von Giovanni Stary und Hartmut Walravens. Wiesbaden:
Harrassowitz Verlag (Abhandlungen für die Kunde des Morgenlandes, Band
100).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Poppe, Nikolaj N. 1932. “Opisanie mongol’skikh “shamanskikh”
rukopisej Instituta Vostokovedenija.” <italic>Zapiski Instituta
Vostokovedenija An SSSR</italic>, t. 1, 151-200.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Poppe, Nicolas, Hurvitz, Leon, and Hidehiro Okada. 1964.
<italic>Catalogue of the Manchu-Mongol Section of the Toyo Bunko.</italic> Tokyo
and Seattle: The Toyo Bunko and the University of Washington Press.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Sagaster, Klaus. 1967. <italic>Subud Erike. Ein Rosenkranz aus
Perlen.</italic> Wiesbaden: Harrassowitz Verlag (Asiatische Forschungen,
20).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Sárközi, Alice. 1976. “A Mongolian Picture-Book of Molon Toyin’s
Descent into Hell.” <italic>Acta Orientalia Academiae Scientiarum
Hungaricae</italic>, Tomus XXX: 273-308.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Sazykin, A.G. 1988. <italic>Katalog mongol’skikh rukopisej i ksilografov
Instituta vostokovedenija Akademii Nauk SSSR</italic>. Tom I. Moskva:
“Nauka”.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Sazykin, A.G. 2001. <italic>Katalog mongol’skikh rukopisej i ksilografov
Instituta vostokovedenija Akademii Nauk SSSR</italic>. Tom II. Moskva:
“Vostochnaja literatura”.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Sazykin, A.G. 2003. <italic>Katalog mongol’skikh rukopisej i ksilografov
Instituta vostokovedenija Akademii Nauk SSSR</italic>. Tom III. Moskva:
“Vostochnaja literatura”.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Sazykin, A.G. 2004. <italic>Videnija buddijskogo ada.</italic> Predislovie,
perevod, transliteratsija, primechanija i glossarij A.G.Sazykina. St.
Petersburg: “Nartang”.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Schmidt, Isaak Jacob. 1839. <italic>Die Thaten Bogda Gesser Chan’s</italic>.
St. Petersburg.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Taube, Manfred. 1966. <italic>Tibetische Handschriften und
Blockdrucke</italic>. Teil 1-4. Wiesbaden: Franz Steiner Verlag GmbH.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Turanskaya, Anna A. 2016. <italic>Strukturno-tipologicheskie osobennosti
mongol’skoj versii tibetskogo agiograficheskogo sbornika XV veka «Sto
tysjach pesnopenij» Milarepy.</italic> Ph.D. thesis, Moskva.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Unkrig, Wilhelm Alexander. 1942. “Drei Hymnen auf Guan-schi-yin, die
Grüne und Weisse Tārā.” <italic>Sinica</italic> XVII: 183-251.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Unkrig, Wilhelm Alexander. 1950. “Der Regen, der den Lotosblütenmund
der Frommen voll erschliesst. Ein Andachtsbüchlein aus der Feder des
Taschi-Lama dPal-ldan Ye-śes. In mongolischer Fassung mitgeteilt und
übersetzt.” <italic>Ethnos</italic> 3-4: 131-165.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Uspensky, Vladimir L. 1999. <italic>Catalogue of the Mongolian
Manuscripts and Xylographs in the St. Petersburg State University
Library.</italic> Compiled by Vladimir L. Uspensky with assistance from
Osamu Inoue. Edited and Foreword by Tatsuo Nakami. Tokyo: Institute for
the Study of Languages and Cultures of Asia and Africa.</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Veit, Veronika. 1990. <italic>Die vier Qane von Qalqa.</italic> Ein Beitrag
zur Kenntnis der politischen Bedeutung der nordmongolischen Aristokratie
in den Regierungsperioden K’ang-hsi bis Ch’ien-lung (1661-1796) anhand
des biographischen Handbuches Iledkel šastir aus dem Jahre 1795. Teil I:
Untersuchungen. Wiesbaden: Harrassowitz Verlag (Asiatische Forschungen,
111).</mixed-citation>
         </ref>
         <ref>
            <mixed-citation>Walleser, Max. 1916. <italic>Aparimitāyurjñāna-nāma-mahāyāna-sūtram.</italic>
Sitzungsberichte der Akademie der Wissenschaften, 12, Heidelberg.</mixed-citation>
         </ref>
      </ref-list>
   </book-back>
</book>